Abaya Hastha Swayambu Sri Lakshmi Narasimha Swamy Temple

Abaya Hastha Swayambu Sri Lakshmi Narasimha Swamy Temple is a holy Hindu religious site in the village of Agaram Agraharam in Hosur taluk of Krishnagiri district in the Indian state of Tamil Nadu. It is located 15 km from Hosur on Rayakotta Road and 65 km from Bangalore.

Hosur is a rapidly growing industrial hub as well as a famous pilgrimage centre, and is also known as Dakshina Kashi ("Southern Kashi"), since the town is surrounded by the three hills of Lord Shiva, Lord Vishnu and Lord Brahma, which are not seen anywhere else in India. 

As per Hindu legend, a demon king named Hiranyakasipu was troubling the Devas (celestial deities). He obtained limitless powers from Brahma, that no human could kill him, nor could he be killed in morning, noon or night, nor in air, water or ground. Contrastingly, his son Prahlada was an ardent devotee of Vishnu, whom his father hated. Hiranyakasipu tried to kill Prahalada numerous times, just for him to be saved by the divine grace of Vishnu.

During the last heated argument between the father and the son, Hiranyakasipu asked if Vishnu was present everywhere and went on to break a pillar with his weapon seeking to see Vishnu in it. Vishnu, pleased by the devotion of Prahalada, took the avatar of Narasimha and came out of the opening in the pillar. Narasimha's avatar was a lion-faced human and slayed Hiranyakasipu on an evening time in a doorway, which was neither land nor air. Ages passed by, when the sages were praying Narasimha to seek his blessings. They were guided by the pretext of Vishwamitra gaining the Rajarishi title with his prayers to Narasimha.

TIRUPATI: Tirumala Tirupati Devasthanams that manages the hill shrine of Lord Venkateswara at Tirumala here today said it expected to fetch an overall revenue of about Rs 2,894 crore for the fiscal, a top TTD official said.

Of the total revenue, the cash offering in the temple hundi (offering box) by devotees was projected at Rs 1,156 crore, TTD Executive Officer Anil Kumar Singhal told reporters today.

The sale of various worship tickets including rituals and special entry tickets could get about Rs 303 crore while the much sought after sacred laddu prasadam sale might earn about Rs 180 crore.

The revenue from the TTD accommodations allotted to devotees was estimated to be around Rs.110 crore, he said.

The auction sale of human hair to be offered by lakhs of devotees as fulfilment of vow before offering worship at the hill temple was guesstimated to be around Rs.125 crore, Singhal said.

On the payment side, the official said the salaries and other wages to the over 7000 TTD staff might touch about Rs. 600 crore while the expenses for the out-sourcing personnel could cost about Rs.214 crore.

Vishnu is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition, he is conceived as “the Preserver or the Protector” within the Trimurti, the Hindu Trinity of the divinity.

Vishnu is one of the most important gods in the Hindu pantheon and, along with Brahma and Shiva, is considered a member of the holy trinity (trimurti) of Hinduism. He is the most important god of Vaishnavism, the largest Hindu sect. Indeed, to illustrate Vishnu’s superior status, Brahma is, in some accounts, considered to have been born from a lotus flower which grew from Vishnu’s naval. A complex character, Vishnu is the Preserver and guardian of men (Narayana), he protects the order of things (dharma) and, when necessary, he appears on earth in various incarnations or avatars to fight demons and fierce creatures and so maintain cosmic harmony.

Vishnu represents Sattvaguna and is the centripetal force as it were, responsible for sustenance, protection and maintenance of the created universe.

Etymologically speaking, the word ‘Vishnu’ means ‘one who pervades, one who has entered into everything.’ So he is the transcendent as well the immanent reality of the universe. He is the inner cause and power by which things exist.

Matsya is said to be the avatar that rescued the first man, as well as other creatures of the earth, from a great flood. Matsya is sometimes depicted as a great fish or as a human torso connected to the tail of a fish. 

Matsya is said to have forewarned man about the coming flood and ordered him to preserve all the grains and living creatures in a boat. This story is similar to many deluge myths found in other cultures.

