Read the following... ......

If Google had a black screen,taking in Account the huge number of page views,according to calculations, 750 mega watts/hour per year would be saved..!!!!! !

In response, Google created a black version of its search engine, called Blackle,with the exact same functions as the white version,but obviously with lower energy consumption:

INDIAN NATIONAL ANTHEM OF INDIA 

The Indian National anthem, composed originally in Bengali by Rabindranath Tagore, was adopted in its Hindi version by the Constituent Assembly as the National Anthem of India on 24 January 1950. It was first sung 27 December 1911 at the Calcutta session of the Indian National Congress. The complete song consists of five stanzas. The lyrics were rendered into English by Tagore himself.

NATIONAL ANTHEM OF INDIA

Translation of The national anthem- Jana Gana Mana In English

Thou are the ruler of the minds of all people, dispenser of India's destiny.

The name rouses the hearts of Punjab, Sind, Gujurat and Maratha. Of the Dravid and Orissa and Bengal.

It Echoes in the hills of Vindhyas and Himalayas, mingles in the music of Yamuna and Ganga and is chanted by the waves of the Indian Sea.

They pray for your blessing and sing thy praise. The salvation of all peaople is thy hand, thou dispenser of India's destiny. Victory, Victory, Victory to thee.

The Jana Gana Mana was composed by Shri Rabindranath Tagore and first sung at the Calcutta session of the Indian National Congress on December 27th, 1911. It was adopted as the National Anthem of India on 24th January, 1950 by the Constituent Assembly. The first stanza( out of five stanzas) of the song forms the National Anthem.

THE NATIONAL FLAG OF INDIA is in tricolour of deep saffron(Kesari) at the top, white in the middle and dark green at the bottom in equal propotions.The flag is a horizontal tricolour in equal proportion of deep saffron on the top, white in the middle and dark green at the bottom. The ratio of the width to the length of the flag is two is to three. In the centre of the white band, there is a wheel in navy blue to indicate the Dharma Chakra, the wheel of law in the Sarnath Lion Capital. Its diameter approximates the width of the white band and it has 24 spokes. The saffron stands for courage, sacrifice and the spirit of renunciation; the white, for purity and truth; the green for faith and fertility. The design of the National Flag was adopted by India's constituent assembly on 22nd july, 1947. It's use and display are regulated by a code. The Indian flag symbolizes freedom. The late Prime Minister Pandit Nehru called it a flag not only of freedom for ourselves, but a symbol of freedom for all people.

The National emblem is a symbol of contemporary India's reaffirmation of its commitment to world peace and goodwill.

The National Emblem of India is a replica of the Lion of Sarnath, near Varanasi in Uttar Pradesh State. The Lion Capital was erected in the 3rd century BC by Emperor Ashoka to mark the spot where Lord Buddha first proclaimed his gospel of peace and emancipation..

It is symbolic of India's reaffirmation of its ancient commitment to world peace and goodwill. In the original, there are four lions, standing back to back, mounted on a abacus with a frieze carrying sculptures in high relief of an elephant, a galloping horse, a bull and a lion separated by intervening wheels over a bell-shaped lotus. Carved out of a single block of polished sandstone, the capital is crowned by the Wheel of the Law (Dharma Chakra).

In the state emblem adopted by the Government of India on 26 January 1950, only three lions are visible, the fourth being hidden from view. The wheel appears in relief in the center of the abacus with a bull on the right and a horse on the left and the outlines of the other wheels on extreme right and left. The bell-shaped lotus has been omitted.

The four lions (one hidden from view) - symbolising power, courage and confidence - rest on a circular abacus. The abacus is girded by four smaller animals - guardians of the four directions: the lion of the north, the elephant of the east, the horse of the south and the bull of the west.The abacus rests on a lotus in full bloom, exemplifying the fountainhead of life and creative inspiration. The motto 'Satyameva Jayate' inscribed below the emblem in Devanagari script means 'truth alone triumphs'

National Animal of India-THE TIGER.

The magnificent Tiger Panthera tigris (linnaeus), the national animal of India, is a rich-colored well-striped animal with a short coat. The combination of grace, strength, power has earned the tiger great respect and high esteem. Indian tigers are famous all over the world and one of the main attractions for the lovers of wild life. They are the crowning glory and the light of the Indian wild life.

Tough, muscular, majestic tigers roam about the Sunderbans of Bengal "burning bright in the darkness of the night." The natives of the forest worship the tiger as the deity that gives them honey and wax. The Sunderbans are their main habitat for their thick forests of Sunder trees. They feed on fish, cattle and sometimes human beings. The man-eaters are the most dreaded of all wild beasts. It is a common belief that a tiger does not harm anyone who has offered prayers to him. Tigers are fast runners, excellent swimmers and their eyesight is strong.

To check the dwindling population of tigers in India, which came down to just 1,827 in 1972, massive conservation program was initiated in April 1973, known as the 'Project Tiger'. This project aims to maintain a viable population of tigers in India for scientific, economic, aesthetic, cultural and ecological values. Since then, the tiger population has shown a gradual increase and the census of 1989 puts the tiger population of the country at 4,334. So far, 19 tiger reserves have been established in the country under this project, covering over 29, 716 sq. km. forest area

National Bird of India-THE PEACOCK

Peacock is a large and majestic bird. It has got a long and beautiful tail. Both the peacock and the hen have crest. But the crest of hen is smaller in size. The main body of the cock is mottled brown in color. Especially, the metallic green color found on the lower neck is very attractive. Though peacocks are beautiful looking birds their calls are loud and coarse.

They move in-groups and they are normally spotted in the forests, villages and nearby fields. They are shy in nature. It feeds on lizards, snakes, grains and insects. The hen lays a maximum of five eggs, which are in pale cream color.

The significance of peacock is attached to cultures of India, Far East, Ancient Persia, Greek and Christian. In Hinduism, the image of the god of thunder, rains and war, Indra, was depicted in the form of a peacock. In south India, peacock is considered as a 'vahana' or vehilce of lord Muruga. The figure of peacock is painted in various Islamic religious buildings. In Christianity, the peacock was also known as the symbol of the 'Resurrection'.

In India people believe that whenever the cock spread its tails in an ornamental fashion, it indicates that rain is imminent. In a way it is partly true. At the sight of dark clouds the bird outspreads its tail and starts dancing in rhythmic fashion. Most of the folklore including Bharatha Natyam has got special dancing poses for the peacock dance.

National Flower of India- THE LOTUS

Among the various flowers of Indian sub-continent, the flower Lotus is regarded with divinity and grace. Often, Goddesses Lakshmi and Saraswathi are associated with the flower lotus. Even Lord Siva, who wanted to escape the wrath of the Lord Saneeswaran, morphed himself into the shape of a bee and took asylum inside a lotus. Buddhists regard this flower as a sacred one.