Kurma (or Koorma) is the tortoise incarnation that relates to the myth of churning the ocean to obtain treasures dissolved in the ocean of milk. In this myth, Vishnu took the form of a tortoise upon which to support the churning stick on his back.

 The Kurma avatar of Vishnu is usually seen in a mixed human-animal form.

Varaha is the boar that raised the earth from the bottom of the sea after the demon Hiranyaksha dragged it to the bottom of the sea. After a battle of 1,000 years, Varaha raised the earth out of the water with his tusks. 

Varaha is depicted as either a full boar form or as a boar head on a human body.

As the legend goes, the demon Hiranyakashipiu obtained a boon from Brahma that he could not be killed or harmed by any means. Now arrogant in his security, Hiranyakshipiu began to cause trouble both in heaven and on earth. 

However, his son Prahlada was devoted to Vishnu. One day, when the demon challenged Prahlada, Vishnu emerged in the form of a man-lion known as Narasimha to slay the demon.

In the Rig Veda, Vamana (the dwarf) appears when the demon king Bali ruled the universe and the gods lost their power. One day, Vamana visited the court of Bali and begged for as much land as he could cover in three steps. Laughing at the dwarf, Bali granted the wish. 

The dwarf then assumed the form of a giant. He took the whole earth with the first step and the entire middle world with the second step. With the third step, Vamana sent Bali down to rule the underworld.

In his form as Parasurama, Vishnu appears as a priest (Brahman) who comes to the world to kill bad kings and protect humanity from danger. He appears in the form of a man carrying an ax, sometimes referred to as Rama with an ax. 

In the original story, Parasurama appeared to restore Hindu social order which had become corrupted by the arrogant Kshatriya caste.

Lord Rama is the seventh avatar of Vishnu and a major deity of Hinduism. He is considered supreme in some traditions. He is the central figure of the ancient Hindu epic "Ramayana" and is known as King of Ayodhya, the city believed to be Rama's birthplace.

According to the Ramayana, Rama’s father was King Dasaratha and his mother was Queen Kausalya. Rama was born at the end of the Second Age, sent by the gods to do battle with the multi-headed demon Ravana.

Rama is often depicted with blue skin, standing with a bow and arrow.

Lord Krishna (the divine statesman) is the eighth avatar of Vishnu and is one of the most widely revered deities in Hinduism. He was a cowherd (sometimes depicted as a charioteer or statesman) who shrewdly changed rules.

According to legend, the famous poem, the Bhagavad Gita, is spoken by Krishna to Arjuna on the battlefield. 

Krishna is depicted in a variety of forms because there are so many stories surrounding him. The most common story describes Krishna as a divine lover who plays the flute; he is also described in his child form. In paintings, Krishna often has blue skin and wears a crown of peacock feathers with a yellow loincloth.

Balarama is said to be the elder brother of Krishna. It is believed that he engaged in many adventures alongside his brother. Balarama is rarely worshiped independently, but stories always focus on his prodigious strength.

In visual representations, he is usually shown with pale skin in contrast to Krishna's blue skin.

In a number of versions of the mythology, Lord Buddha is thought to be the ninth incarnation. However, this was an addition that came after the dasavatara was already established.

Kalki (meaning “eternity” or "mighty warrior") is the last incarnation of Vishnu. He is not expected to appear until the end of Kali Yuga, the current time period. Kalki will come, it is believed, to rid the world of oppression by unrighteous rulers. It is said that he will appear riding a white horse and carrying a fiery sword.

How December 25th Became Christmas

On December 25th of every year the entire Christian world comes together, putting aside petty quarrels and minor differences, to commemorate the birth of Jesus. (Well, most of us come together anyway).

The Orthodox Churches have it on different days because of some sort of disagreement over Gregorian calendars. And there are a few Christian groups around who don't celebrate it at all (too material, I guess).

In any case; on December 25th most of the Christians that I know celebrate Christmas, the birth of Christ -- very likely the holiest event ever to take place anywhere on the Earth, and an entirely worthy occasion to celebrate. But don't you ever wonder if we've got anything about it right? Is it even on the right date?

~ Complex Answers to Simple Questions ~

Don't bet the farm.

First off, they didn't exactly keep birth records of the common folk in 0 or 1 or 2 AD (not to say that Jesus was common, but… well, you know the story.) Secondly, even if they did, there's the problem of leap year. Every four years the powers that be add an extra day to compensate for a less than perfect rotation of the earth. The Romans even didn't know about that, convoluting time and calendars even more.

Plus some people back then used a lunar calendar and some used the solar version that we use today. Finally, the authors of the Gospels (Mathew and Luke particularly) either didn't know or didn't think it was important enough to mention the date of Jesus' birth. Who even knows if they recognized birthdays in ancient Judea?

The bottom line is that nobody knows the exact date of Jesus' birth, but the smart money is betting that it was sometime in early spring. There's some historical data, but the best hint is that famous story about shepherds tending their flocks by night. Shepherds tend to only stay up with the sheep during lambing season, and lambing season is in spring. But since no one knows, you might as well go along with the spirit of the season and enjoy all the cheer and good will towards men.

~ Hat Tricks ~

There is, however, some interesting history to the day we choose to remember the birth of the Christ child. It's not just some random date that somebody pulled out of a hat you know.

There have been festivals of every sort around the winter solstice going back to the Babylonians. But it was the Roman Emperor Aurelian who fixed the actual date. He called December 25th "The Birthday of the Unconquered Sun", and put it right in the middle of the feast of Saturnalia. (The Romans really knew how to have a feast: Saturnalia lasted a week.)

This was a always a time a great merry making there were big dinners, halls bedecked with laurels and green trees, people carrying lighted candles through the streets, and the giving of gifts was a common practice. In fact, you might say that the Christmas spirit is really the spirit of Saturnalia passed on over time.

~ Enter the Christians ~

The Christians, in the meantime, were having the "Mass of Christ" at various times and places. This wasn't a commemoration of the birth of Jesus so much as it was a time to reflect on His life and acts. So, when Constantine made Christianity the religion of Rome, the Catholics needed a way to convert the pagans running around the streets of Rome with their candles and presents to Christian practices.

One imagines it went a little something like this: "You have an unconquered sun, we have an unconquered Son. You give gifts -- we have wise men bringing gifts. You have bonfires and lamps and candles -- we have a new star. It's not really all that hard put the two together." Or something like that.

So the date of Christmas became the 25th, the pagans became Christians, and everybody got a day to celebrate selflessness, joy, and light.

INDIAN NATIONAL ANTHEM OF INDIA 

The Indian National anthem, composed originally in Bengali by Rabindranath Tagore, was adopted in its Hindi version by the Constituent Assembly as the National Anthem of India on 24 January 1950. It was first sung 27 December 1911 at the Calcutta session of the Indian National Congress. The complete song consists of five stanzas. The lyrics were rendered into English by Tagore himself.

NATIONAL ANTHEM OF INDIA

Translation of The national anthem- Jana Gana Mana In English

Thou are the ruler of the minds of all people, dispenser of India's destiny.

The name rouses the hearts of Punjab, Sind, Gujurat and Maratha. Of the Dravid and Orissa and Bengal.

It Echoes in the hills of Vindhyas and Himalayas, mingles in the music of Yamuna and Ganga and is chanted by the waves of the Indian Sea.

They pray for your blessing and sing thy praise. The salvation of all peaople is thy hand, thou dispenser of India's destiny. Victory, Victory, Victory to thee.

The Jana Gana Mana was composed by Shri Rabindranath Tagore and first sung at the Calcutta session of the Indian National Congress on December 27th, 1911. It was adopted as the National Anthem of India on 24th January, 1950 by the Constituent Assembly. The first stanza( out of five stanzas) of the song forms the National Anthem.