Lotus symbolizes purity, beauty, majesty, grace, fertility, wealth, richness, knowledge and serenity. They are found in white and pink colors in general and they grow in shallow and murky waters. Some blue colored flowers are also sighted. These flowers enjoy a warm sunlight and intolerant to cold weather. Hence they cannot be seen blossoming in the winter. The floating leaves and flowers have long stems, which contains air spaces to maintain buoyancy.

The plant is having various uniqueness attached to it. Though the large leaves of the plant are floating on the surface of the water, even a drop of water is not accommodated on top of the leaves. Perhaps, they are teaching the human beings, to lead a life of non-attachment and avoid the worldly pleasures.

Depending upon the level of water in the tank, the stems will rise. In this fashion, it is guiding the human beings to rise upto the situation leading to a genuine elevation in their lives. As the world famous 'Thirukural' says,

"Vellathanayathu malar neetam manthartham ullath thanyathu ouyarvu"

signifying, in relation with the water level of a tank, the stem will rise. In the same way, depending upon their ambitions and thoughts, human beings can elevate themselves in their life.

In Indian religious epics, references of lotus are made, in relation with eyes and feet of divine persona. For instance "Kamala Kannan" referring Lord Krishna with the contextual meaning, a person having eyes with the color of the pink lotus. Also, it is coupled with the feet of deities. "Kamala Patham" means lotus feet implying the feet of the god. "Charan Kamala Patham" implying, submit oneself in totality, at the lotus feet of the god.

National Tree of India-THE BANYAN TREE.

THE BANYAN TREE-Called the Indian fig tree( Ficus bengalensis) grow over a large area. The roots then give rise to more trunks and branches. Because of this characteristic & longevity, the Banyan tree is considered immortal & sacred and is an integral part of the myths and legends in India. Even today, the banyan tree is the focal point of village life and the village council meetings under the shade of this huge shade-giving tree.

National Fruit of India-THE MANGO

The fruit Mango,of the tree Mangifera indica, is one of the most widely cultivated fruits of the tropical world. This juicy, delicious fruit is a rich source of Vitamins A, C and D. In India there are hundreds of varieties of mangoes, in different sizes, shapes and colours etc. Mangoes, have been cultivated in India since time immemorial. The famous Indian poet Kalidasa sang its praises.King Alexander relished its taste, as did the Chinese traveller Hieun Tsang. Akbar, the Moghal emperor planted over 100,000 mango trees in Darbhanga, known as Lakhi Bagh(India).

Ganga Dashami,

Ganga Dashami, also referred as Ganga-Dashahara, celebrates the birthday of River Ganga – her descent on earth. The festival begins on the Amavasi day in the Hindu month of Jyestha and ends on the Dashami tithi. The festival lasts for 10 days. In 2008, Ganga Dashahara begins on June 3 and Ganga Dashami date is June 13.

Goddess Ganga Devi is an important deity in Hinduism and bathing in the divine river is the believed to cleanse the sins committed. The ritual of bathing in Ganga is also a way to achieve moksha – the escape from the endless cycles of birth and death.

The festival of great importance in those places through which the Ganges flows especially at Haridwar and Prayag (Allahabad). Ganga is worshipped in Uttarakhand, Uttar Pradesh, Madhya Pradesh, Bihar and Bengal during this period.

Apart from bathing in the river on the day, people meditate on the banks and recite the prayer dedicated to Ganga:

Devi suresvari bhagavati gange

Tribhuvana tarini tarala tarange

Sankara mauli viharini vimale

Mama matirastam tava pada kamala

Bhagirathi sukhadayini matas

Tava jala mahima nigame khyatah

Naham jane tava mahimanam

Pahi krpamayi mama ajnanam

The global warming phenomenon has started affecting Ganga and the glaciers that provide water to this perennial river is fast depleting. Environmentalists have been warning about the serious consequences that are in store, if we humans are not ready to change and live in harmony with nature.

Ganga Dashami is an ideal opportunity to contemplate and usher in change and save Mother Ganga.

Names of Sri Balaji

 Lord Venkateswara is the main diety of the Tirumala temple, Tirupathi. The lord is an incarnation of lord Vishnu. He is worshipped by the people with different names like Balaji, Srinivasa, Govinda.