THE NATIONAL FLAG OF INDIA is in tricolour of deep saffron(Kesari) at the top, white in the middle and dark green at the bottom in equal propotions.The flag is a horizontal tricolour in equal proportion of deep saffron on the top, white in the middle and dark green at the bottom. The ratio of the width to the length of the flag is two is to three. In the centre of the white band, there is a wheel in navy blue to indicate the Dharma Chakra, the wheel of law in the Sarnath Lion Capital. Its diameter approximates the width of the white band and it has 24 spokes. The saffron stands for courage, sacrifice and the spirit of renunciation; the white, for purity and truth; the green for faith and fertility. The design of the National Flag was adopted by India's constituent assembly on 22nd july, 1947. It's use and display are regulated by a code. The Indian flag symbolizes freedom. The late Prime Minister Pandit Nehru called it a flag not only of freedom for ourselves, but a symbol of freedom for all people.

The National emblem is a symbol of contemporary India's reaffirmation of its commitment to world peace and goodwill.

The National Emblem of India is a replica of the Lion of Sarnath, near Varanasi in Uttar Pradesh State. The Lion Capital was erected in the 3rd century BC by Emperor Ashoka to mark the spot where Lord Buddha first proclaimed his gospel of peace and emancipation..

It is symbolic of India's reaffirmation of its ancient commitment to world peace and goodwill. In the original, there are four lions, standing back to back, mounted on a abacus with a frieze carrying sculptures in high relief of an elephant, a galloping horse, a bull and a lion separated by intervening wheels over a bell-shaped lotus. Carved out of a single block of polished sandstone, the capital is crowned by the Wheel of the Law (Dharma Chakra).

In the state emblem adopted by the Government of India on 26 January 1950, only three lions are visible, the fourth being hidden from view. The wheel appears in relief in the center of the abacus with a bull on the right and a horse on the left and the outlines of the other wheels on extreme right and left. The bell-shaped lotus has been omitted.

The four lions (one hidden from view) - symbolising power, courage and confidence - rest on a circular abacus. The abacus is girded by four smaller animals - guardians of the four directions: the lion of the north, the elephant of the east, the horse of the south and the bull of the west.The abacus rests on a lotus in full bloom, exemplifying the fountainhead of life and creative inspiration. The motto 'Satyameva Jayate' inscribed below the emblem in Devanagari script means 'truth alone triumphs'

National Animal of India-THE TIGER.

The magnificent Tiger Panthera tigris (linnaeus), the national animal of India, is a rich-colored well-striped animal with a short coat. The combination of grace, strength, power has earned the tiger great respect and high esteem. Indian tigers are famous all over the world and one of the main attractions for the lovers of wild life. They are the crowning glory and the light of the Indian wild life.

Tough, muscular, majestic tigers roam about the Sunderbans of Bengal "burning bright in the darkness of the night." The natives of the forest worship the tiger as the deity that gives them honey and wax. The Sunderbans are their main habitat for their thick forests of Sunder trees. They feed on fish, cattle and sometimes human beings. The man-eaters are the most dreaded of all wild beasts. It is a common belief that a tiger does not harm anyone who has offered prayers to him. Tigers are fast runners, excellent swimmers and their eyesight is strong.

To check the dwindling population of tigers in India, which came down to just 1,827 in 1972, massive conservation program was initiated in April 1973, known as the 'Project Tiger'. This project aims to maintain a viable population of tigers in India for scientific, economic, aesthetic, cultural and ecological values. Since then, the tiger population has shown a gradual increase and the census of 1989 puts the tiger population of the country at 4,334. So far, 19 tiger reserves have been established in the country under this project, covering over 29, 716 sq. km. forest area

National Bird of India-THE PEACOCK

Peacock is a large and majestic bird. It has got a long and beautiful tail. Both the peacock and the hen have crest. But the crest of hen is smaller in size. The main body of the cock is mottled brown in color. Especially, the metallic green color found on the lower neck is very attractive. Though peacocks are beautiful looking birds their calls are loud and coarse.

They move in-groups and they are normally spotted in the forests, villages and nearby fields. They are shy in nature. It feeds on lizards, snakes, grains and insects. The hen lays a maximum of five eggs, which are in pale cream color.

The significance of peacock is attached to cultures of India, Far East, Ancient Persia, Greek and Christian. In Hinduism, the image of the god of thunder, rains and war, Indra, was depicted in the form of a peacock. In south India, peacock is considered as a 'vahana' or vehilce of lord Muruga. The figure of peacock is painted in various Islamic religious buildings. In Christianity, the peacock was also known as the symbol of the 'Resurrection'.

In India people believe that whenever the cock spread its tails in an ornamental fashion, it indicates that rain is imminent. In a way it is partly true. At the sight of dark clouds the bird outspreads its tail and starts dancing in rhythmic fashion. Most of the folklore including Bharatha Natyam has got special dancing poses for the peacock dance.

National Flower of India- THE LOTUS

Among the various flowers of Indian sub-continent, the flower Lotus is regarded with divinity and grace. Often, Goddesses Lakshmi and Saraswathi are associated with the flower lotus. Even Lord Siva, who wanted to escape the wrath of the Lord Saneeswaran, morphed himself into the shape of a bee and took asylum inside a lotus. Buddhists regard this flower as a sacred one.

Lotus symbolizes purity, beauty, majesty, grace, fertility, wealth, richness, knowledge and serenity. They are found in white and pink colors in general and they grow in shallow and murky waters. Some blue colored flowers are also sighted. These flowers enjoy a warm sunlight and intolerant to cold weather. Hence they cannot be seen blossoming in the winter. The floating leaves and flowers have long stems, which contains air spaces to maintain buoyancy.

The plant is having various uniqueness attached to it. Though the large leaves of the plant are floating on the surface of the water, even a drop of water is not accommodated on top of the leaves. Perhaps, they are teaching the human beings, to lead a life of non-attachment and avoid the worldly pleasures.

Depending upon the level of water in the tank, the stems will rise. In this fashion, it is guiding the human beings to rise upto the situation leading to a genuine elevation in their lives. As the world famous 'Thirukural' says,

"Vellathanayathu malar neetam manthartham ullath thanyathu ouyarvu"

signifying, in relation with the water level of a tank, the stem will rise. In the same way, depending upon their ambitions and thoughts, human beings can elevate themselves in their life.

In Indian religious epics, references of lotus are made, in relation with eyes and feet of divine persona. For instance "Kamala Kannan" referring Lord Krishna with the contextual meaning, a person having eyes with the color of the pink lotus. Also, it is coupled with the feet of deities. "Kamala Patham" means lotus feet implying the feet of the god. "Charan Kamala Patham" implying, submit oneself in totality, at the lotus feet of the god.

National Tree of India-THE BANYAN TREE.

THE BANYAN TREE-Called the Indian fig tree( Ficus bengalensis) grow over a large area. The roots then give rise to more trunks and branches. Because of this characteristic & longevity, the Banyan tree is considered immortal & sacred and is an integral part of the myths and legends in India. Even today, the banyan tree is the focal point of village life and the village council meetings under the shade of this huge shade-giving tree.

National Fruit of India-THE MANGO

The fruit Mango,of the tree Mangifera indica, is one of the most widely cultivated fruits of the tropical world. This juicy, delicious fruit is a rich source of Vitamins A, C and D. In India there are hundreds of varieties of mangoes, in different sizes, shapes and colours etc. Mangoes, have been cultivated in India since time immemorial. The famous Indian poet Kalidasa sang its praises.King Alexander relished its taste, as did the Chinese traveller Hieun Tsang. Akbar, the Moghal emperor planted over 100,000 mango trees in Darbhanga, known as Lakhi Bagh(India).

Destinations:Andhra Pradesh (AP)

Kapilatheertham:

A sacred Tank a mile and a half distant from Tirupati, where Lord Shiva is said to have blessed Sage Kapila with a vision of himself and his concert.

Govindaraja Swamy Temple:

The temple is dedicated to Govindaraja Perumal in contradistinction of the Venkatachalapathi shrine at the top of the hill. There is also a tower called Galigopuram, which is very famous. There are shrines of Sri Andal, Sri Parthasarathy and Sri Venkateswara in the temple.

Sri Kondandarama Swamy Temple

This temple is dedicated to Sri Rama is situated with n a distance of about a kilometer from Tirupati railway station. This temple was built to commemorate the visit of Sri Rama, Laksmana and Sita to Tirupati, while returning from Lanka.