Venkatesaya Sri Venkatesaya Namaha

Seshadhri Nilayaya Sri Venkatesaya Namaha

Vrushadhrug Gocharaya Sri Venkatesaya Namaha

Vishnave Sri Venkatesaya Namaha

Sadanjana Gireesaaya Sri Venkatesaya Namaha

Vrushadhri Pathaye Nama Sri Venkatesaya Namaha

Meru Puthra Girisaya Sri Venkatesaya Namaha

Sarasswamy Tadee Jushe Sri Venkatesaya Namaha

Kumaara Kalpa Sevyaaya Sri Venkatesaya Namaha

Vajridhrug Vishayaya Sri Venkatesaya Namaha

Suvarchalaa Suthanyastha Sainaapathya Bharaaya Sri Venkatesaya Namah

Raamaya Sri Venkatesaya Namaha

Padmanabhaya Sri Venkatesaya Namaha

Sadaa Vaayu Stutaaya Sri Venkatesaya Namaha

Tyakta Vaikuntta Lokaya Sri Venkatesaya Namaha

Girikunja Vihaarine Sri Venkatesaya Namaha

Harichandana Gothrendhra Swamine Sri Venkatesaya Namaha

Sankha Raajanya Nethraabhja Vishayaaya Sri Venaktesaya Namaha

Vasoo Parichara Thraathre Sri Venkatesaya Namaha

Krishnaya Sri Venkatesaya Namaha

Abdhi Kanyaa Parishvaktha Vakshase Sri Venkatesaya Namaha

Venkataya Sri Venkatesaya Namaha

Sanakaadhi Mahaa Yogi Poojithaaya Sri Venkatesaya Namaha

Devajith Pramukha Anantha Daitya Sangha Pranasasine Sri Venkatesaya Namaha

Svetha Dhveepa Vasan Muktha Poojithaangri Yugaaya Sri Venkatesaya Namaha

Sesha Parvatha Roopathva Prakaasana Paraaya Sri Venkatesaya Namaha

Saanu Staapita Taarkshyaaya Sri Venkatesaya Namaha

Taarkshyachala Nivasine Sri Venkatesaya Namaha

Maaya Gooda Vimana Venkatesaya Namaha

Garuda Skandha Vaasine Sri Venkatesaya Namaha

Ananta Sirase Sri Venkatesaya Namaha

Ananthakshaya Sri Venkatesaya Namaha

Ananta Charanaya Sri Venkatesaya Namaha

Srisaila Nilayaaya Sri Venkatesaya Namaha

Dhaamodaraya Sri Venkatesaya Namaha

Neelamegha Nibhaaya Sri Venkatesaya Namaha

Brahmmadhi Deva Durdarsa Visvaroopaaya Sri Venkatesaya Namaha

Vaikunttaagatha Saddhema Vimaana Antargataaya Sri Venkatesaya Namaha

Agasthyabhyartitaa Sesha Jana Dhrug Gocharaya Sri Venkatesaya Namaha

Sri Vaasudevaya Sri Venkatesaya Namaha

Haraye Sri Venkatesaya Namaha

Theertha Panchaka Vaasine Sri Venkatesaya Namaha

Vaamadeva Priyaya Sri Venkatesaya Namaha

Janakeshta Pradhaaya Sri Venkatesaya Namaha

Maarkandeya Mahaa Theertha Jaatha Punya Pradhaya Sri Venkatesaya Namaha

Vaakpathi Brahmadhathre Sri Venkatesaya Namaha

Chandra Laavanya Dhayine Sri Venkatesaya Namaha

Naarayana Nagesaya Sri Venkatesaya Namaha

Brahma Klupthothsavaaya Sri Venkatesaya Namaha

Sankha Chakra Varaanamra Lasath Karatalaaya Sri Venkatesaya Namaha

Dravan Mriga Madhaasaktha Vigrahaaya Sri Venkatesaya Namaha

Kesavaya Sri Venkatesaya Namaha

Nithya Youvana Moorthaye Sri Venkatesaya Namaha

Artithaarta Pradhathre Sri Venkatesaya Namaha

Visva Teerttha Agha Haarine Sri Venkatesaya Namaha

Theertaswamy Saras Snatha Janabhishta Pradhayine Sri Venkatesaya Namaha

Kumara Dhaarikaa Vaasas Skandhabheeshta Pradhaya Sri Venkatesaya Namaha

Jaanu Dhagna Samudhbhutha Pothrine Sri Venkatesaya Namaha

Koorma Moorthaye Sri Venkatesaya Namaha

Kinnara Dhvandhva Saapaanta Pradaathre Sri Venkatesaya Namaha

Vibhave Sri Venkatesaya Namaha

Vaikhaanasa Muni Shreshtta Poojithaaya Sri Venkatesaya Namaha

Simhachala Nivasaaya Sri Venkatesaya Namaha

Sriman Naarayanaya Sri Venkatesaya Namaha

Sadhbhakta Neelakanttaarchya Nrusimhaaya Sri Venkatesaya Namaha

Kumudhaksha Gana Sreshta Sainapatya Pradhaya Sri Venkatesaya Namaha

Durmedha Praanahartre Sri Venkatesaya Namaha

Sridharaya Sri Venkatesaya Namaha

Kshatriyaantaka Raamaaya Sri Venkatesaya Namaha

Mathsya Roopaya Sri Venkatesaya Namaha

Paandavaari Praharthre Sri Venkatesaya Nama

Srikaraaya Sri Venkatesaya Namaha

Upatyakta Pradesastha Shankara Dhyaata Moorthaye Sri Venkatesaya Namaha

Rukmaabja Saraseekoola Lakshmeekrita Tapasvine Sri Venkatesaya Namaha

Lasalakshmi Karambhoja Dhattha Kalharaka Sraje Sri Venkatesaya Namaha

Saalagraama Nivaasaaya Sri Venkatesaya Namaha

Sukha Dhrig Gocharaaya Sri Venkatesaya Namaha

Naarayana Artitha Asesha Jana Dhrig Gocharaya Sri Venkatesaya Namaha

Mrigayaarasikaaya Sri Venkatesaya Namaha

Vrishabhasura Haarine Sri Venkatesaya Namaha

Anjanaa Gothra Pathaye Sri Venkatesaya Namaha

Vrishabhaachala Vaasine Sri Venkatesaya Namaha

Anjanaa Suta Dhaathre Sri Venkatesaya Namaha

Maadhaveeya Agha Haarine Sri Venkatesaya Nama Sri Venkatesaya Namaha

Priyangu Priya Bhakshyaaya Sri Venkatesaya Namaha

Svetha Kola Varaaya Sri Venkatesaya Namaha

Neela Dhenu Payo Dhaaraa Seka Dehotbhavaaya Sri Venkatesaya Namaha

Sankara Priya Mithraaya Sri Venkatesaya Namaha

Chola Puthra Priyaaya Sri Venkatesaya Namaha

Sudharminee Suchaitanya Pradhaathre Nama Sri Venkatesaya Namaha

Madhu Ghaatine Sri Venkatesaya Namaha

Krishnaakhya Vipra Vedantha Desikathva Pradhaaya Sri Venkatesaya Namaha

Varahachala Naataya Sri Venkatesaya Namaha

Balabhadraaya Sri Venkatesaya Namaha

Thrivikramaaya Sri Venkatesaya Namaha

Mahathe Sri Venkatesaya Namaha

Hrisheekesaaya Sri Venkatesaya Namaha

Achyuthaaya Sri Venkatesaya Namaha

Neeladhri Nilayaaya Sri Venkatesaya Namaha

Ksheeraabdhi Naataaya Sri Venkatesaya Namaha

Vaikuntaachala Vaasine Sri Venkatesaya Namah

Mukundhaya Sri Venkatesaya Namaha

Ananthaya Sri Venkatesaya Namaha

Virinchaabhyartithaaneetha Soumya Roopaya Sri Venkatesaya Namaha

Suvarna Mukhari Snaatha Manuja Abheeshta Daayine Sri Venkatesaya Namaha

Halaayudha Jagath Theerttha Samastha Phala Dhaayine Sri Venkatesaya Namaha

Govindaya Sri Venkatesaya Namaha

Srinivaasaaya Sri Venkatesaya Namaha

Poison in plastic bottleA Potentially deadly toxin is being absorbed into bottled mineral water from their plastic containers. And the longer the water is stored, the levels of poison increase, research reveals. As the sell-by date on many bottled waters is up to two years, scientists have now called for extensive further studies.

The research by world expert Dr William Shotyk - who has vowed never to drink bottled water again - will be published in the Royal Society of Chemistry's journal next month. It is sure to revive concerns about the safety of bottled water, the world's fastest-growing drinks industry, worth £1.2billion a year.

The tests found traces of antimony, a chemical used in the making of polyethylene terephthalate (PET) bottles, used by most mineral-water sellers.

Small doses of antimony can make you feel ill and depressed. Larger quantities can cause violent vomiting and even death. The study stressed that amounts of antimony were well below official recommended levels. But it also discovered that the levels almost doubled when the bottles were stored for three months.

Professor Shotyk, of Heidelberg University in Germany, said: "I don't want to shock people but here's what I know: Antimony is being continuously released into bottled drinking water. The water in PET bottles is contaminated."

He tested ground water and 15 types of bottled mineral water in his native Canada. The ground water contained two parts per trillion (ppt) of antimony. Bottled water had an average 160 ppt of antimony when opened immediately after bottling. But ground water stored in a PET plastic bottle had 630 ppt of antimony when opened six months later.