Regional Science Center

The Regional Science Center is established by the Central Government for the benefit of School Children in particular and public in general to create the awareness about the scientific procedures and importance of Science education to human life. The Science Center conducts different Programmes for Teachers and Students regularly to improve the quality of Science Education. The Science Center also conducts science Exhibitions at least once a quarter, where in, they propagate the recent innovations in Science and Technology and provide guidance to the teachers in exploring the locally available resources and improvisations to make their Class room teaching effective.

S.V.Zoological Park

The changed concept of exhibiting wild animals in cramped cages to that of vast natural and simulated enclosures, has established the zoological Parks world over as centers of wild life conservations and environmental education in addition to research and recreation. The Andhra Pradesh Forest department which had two of India's Best Zoos to its credit at Hyderabad and Visakhapatnam, has set up its third venture at Tirupati, the abode of Lord Venkateswara, with a daily visitation of about fifty thousand people from all

corners of the Country and a number of Academic and Professional Educational Institutions, Ideally suited to achieve the objectives of an ideal Zoological Park, named as Sri Venkateswara Zoological Park extending an area of 5532 acres.

Srinivasa Mangapuram:

It is a place where a temple dedicated to Sri Kalyana Venkateswara Swamy, situated at a distance of 12 km on Tirupati Madanapalli Road. Puranas says that Lord Venkateswara Swamy after his Kalyanam with goddesses Padmavathi Devi at Narayana Vanam while proceeding to Tirumala Hills had stayed here for six months on the bank of the river Kalyani on the advice of Agastheeswara Maharshi. Hence this temple is named Kalyana Venkateswara Swamy.

Tiruchanur

In Tiruchanur which is five kilometers from Tirupati is the temple of Alamelumaga, the consort of the Lord on the top of the hill. A visit to Tirupati will not be completed unless a Darshan of this Goddess is also had.

Chandragiri Fort:

Chandragiri came in to prominence during the last days of Vijaya Nagar Empire. The Fort is said to have been built in 1000 A.D. and was later improved by the Vijaya Nagar Kings. The Fort is built on a Huge rock above 183 mts height. With in the wall of this fort lie the ruins of Palaces and Temples. Near the Fort there are two big Buildings, known as Mahals which are formerly used by the member's of the Royal Families. They present good examples of Vijaya Nagar architecture.

Kalyani Dam:

The scenic, Picturesque Tourist and Picnic spot Kalyani dam constructed on the river Kalyani, is located at a distance of 25 km from Tirupati on Tirupati - Madanapalli Road, attracts number of Tourists from Tirupati and sorrounding villages of Chittoor District

Srikalahasti:

This picturesque religious centre is famous for the temple dedicated to Vayu, the wind god. It is said that the Linga was worshipped by a spider, by spinning a web over it, a snake by placing gem upon the Linga and an Elephant by washing the Linga with water from its trunk and attain Mukti. Hence this place is called Srikalahasthi.

Karvetinagar:

Karvetinagar earlier ruled by Suryavamsa Dynasty with Narayanvanam as their capital. Having special importance of this place due to rabit hunding dog, the rulers of surya dynasty later built their new capital Nagaram at this place by clearing the forest. In Tamil Kadu means forest, and vetti means clearing. Hence this place is known as Kaduvettinagaram and later known as Karvetinagaram which is now the mandal headquarters. The Venugopala Swamy Temple, Skanda pushkarani and the Old Palaces are worth seeing here.

Narayanavanam:

The importance of this village is due to big temple dedicated to Lord Kalyana Venkateswara swamy. It is believed that the marriage of Lord Venkateswara Swamy with Goddess Padmavathi Devi took palce here. This is the temple where in we can see both Venkateswara Swamy along with Padmavathi Devi in one temple complex. This place is famous for handlooms.

Kailasanathakona:

Kailasanathakona water falls are situated in the valley of Nagiri hills near Puttur. The water here is said to be rich in minerals and possess curative properties. Puranas reveal that Lord Kailasanatheswara Swamy attended the marriage of Lord Venkateswara Swamy and Goddess Padmavati at Narayanavanam and selected this water fall for meditation for sometime. Hence this place is called Kailasanathakona which is a picnic, scenic and pituresque spot.