Professor Shotyk then tried the experiment in Europe, collecting 48 brands of water in PET bottles and water from its source in the ground at a German bottling plant. The water had four ppt of antimony before being bottled, the contents of a new bottle had 360 ppt and one opened three months later had a staggering 700 ppt.

Antimony finds its way into water by 'leaching' from the plastic in the same way that water absorbs flavour from a teabag. Health authorities said even the higher levels of antimony found are way below official safety guidelines, set at around six parts per billion by international environment agencies.

Elizabeth Griswold, director of the Canadian Bottled Water Association, added: "The levels do not pose a risk to humans. They are simply trace elements."

But David Coggan, a Southampton University-based epidemiologist who works with the Medical Research Council, called for further research into the findings.

He said not enough was known about the effects of antimony and how much had to be consumed before it became dangerous. Last year naphthalene, which can cause liver damage in high doses, was found in two bottles of Volvic mineral water. Bacteria which could leach into bottled water has been cited as a possible reason for rising levels of food poisoning.

ADVANTAGES OF BANANAS:

Go Bananas? 

Never, put bananas in the refrigerator!!!After reading this, you'll never look at a banana in the same way again .

Bananas contain three natural sugars - sucrose, fructose and glucose combined with fiber. A banana gives an instant, sustained and substantial boost of energy.

Research has proven that just two bananas provide enough energy for a strenuous 90-minute workout. No wonder the banana is the number one fruit with the world's leading athletes.

But energy isn't the only way a banana can help us keep fit.

It can also help overcome or prevent a substantial number of illnesses and conditions, making it a must to add to our daily diet.

Depression: According to a recent survey undertaken by MIND amongst people suffering from depression, many felt much better after eating a banana. This is because bananas contain tryptophan, a type of protein that the body converts into serotonin, known to make you relax, improve your mood and generally make you feel happier.

PMS: Forget the pills - eat a banana. The vitamin B6 it contains regulates blood glucose levels, which can affect your mood.

Anemia: High in iron, bananas can stimulate the production of hemoglobin in the blood and so helps in cases of anemia.

Blood Pressure: This unique tropical fruit is extremely high in potassium yet low in salt, making it perfect to beat blood pressure. So much so, the US Food and Drug Administration has just allowed the banana industry to make official claims for the fruit's ability to reduce the risk of blood pressure and stroke.

Brain Power: 200 students at a Twickenham (Middlesex) school were helped through their exams this year by eating bananas at breakfast, break, and lunch in a bid to boost their brain power. Research has shown that the potassium-packed fruit can assist learning by making pupils more alert.

Constipation: High in fiber, including bananas in the diet can help restore normal bowel action, helping to overcome the problem without resorting to laxatives.

Hangovers: One of the quickest ways of curing a hangover is to make a banana milkshake, sweetened with honey. The banana calms the stomach and, with the help of the honey, builds up depleted blood sugar levels, while the milk soothes and re-hydrates your system.

Heartburn: Bananas have a natural antacid effect in the body, so if you suffer from heartburn, try eating a banana for soothing relief.

Morning Sickness: Snacking on bananas between meals helps to keep blood sugar levels up and avoid morning sickness.

Mosquito bites: Before reaching for the insect bite cream, try rubbing the affected area with the inside of a banana skin. Many people find it amazingly successful at reducing swelling and irritation.

Nerves: Bananas are high in B vitamins that help calm the nervous system.

Overweight and at work? Studies at the Institute of Psychology in Austria found pressure at work leads to gorging on comfort food like chocolate and crisps. Looking at 5,000 hospital patients, researchers found the most obese were more likely to be in high-pressure jobs. The report concluded that, to avoid panic-induced food cravings, we need to control our blood sugar levels by snacking on high carbohydrate foods every two hours to keep levels steady.

Ulcers: The banana is used as the dietary food against intestinal disorders because of its soft texture and smoothness. It is the only raw fruit that can be eaten without distress in over-chronicler cases. It also neutralizes over-acidity and reduces irritation by coating the lining of the stomach.

Temperature control: Many other cultures see bananas as a "cooling" fruit that can lower both the physical and emotional temperature of expectant mothers. In Thailand , for example, pregnant women eat bananas to ensure their baby is born with a cool temperature.

Seasonal Affective Disorder (SAD): Bananas can help SAD sufferers because they contain the natural mood enhancer tryptophan.

Smoking & Tobacco Use: Bananas can also help people trying to give up smoking. The B6, B12 they contain, as well as the potassiu! m and ma gnesium found in them, help the body recover from the effects of nicotine withdrawal.

Stress: Potassium is a vital mineral, which helps normalize the heartbeat, sends oxygen to the brain and regulates your body's water balance. When we are stressed, our metabolic rate rises, thereby reducing our potassium levels. These can be rebalanced with the help of a high-potassium banana snack.

Strokes: According to research in "The New England Journal of Medicine, 'eating bananas as part of a regular diet can cut the risk of death by strokes by as much as 40%!

Warts: Those keen on natural alternatives swear that if you want to kill off a wart, take a piece of banana skin and place it on the wart, with the yellow side out. Carefully hold the skin in place with a plaster or surgical tape!

So, a banana really is a natural remedy for many ills. When you compare it to an apple, it has four times the protein, twice the carbohydrate, three times the phosphorus, five times the vitamin A and iron, and twice the other vitamins and minerals. It is also rich in potassium and is one of the best value foods around So maybe its time to change that well-known phrase so that we say, "A banana a day keeps the doctor away!"

Bananas must be the reason monkeys are so happy all the time! I will add one here; want a quick shine on our shoes?? Take the INSIDE of the banana skin, and rub directly on the shoe...polish with dry cloth. Amazing fruit.

Purusharthas or the Four aims of Human Life

Purusha means either God or a human being. Artha means an object or objective. "Purusharthas" means objectives of a human being. Purusha does not mean male in the physical sense, but any soul in its differentiated aspect. So the purusharthas are applicable to both men and women equally.

The purusharthas serve as pointers in the life of a human being. They are based on the vision of God which is evident in the creation He manifested and which can be followed by man to be part of that vision and in harmony with His aims. His worlds are established on the principles of dharma. They are filled with the abundance of material and spiritual beings and energies, who seek fulfillment by achieving their desires and liberation. Since man is God in his microcosmic aspect, he too should emulate God and manifest the same reality in his own little world. He should pursue the same aims, experience life in its fullness and be an instrument of God by serving the purpose for which he has been created. The four chief aims or purusharthas are:

1. Dharma (righteousness),

2. Artha (wealth),

3. Kama (desire) and

4. Moksha (salvation or liberation).

The rationale behind these purusharthas becomes clear when we consider the basic tenets of Hinduism. Man is an aspect of God. He is God's objective reality in creation. He exists in relationship with God like a reflection in the mirror that is somewhat different yet inseparable and somewhat similar. Veiled in him is the true self by the influence and involvement of Prakriti or primordial nature. The purpose of his life upon earth is to follow the law (dharma) of God and achieve salvation (moksha) or freedom from his false self (ahamkara) by leading a balanced life in which both material comforts and human passions have their own place and legitimacy.

Man cannot simply take birth on earth and start working for his salvation right away by means of just dharma alone. If that is so man would never realize why he would have to seek liberation in the first place. As he passes through the rigors of life and experiences the problem of human suffering, he learns to appreciate the value of liberation. He becomes sincere in his quest for salvation. So we have the four goals, instead of just one, whose pursuit provides us with an opportunity to learn important lessons and move forward on the spiritual path. What the purusharthas characterize is not a life of self-negation, but of balance, complexity, richness, opportunities and moderation in a cosmic drama of immense proportions in which man ultimately envisions and experiences his true grandeur and fulfills the very purpose of his creation.

Every individual in Hindu society is expected to achieve these four objectives with detachment, without any expectation and as a sacrificial offering to God in the ritual of human life. They have to be pursued selflessly for a higher and greater cause. Depending upon the attitude and the manner in which we pursue them, they either set us free or entangle us deeper with the allurements of human life.

Dharma

The first of the goals is dharma, a word which is difficult to translate in English. Since the same word is used in many eastern religions, it means many things to many people and eludes a true definition. It has been variously translated as duty, faith, religion, righteousness, sacred law, justice, ethics, morality and so on. According to one school of Hinduism, dharma is an obligatory duty as prescribed by the Vedas to be performed by an individual in accordance with the rules prescribed for the caste to which he or she belongs. God is an upholder of dharma because he performs His duties even though they are not obligatory and He is without desire or preference.

There is no word in Latin or English that can truly explain the complex meaning of dharma. Its first letter "dha" is also the first letter of dharitri, the earth, which is suggestive of its connection with the earth or earthly life. In a wider sense, dharma is the secret glue, the binding force, which upholds and regulates this entire creation just as the gravitational force controls and holds the entire material universe as one piece. It is the divine constitution that defines our roles and responsibilities, our social and moral order, our purpose and goals and the rewards and punishments that are appropriate for our actions. It is the law of God that is sacred, inviolable and pervasive. It is responsible for order, regularity, harmony, control, predictability and accountability. According to Manusmriti, dharma is four footed in the Krita age and loses one leg in each successive age. Thus in the fourth and last age of Kali, it becomes crippled and rests upon just one leg.

Dharma exists in all planes, in all aspects and at all levels of creation. In the context of human life, dharma consists of all that an individual undertakes in harmony with divine injunctions and his own sense of morality and justice. However to comprehend the true nature of dharma is not an easy task. The world is enveloped in illusion as our human minds are. What we see in the world and learn from it may not be true and reliable. What we consider as right and wrong or dharma and adharma may not stand the test of truth. Hence to practice dharma we are advised to rely upon the scriptures and follow the injunctions contained there in.

The sources of dharma are the Vedas, the Vedangas, the Sutra literature of which the most important are the Dharmashastras, and scriptures such as the Bhagavadgita. In ancient India dharmashastras (law books) played an important role in guiding people on the path of dharma. It is however difficult to say how far they are relevant in the present age. One should also remember that dharma should not be viewed as end in itself but the means to a still higher end, liberation.

Artha

Artha means wealth. Hinduism recognizes the importance of material wealth for the overall happiness and well being of an individual. A house holder requires wealth, because he has to perform many duties to uphold dharma and take care of the needs of his family and society. A person should not seek wealth for wealth sake but to uphold dharma and help the members of his family and society achieve their goals. Hinduism therefore rightly places material wealth as the second most important objective in human life. While dharma and moksha are meant for oneself, wealth and sex are to be pursued for the sake of others. Lord Vishnu is the best role model for any householder. He leads a luxurious life, served by the goddess of wealth herself, but is very dutiful, helpful, responsive and righteous. So was Lord Krishna while he was in human form. He lived a very luxurious life, but was righteous, detached and balanced.

Hinduism advocates austerity, simplicity and detachment, but does not glorify poverty. Wealth is not an impediment to self-realization, but attachment to wealth is. Desire for wealth is different from greed for wealth. Selfless desire for wealth is preferable to selfish desire for wealth. Money and wealth are a form of divine energy. God is abundance. He is endowed with eight kinds of wealth. But as Sri Aurobindo pointed out we have negative attitude mostly about wealth because hostile and negative forces want us believe so and thereby prevent its use for righteous reasons.

Seeking wealth through human actions is not discouraged in Hinduism. The vedic hymns are mostly invocations addressed to gods and goddesses by men desiring wealth and prosperity. However they also emphasize the need for right intention, right means and moderation in the pursuit of wealth. Aiming for wealth is a virtue, but greed is not. Amassing wealth for the family and for the welfare of oneself is not sinful, but taking what does not belong to one is. Hinduism, Jainism and Buddhism benefited greatly in the past by the individual contribution of rich merchants, their wives and children.

Poverty has become a grotesque reality in present day Hindu society and erroneously considered by many as a virtue. This is a Christian influence. Hindus have become so poverty conscious that if a saint or a sage leads a comfortable life, they scoff at him, saying that he is not a true yogi. They have to remind themselves of the simple fact that none of the Hindu gods and goddesses are really poor. While they always help the poor and the needy, none of them glorify poverty as a virtue. According to Hinduism all experiences are self created and provide an opportunity to learn. So is poverty and so is wealth. Renunciation does not mean to leave aside wealth or denounce the wealthy. It means detachment from wealth. To become indifferent to the comforts and discomforts of life caused by wealth.

Hinduism advocates moderation and balance in the pursuit of material and spiritual goals. Some Hindus think otherwise, ignoring the fact that what is applicable to an ascetic does not apply to a householder. Swami Vivekananda rightly said that religion was not for the empty stomachs. When a person is beset with survival problems, he would hardly find any solace in religion. Soothing words would not comfort a hungry soul as much as a morsel of food.

Kama

Kama in a broader sense means desire and in a narrow sense sexual desire. Both Hinduism and Buddhism consider desire as the root cause of human suffering. According to the Bhagavadgita, desire leads delusion and bondage to the cycle of births and deaths. The way out of suffering is to become detached from the sense objects through such practices as yoga and meditation and perform desireless actions as a sacrificial offerings to God with a sense of duty, accepting God as the doer and without hankering after the fruit of one's actions. According to Manusmriti man performs sacrifices because of the desire for rewards, with the expectation that his actions will bear fruit. Not a single act of him here on earth appears ever to be done by a man free from desire. So he who performs his prescribed duties out of desire in the right manner will obtain the fulfillment of all the desires and reach the deathless state or even beyhond1. As we can see the right way to fulfill one's desire is by performing one's obligatory duties in the right manner but not by neglecting them so that the way of the dharma also becomes the way of fulfillment of desires.