Nagalapuram:

Nagalapuram Temple is said to have been built by Sri Krishnadeveraya in memory of his mother Nagamba. It contains a few rare stone images such as Vinachara, Dakshinamurthy, Hayagriva, Bhuvarbha and Trivikrama. The sun festival is March is very important here. During the festival the first rays of sun falls on the feet of the first day, on the abdomen on the second day, and on the face on the face on the third day. The temple is maintained by the T.T.D and annual Brahmostavam is being celebrated in large scale.

Talakona:

Talakona is famous for the temple of Sri Siddheswara Swamy and the scenic and picturesque water falls in the midst of thich forest. People from Chittor district and neighboring districts will gather on 1st January and Mahasivaratri festival days and week ends to pray god and enjoy the water falls. Puranas says that those who do not have children come here and pray god for children and name their children as Siddaiah or Siddamma. The water falls are four km from the temple.

Gurramkonda:

Gurramkonda is located in between Madanapalli - Rayachoti - Cuddapah road at a distance of 29 km from Madanapalli and 12 km from Vayalpad. This place was ruled by Lieutenants of Tippu Sultan of Mysore and they built a Fort on a huge hill and the Ragini Mahal and used to go to the Fort on Horses. Hence this place is called Gurramkonda, which has got historical and archaeological importance. The Ragini Mahal and Maqbara Tomb and the Fort are worth seeing here.

Reddemmakonda:

Reddemmakonda, the famous Pilgrim center is situated on Madanapalli - Gurramkonda - Cherlopalli - Rayachoti - Cuddapah road. The preceding deity here is a glorified and sanctified village "Lass Reddemma", Who lost her life in an attempt to escape molestation by sensuous lieutenants of Tippu Sultan, who chased her. On reaching huge rock during chase, finding no way to escape, she prayed protection in a sheer helpless state and the rock before her, left a cleavage enabling her to pass through it. Soon after she entered inside the cleft closed affording no entry for chasers. Ever since that time, people around started praying the sacrificed Lass Reddamma for begetting children.

Sompalyam:

Sompalli, which has got architectural importance, is situated in between Mulakalacheruvu and Thambalpalli civil road at a distance of 6 km from Mulkala Cheruvu. A temple of Chennakesava swamy is claimed as one of the finest temples in Andhra districts. A monolith of the most graceful proportions stand in front, presenting a beautiful spectacle. The rich carvings on the kalyana Mandapam are very attractive. According to local tradition a shepherd was responsible for the construction of this temple during Vijayanagar period.

Horsley Hills:

The most picturesque, scenic, picnic and summer resort, Horsley Hills is situated near Madanpalli in Chittoor District at an altitude of 4200 feet above sea level. Mr.W.D.Horsley, a British member of the civil service and then the District Collector of Cuddapah, who found the climate very hot, selected this part as his summer resort on the top of the hills. He constructed two houses, the Kachari Room and Milk Bungalow and developed as summar resort. The Governor's Bungalow, the Forest Bungalow, and Microwave station, View point, Enugumallamma Temple are worth seeing here.

Madanapalli:

Madanapalli is an educational and cultural center from the days of Dr.Anneie-Besant, the great theosophist. The medical institutions like the Government Hospital, M.L.L Hospital, and Rajkumari Amrutkour T.B.Research Center are worth mentioning. Here the climate is pleasant through out the year. The old house of Jiddu Krishnamurthy, the great Philosopher and the founder of Rishi valley public school is also worth seeing here. The said house is now renovated and proposed for housing of Public Library.

Boyakonda:

The famous hill located in between Madanapalli - Punganur - Chowdepalli called Boyakonda, came into prominence in the recent years. Because of location of the famous Gangamma temple on the top of the hill, attracted by more than 20,000 devotees per day, mostly from karnataka, Tamil Nadu and Andhra Pradesh. People will visit this place for praying Gangamma for getting the grievances redressed. The devotees will ask the Ammavaru for flower (Pushpam Aduguta) to know whether their vows will be fulfilled or not.