Hinduism differs from other religions in its interpretation and approach to the subject of sex. Sex can be either a means to liberation and happiness in life or a great hindrance and cause of suffering depending upon how we approach it. In any case ultimately one has to overcome it to achieve salvation. It can be done either by abstaining from it or by indulging in it. The former is the way of the Vedanta and the latter the way of the Tantras. One is the way of suppression and the other the way of expression through detachment and understanding in which sexual energy is sublimated and transformed into a higher form of energy. It is just the way you learn to handle fire. In both cases the difficulties are way too many and so are the risks. Sexual desire is the ultimate of all desires and unless it is overcome one is not free from the taints of maya.

In Hinduism there is permission for sexual activity up to a limit, so long as it is not in conflict with the principles of dharma and used for the purposes of procreation, perpetuation of family and social order, within the boundaries established by tradition, social norms and scriptures. Sexual activity is part of obligatory duty and not to be misused for enjoyment as it would lead to attachment, delusion and one's downfall. Sexual relationship outside marriage is not permitted except in special circumstances as laid down in the Dharmashastras. Marriage is a sacred institution in which both the husband and wife join their energies and destinies to promote each other's liberation by performing their respective obligatory duties, which only married couple can perform. Through the bonds of marriage they also bind their respective karmas.

While the law books draw a clear demarcation between legitimate and illegitimate sex, sex by itself is not considered unclean or sinful. Sexual desire is an important and legitimate aspect of manava dharma (human obligations) and is created by nature to perpetuate life in the material plane. Creation itself is a continuation of the union between Purusha and Prakriti, the male and female aspects of the manifest universe, which is symbolically represented in the form of Sivalinga. Creation ends when this union ends. Sexual desire is also the last stronghold of Prakriti and the final refuge of our attachment with samsara. It is the most difficult spiritual obstacle to be overcome. In most people it perpetuates the delusion of the mind and serves as an important force of Prakriti by which she maintains her stranglehold upon them and keeps them bound to the cycle of births and deaths.

The ambivalent attitude of Hinduism on the subject of sex is rooted in its historical growth during which it assimilated divergent traditions and practices of which some were derived from ancient fertility cults. It becomes evident as we go through the scriptures and find in them various stories related to the libidinous activities of various gods and goddesses. While on the one hand we have an established school of opinion that considers celibacy as a great virtue and a necessary condition for liberation, on the other we have stories from the Hindu Puranas which depict the sexual exploits of gods and goddesses and the odd situations that develop out of them.

Some of the stories give us an impression that the gods are oversexed beings who cannot control themselves from temptation in the company of beautiful women. Besides sensuous gods, there are celestial nymphs of indescribable beauty who add passion and drama to Hindu mythology through their activities. At times they descend to earth to disturb and distract the minds of ascetic people who are absorbed in deep meditation. Even Siva, Vishnu and Krishna are not above reproach. Many divinities and legendary heroes, including Bharata the founder of the Indian race are born out of illegitimate sexual conduct. Scholars however tend to consider these stories of sexual union to be symbolic in nature and not to be taken literally.

Whatever may be the truth, sex constituted an important aspect of Hindu society from ancient times. The Dharmashastras prescribed a definite code of conduct to safeguard the social and moral order. Married women were not allowed to meet men in private when they were not accompanied by their husbands or, in their absence, any other male member of their families. Women whose husbands died were allowed to beget children through their brother-in-laws (Gautama 18.4). A marriageable maiden who was not given in marriage had the freedom to choose her sexual partners after giving up the ornaments she received from her family and parents (Gautama 18.20). To avoid misuse of this provision, the scriptures recommended that girls should be married before they reached puberty. Adultery was a punishable offence while killing an unchaste woman or a prostitute was not (Gautama 22.26&27). Mental attitude, the state of mind and the dominant quality of Prakriti at the time of sexual union were considered important because they impacted the children who were born out of such unions. Polygamy was an accepted social norm. It bred intrigue and jealousy among women who shared a common husband. Women were sold and brought in the market place. While sex with unmarried maidens was a lesser taboo, adultery was a punishable offence. More so if it happened between a lower caste male and higher caste female.

According to Hinduism, sex in an important aspect of human life, but lust is not. Lust is one of the chief enemies of man. It is a demonic quality, just as greed and pride are, and one of the biggest hurdles on the spiritual path. All lustful activity would result in sin with unhappy consequences for all those involved in it directly or indirectly. Even gods are not spared from the consequences of lustful sex. However, prostitutes and pleasure girls added color and zest to ancient Hindu society. Some of them were highly skilled in the art and science of sex. They were patronized and frequented by men of repute. They employed various tricks to attract men and keep them under their charm. Prostitution is still a rampant problem in India and one of the chief concerns of women activists and welfare organizations.l

One of the notable developments within Hinduism during the post Mauryan period was the rise of tantrism which upheld sexual activity and considered it to be an expression of the divine. The Tantrics indulged in various kinds of esoteric sexual rites to experience the blissful nature of God. They believed in the possibility of sublimating sexual energy through austerities and penances to transcend one's lower nature and achieve higher states of consciousness. They practiced various breathing and yoga techniques to prolong their sexual prowess so that they could experiences higher states of blissful consciousness during sexual union practiced with detachment. These sects continue to remain on the fringes of society attracting ridicule and criticism and largely unknown and misunderstood by the general public. For the vast majority of Hindus, sex is a taboo unless it is in tune with the social, moral and religious laws.

Moksha

The pursuit of dharma regulates the life of a human being and keeps him on the righteous path. The pursuit of artha and kama enrich his experience and impart to him valuable lesson. The pursuit of moksha or salvation liberates him and lead him to the world Brahman. The pursuit of dharma usually begins in the early age when one is initiated into religious studies. The pursuit of artha and kama begins in most cases after one becomes a householder. The pursuit of moksha however is the most important of all aims and can begin at any time. The other aims are preparatory for this final aim. However, in most cases, though not correctly, moksha becomes an important pursuit in the old age during vanaprastha or the age of retirement. Moksha is both a purushartha and a paramartha (transcendental aim), which is important not only for men but alsi for the divine beings.

Moksha actually means absence of moha or delusion. Delusion is caused by the inter play of the triple gunas, the activity of the senses, attachment with and desire for sense objects. A person achieves liberation when he increases the quality of sattva, suppressing rajas and tamas and overcomes his desire for sense objects by detachment, self control, surrender to god and offering of one's actions to God. There are many paths to salvation and all of them lead to God. The main paths are the path of knowledge, of action, of devotion and of renunciation. Each path has its own advantages and disadvantages. whatever may be the path, the help and guidance of a guru is indispensable to one's spiritual journey. A guru is God in human form whose his chief purpose is to remove the darkness hidden in the hearts and minds of his disciples and help them find their true selves.