Gudimallam:

Gudimallam is well known for its unique Sivalinga in the Parasurameswara Temple. The tmeple is of granite stone dated back to the Pallavas - Bana times. An insciption dated 1127 A.D. belongs to the period of Vikrama Chola records the reconstruction of the temple in stone. The sanctum enriches the unique Linga square at the bottom, seven sided in the middle and nut shaped at the top, corresponds to the errect of male organ containing the standing figure of Sivaparameswara over a stumpy dwarf figure in the front side. At present the temple complex has main Parasurameswara shrine.

Kanipakam:

Kanipakam is located on the northen banks of the river Bahuda at a distance of 13 km from Chittoor. The famous shrine of Varasiddhi Vinayaka, the deity of which is believed to be self manifest (swayambhu) and the annual celebrations of Varasiddhi Vinayaka Swamy Brahmostavam on the eve of Vinayaka Chaturthi (Aug - Sep) of the special attractions of this place attracted by about 15,000 devotees from all over the District on this special occation.

Mogili:

Mogili is situated at a distance of 30 km from Chittoor and 10 km from Palamaner on the Chennai - Bangalore highway. It is one of the sacred places in Chittoor District on account of the existence of the Mogileeswara Temple. Shiva is worshipped here under the title of Abbreswara, the Sanskrit form of Mogileeswara or Iswara of the Skies. There is Pushkarini in the premises of the temple with perennial water flow from the mouth of Nandi (the sacred bull) which is a good source of drinking water for public irrespective of seasons. The water coming from Nandi is also a good source of irrigation to local people. On the eve of 1st January, Sivarathri and other festivals about 15,000 tourists per day will visit this place.

Kalyanarevulu - Ganganasirassu Waterfalls Koundinaya Elephant Sanctuary:

The Ganganna Sirrassu and Kalyanarevulu water falls are located on the border of Tamilnadu and Karnataka which form part of the Kaudinya Elephant sanctuary. Both the waterfalls are seasonal, scenic and picturesque. The water flows at a height of 200 feet are attracted by number of tourists, mostly from Karnataka, Tamilnadu and Chittoor District. The four water pools formed due to flow of water on a single rock at Kalyanarevulu (popularly known as Kalyanarevulu). At a distance of 200 feet from Ganganna Sirassu the flow of water stream to a narrow valley, known as Ganganna Valley, shut on all sides by precipitous walls of rock is worth seeing.

Kaigal Water Falls (Dumukurallu Water Falls):

Kaigal Water Falls is popularly known as Dumukuralla water falls located at a distance of 2.5 km from Kaigal village on the Palamner - Kuppam Highway. The popular name Dumukurallu water falls came into Prominence because of its sound resembling the fall of stones from above. The water fall is natural, perennial and water comes from a big rock at a height of 40 feet, irrespective of seasons. The formation of lovely natural pond at water falls and water passing through sand plains with beautiful shrubs are other attractions of this place.

Kangundi:

Kangundi is located at a distance of 16 km from Kuppam on Kuppam - Vijalapuram Road. It is having a great Historical value since 11th century with its Ruined fort, Beautiful temples of excellent artistic value, structures of archeological importance, valleys, forests and Palar river etc., The Kangundi fort is situated on a white granite rocky hillock at the entrance of Kangundi village and it is circular in shape and the bottom resembles a coach.

Kuppam:

Kuppam, the headquaters of the Kuppam Mandal, lies in the South West corner of the Chittoor District is a busy Railway station on the Bangalore - Chennai Railway line. A bone meal Fertilizer factory, Scandal wood oil mills, and Dravida University are located here. Stone cutting and polishing is an important industry at this place. The Someswara Anjenaya, Tirupati Gangamma and Subramanyaswamy are the Temples worshipped here.

Gudivanka:

Gudivanka is located at a distance of 16 km from Kuppam on the borders of Andhra and Karnataka. Here the Subramanyam Swamy Temple (gudi) is located on the top of a hillock, and at the foot of the hillock a small stream called Vanka is flowing. Hence this place is called Gudivanka. People in large numbers do gather here on Adikritika (Kavadi) Festival, during the month of August every year. On the back side of the temple a Reservoir, belongs to Karnataka state is located. It is a religious and picnic spot. The TTD has constructed a Guest House here to provide accomation to the visiting Tourists.