The purpose of purusharthas is to ensure that people would not neglect their obligatory duties in their deluded state by becoming obsessed with particular desires that may lead to moral and social decadence and destruction of family values. The four Purusharthas are responsible for balance in human life. They make life a rewarding and enriching experience. They cater to the spiritual and material aspirations of human beings and lead them in the right direction on the path of liberation. The exemplify the very functioning of God who, without any particular aim or desire, detached, seeks to establish these four aims in the entire manifest creation through his trinity of Brahma, Vishnu and Mahesha and Himself as the highest and supreme aim of all. Thus by worshiping Brahma we can gain the knowledge of dharma and perform our obligatory duties with precision and perfection. By worshiping Vishnu we can gain material and spiritual wealth and work for the welfare of our families and society. By worshiping Siva we can seek the fulfillment of our desires and overcome our delusion and finally by pursuing Brahman, or any of these gods as Brahman, we can achieve liberation by becoming Brahman Himself.

Destinations:Andhra Pradesh (AP)

Kapilatheertham:

A sacred Tank a mile and a half distant from Tirupati, where Lord Shiva is said to have blessed Sage Kapila with a vision of himself and his concert.

Govindaraja Swamy Temple:

The temple is dedicated to Govindaraja Perumal in contradistinction of the Venkatachalapathi shrine at the top of the hill. There is also a tower called Galigopuram, which is very famous. There are shrines of Sri Andal, Sri Parthasarathy and Sri Venkateswara in the temple.

Sri Kondandarama Swamy Temple

This temple is dedicated to Sri Rama is situated with n a distance of about a kilometer from Tirupati railway station. This temple was built to commemorate the visit of Sri Rama, Laksmana and Sita to Tirupati, while returning from Lanka.

Regional Science Center

The Regional Science Center is established by the Central Government for the benefit of School Children in particular and public in general to create the awareness about the scientific procedures and importance of Science education to human life. The Science Center conducts different Programmes for Teachers and Students regularly to improve the quality of Science Education. The Science Center also conducts science Exhibitions at least once a quarter, where in, they propagate the recent innovations in Science and Technology and provide guidance to the teachers in exploring the locally available resources and improvisations to make their Class room teaching effective.

S.V.Zoological Park

The changed concept of exhibiting wild animals in cramped cages to that of vast natural and simulated enclosures, has established the zoological Parks world over as centers of wild life conservations and environmental education in addition to research and recreation. The Andhra Pradesh Forest department which had two of India's Best Zoos to its credit at Hyderabad and Visakhapatnam, has set up its third venture at Tirupati, the abode of Lord Venkateswara, with a daily visitation of about fifty thousand people from all

corners of the Country and a number of Academic and Professional Educational Institutions, Ideally suited to achieve the objectives of an ideal Zoological Park, named as Sri Venkateswara Zoological Park extending an area of 5532 acres.

Srinivasa Mangapuram:

It is a place where a temple dedicated to Sri Kalyana Venkateswara Swamy, situated at a distance of 12 km on Tirupati Madanapalli Road. Puranas says that Lord Venkateswara Swamy after his Kalyanam with goddesses Padmavathi Devi at Narayana Vanam while proceeding to Tirumala Hills had stayed here for six months on the bank of the river Kalyani on the advice of Agastheeswara Maharshi. Hence this temple is named Kalyana Venkateswara Swamy.

Tiruchanur

In Tiruchanur which is five kilometers from Tirupati is the temple of Alamelumaga, the consort of the Lord on the top of the hill. A visit to Tirupati will not be completed unless a Darshan of this Goddess is also had.

Chandragiri Fort:

Chandragiri came in to prominence during the last days of Vijaya Nagar Empire. The Fort is said to have been built in 1000 A.D. and was later improved by the Vijaya Nagar Kings. The Fort is built on a Huge rock above 183 mts height. With in the wall of this fort lie the ruins of Palaces and Temples. Near the Fort there are two big Buildings, known as Mahals which are formerly used by the member's of the Royal Families. They present good examples of Vijaya Nagar architecture.

Kalyani Dam:

The scenic, Picturesque Tourist and Picnic spot Kalyani dam constructed on the river Kalyani, is located at a distance of 25 km from Tirupati on Tirupati - Madanapalli Road, attracts number of Tourists from Tirupati and sorrounding villages of Chittoor District

Srikalahasti:

This picturesque religious centre is famous for the temple dedicated to Vayu, the wind god. It is said that the Linga was worshipped by a spider, by spinning a web over it, a snake by placing gem upon the Linga and an Elephant by washing the Linga with water from its trunk and attain Mukti. Hence this place is called Srikalahasthi.

Karvetinagar:

Karvetinagar earlier ruled by Suryavamsa Dynasty with Narayanvanam as their capital. Having special importance of this place due to rabit hunding dog, the rulers of surya dynasty later built their new capital Nagaram at this place by clearing the forest. In Tamil Kadu means forest, and vetti means clearing. Hence this place is known as Kaduvettinagaram and later known as Karvetinagaram which is now the mandal headquarters. The Venugopala Swamy Temple, Skanda pushkarani and the Old Palaces are worth seeing here.

Narayanavanam:

The importance of this village is due to big temple dedicated to Lord Kalyana Venkateswara swamy. It is believed that the marriage of Lord Venkateswara Swamy with Goddess Padmavathi Devi took palce here. This is the temple where in we can see both Venkateswara Swamy along with Padmavathi Devi in one temple complex. This place is famous for handlooms.

Kailasanathakona:

Kailasanathakona water falls are situated in the valley of Nagiri hills near Puttur. The water here is said to be rich in minerals and possess curative properties. Puranas reveal that Lord Kailasanatheswara Swamy attended the marriage of Lord Venkateswara Swamy and Goddess Padmavati at Narayanavanam and selected this water fall for meditation for sometime. Hence this place is called Kailasanathakona which is a picnic, scenic and pituresque spot.

Nagalapuram:

Nagalapuram Temple is said to have been built by Sri Krishnadeveraya in memory of his mother Nagamba. It contains a few rare stone images such as Vinachara, Dakshinamurthy, Hayagriva, Bhuvarbha and Trivikrama. The sun festival is March is very important here. During the festival the first rays of sun falls on the feet of the first day, on the abdomen on the second day, and on the face on the face on the third day. The temple is maintained by the T.T.D and annual Brahmostavam is being celebrated in large scale.

Talakona:

Talakona is famous for the temple of Sri Siddheswara Swamy and the scenic and picturesque water falls in the midst of thich forest. People from Chittor district and neighboring districts will gather on 1st January and Mahasivaratri festival days and week ends to pray god and enjoy the water falls. Puranas says that those who do not have children come here and pray god for children and name their children as Siddaiah or Siddamma. The water falls are four km from the temple.

Gurramkonda:

Gurramkonda is located in between Madanapalli - Rayachoti - Cuddapah road at a distance of 29 km from Madanapalli and 12 km from Vayalpad. This place was ruled by Lieutenants of Tippu Sultan of Mysore and they built a Fort on a huge hill and the Ragini Mahal and used to go to the Fort on Horses. Hence this place is called Gurramkonda, which has got historical and archaeological importance. The Ragini Mahal and Maqbara Tomb and the Fort are worth seeing here.

Reddemmakonda:

Reddemmakonda, the famous Pilgrim center is situated on Madanapalli - Gurramkonda - Cherlopalli - Rayachoti - Cuddapah road. The preceding deity here is a glorified and sanctified village "Lass Reddemma", Who lost her life in an attempt to escape molestation by sensuous lieutenants of Tippu Sultan, who chased her. On reaching huge rock during chase, finding no way to escape, she prayed protection in a sheer helpless state and the rock before her, left a cleavage enabling her to pass through it. Soon after she entered inside the cleft closed affording no entry for chasers. Ever since that time, people around started praying the sacrificed Lass Reddamma for begetting children.

Sompalyam:

Sompalli, which has got architectural importance, is situated in between Mulakalacheruvu and Thambalpalli civil road at a distance of 6 km from Mulkala Cheruvu. A temple of Chennakesava swamy is claimed as one of the finest temples in Andhra districts. A monolith of the most graceful proportions stand in front, presenting a beautiful spectacle. The rich carvings on the kalyana Mandapam are very attractive. According to local tradition a shepherd was responsible for the construction of this temple during Vijayanagar period.

Horsley Hills:

The most picturesque, scenic, picnic and summer resort, Horsley Hills is situated near Madanpalli in Chittoor District at an altitude of 4200 feet above sea level. Mr.W.D.Horsley, a British member of the civil service and then the District Collector of Cuddapah, who found the climate very hot, selected this part as his summer resort on the top of the hills. He constructed two houses, the Kachari Room and Milk Bungalow and developed as summar resort. The Governor's Bungalow, the Forest Bungalow, and Microwave station, View point, Enugumallamma Temple are worth seeing here.

Madanapalli:

Madanapalli is an educational and cultural center from the days of Dr.Anneie-Besant, the great theosophist. The medical institutions like the Government Hospital, M.L.L Hospital, and Rajkumari Amrutkour T.B.Research Center are worth mentioning. Here the climate is pleasant through out the year. The old house of Jiddu Krishnamurthy, the great Philosopher and the founder of Rishi valley public school is also worth seeing here. The said house is now renovated and proposed for housing of Public Library.

Boyakonda:

The famous hill located in between Madanapalli - Punganur - Chowdepalli called Boyakonda, came into prominence in the recent years. Because of location of the famous Gangamma temple on the top of the hill, attracted by more than 20,000 devotees per day, mostly from karnataka, Tamil Nadu and Andhra Pradesh. People will visit this place for praying Gangamma for getting the grievances redressed. The devotees will ask the Ammavaru for flower (Pushpam Aduguta) to know whether their vows will be fulfilled or not.

Gudimallam:

Gudimallam is well known for its unique Sivalinga in the Parasurameswara Temple. The tmeple is of granite stone dated back to the Pallavas - Bana times. An insciption dated 1127 A.D. belongs to the period of Vikrama Chola records the reconstruction of the temple in stone. The sanctum enriches the unique Linga square at the bottom, seven sided in the middle and nut shaped at the top, corresponds to the errect of male organ containing the standing figure of Sivaparameswara over a stumpy dwarf figure in the front side. At present the temple complex has main Parasurameswara shrine.

Kanipakam:

Kanipakam is located on the northen banks of the river Bahuda at a distance of 13 km from Chittoor. The famous shrine of Varasiddhi Vinayaka, the deity of which is believed to be self manifest (swayambhu) and the annual celebrations of Varasiddhi Vinayaka Swamy Brahmostavam on the eve of Vinayaka Chaturthi (Aug - Sep) of the special attractions of this place attracted by about 15,000 devotees from all over the District on this special occation.

Mogili:

Mogili is situated at a distance of 30 km from Chittoor and 10 km from Palamaner on the Chennai - Bangalore highway. It is one of the sacred places in Chittoor District on account of the existence of the Mogileeswara Temple. Shiva is worshipped here under the title of Abbreswara, the Sanskrit form of Mogileeswara or Iswara of the Skies. There is Pushkarini in the premises of the temple with perennial water flow from the mouth of Nandi (the sacred bull) which is a good source of drinking water for public irrespective of seasons. The water coming from Nandi is also a good source of irrigation to local people. On the eve of 1st January, Sivarathri and other festivals about 15,000 tourists per day will visit this place.

Kalyanarevulu - Ganganasirassu Waterfalls Koundinaya Elephant Sanctuary:

The Ganganna Sirrassu and Kalyanarevulu water falls are located on the border of Tamilnadu and Karnataka which form part of the Kaudinya Elephant sanctuary. Both the waterfalls are seasonal, scenic and picturesque. The water flows at a height of 200 feet are attracted by number of tourists, mostly from Karnataka, Tamilnadu and Chittoor District. The four water pools formed due to flow of water on a single rock at Kalyanarevulu (popularly known as Kalyanarevulu). At a distance of 200 feet from Ganganna Sirassu the flow of water stream to a narrow valley, known as Ganganna Valley, shut on all sides by precipitous walls of rock is worth seeing.

Kaigal Water Falls (Dumukurallu Water Falls):

Kaigal Water Falls is popularly known as Dumukuralla water falls located at a distance of 2.5 km from Kaigal village on the Palamner - Kuppam Highway. The popular name Dumukurallu water falls came into Prominence because of its sound resembling the fall of stones from above. The water fall is natural, perennial and water comes from a big rock at a height of 40 feet, irrespective of seasons. The formation of lovely natural pond at water falls and water passing through sand plains with beautiful shrubs are other attractions of this place.

Kangundi:

Kangundi is located at a distance of 16 km from Kuppam on Kuppam - Vijalapuram Road. It is having a great Historical value since 11th century with its Ruined fort, Beautiful temples of excellent artistic value, structures of archeological importance, valleys, forests and Palar river etc., The Kangundi fort is situated on a white granite rocky hillock at the entrance of Kangundi village and it is circular in shape and the bottom resembles a coach.

Kuppam:

Kuppam, the headquaters of the Kuppam Mandal, lies in the South West corner of the Chittoor District is a busy Railway station on the Bangalore - Chennai Railway line. A bone meal Fertilizer factory, Scandal wood oil mills, and Dravida University are located here. Stone cutting and polishing is an important industry at this place. The Someswara Anjenaya, Tirupati Gangamma and Subramanyaswamy are the Temples worshipped here.

Gudivanka:

Gudivanka is located at a distance of 16 km from Kuppam on the borders of Andhra and Karnataka. Here the Subramanyam Swamy Temple (gudi) is located on the top of a hillock, and at the foot of the hillock a small stream called Vanka is flowing. Hence this place is called Gudivanka. People in large numbers do gather here on Adikritika (Kavadi) Festival, during the month of August every year. On the back side of the temple a Reservoir, belongs to Karnataka state is located. It is a religious and picnic spot. The TTD has constructed a Guest House here to provide accomation to the visiting Tourists.