Abaya Hastha Swayambu Sri Lakshmi Narasimha Swamy Temple

Abaya Hastha Swayambu Sri Lakshmi Narasimha Swamy Temple is a holy Hindu religious site in the village of Agaram Agraharam in Hosur taluk of Krishnagiri district in the Indian state of Tamil Nadu. It is located 15 km from Hosur on Rayakotta Road and 65 km from Bangalore.

Hosur is a rapidly growing industrial hub as well as a famous pilgrimage centre, and is also known as Dakshina Kashi ("Southern Kashi"), since the town is surrounded by the three hills of Lord Shiva, Lord Vishnu and Lord Brahma, which are not seen anywhere else in India. 

As per Hindu legend, a demon king named Hiranyakasipu was troubling the Devas (celestial deities). He obtained limitless powers from Brahma, that no human could kill him, nor could he be killed in morning, noon or night, nor in air, water or ground. Contrastingly, his son Prahlada was an ardent devotee of Vishnu, whom his father hated. Hiranyakasipu tried to kill Prahalada numerous times, just for him to be saved by the divine grace of Vishnu.

During the last heated argument between the father and the son, Hiranyakasipu asked if Vishnu was present everywhere and went on to break a pillar with his weapon seeking to see Vishnu in it. Vishnu, pleased by the devotion of Prahalada, took the avatar of Narasimha and came out of the opening in the pillar. Narasimha's avatar was a lion-faced human and slayed Hiranyakasipu on an evening time in a doorway, which was neither land nor air. Ages passed by, when the sages were praying Narasimha to seek his blessings. They were guided by the pretext of Vishwamitra gaining the Rajarishi title with his prayers to Narasimha.

Vishnu is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition, he is conceived as “the Preserver or the Protector” within the Trimurti, the Hindu Trinity of the divinity.

Vishnu is one of the most important gods in the Hindu pantheon and, along with Brahma and Shiva, is considered a member of the holy trinity (trimurti) of Hinduism. He is the most important god of Vaishnavism, the largest Hindu sect. Indeed, to illustrate Vishnu’s superior status, Brahma is, in some accounts, considered to have been born from a lotus flower which grew from Vishnu’s naval. A complex character, Vishnu is the Preserver and guardian of men (Narayana), he protects the order of things (dharma) and, when necessary, he appears on earth in various incarnations or avatars to fight demons and fierce creatures and so maintain cosmic harmony.

Vishnu represents Sattvaguna and is the centripetal force as it were, responsible for sustenance, protection and maintenance of the created universe.

Etymologically speaking, the word ‘Vishnu’ means ‘one who pervades, one who has entered into everything.’ So he is the transcendent as well the immanent reality of the universe. He is the inner cause and power by which things exist.

Matsya is said to be the avatar that rescued the first man, as well as other creatures of the earth, from a great flood. Matsya is sometimes depicted as a great fish or as a human torso connected to the tail of a fish. 

Matsya is said to have forewarned man about the coming flood and ordered him to preserve all the grains and living creatures in a boat. This story is similar to many deluge myths found in other cultures.

Kurma (or Koorma) is the tortoise incarnation that relates to the myth of churning the ocean to obtain treasures dissolved in the ocean of milk. In this myth, Vishnu took the form of a tortoise upon which to support the churning stick on his back.

 The Kurma avatar of Vishnu is usually seen in a mixed human-animal form.

Varaha is the boar that raised the earth from the bottom of the sea after the demon Hiranyaksha dragged it to the bottom of the sea. After a battle of 1,000 years, Varaha raised the earth out of the water with his tusks. 

Varaha is depicted as either a full boar form or as a boar head on a human body.

As the legend goes, the demon Hiranyakashipiu obtained a boon from Brahma that he could not be killed or harmed by any means. Now arrogant in his security, Hiranyakshipiu began to cause trouble both in heaven and on earth. 

However, his son Prahlada was devoted to Vishnu. One day, when the demon challenged Prahlada, Vishnu emerged in the form of a man-lion known as Narasimha to slay the demon.

In the Rig Veda, Vamana (the dwarf) appears when the demon king Bali ruled the universe and the gods lost their power. One day, Vamana visited the court of Bali and begged for as much land as he could cover in three steps. Laughing at the dwarf, Bali granted the wish. 

The dwarf then assumed the form of a giant. He took the whole earth with the first step and the entire middle world with the second step. With the third step, Vamana sent Bali down to rule the underworld.

In his form as Parasurama, Vishnu appears as a priest (Brahman) who comes to the world to kill bad kings and protect humanity from danger. He appears in the form of a man carrying an ax, sometimes referred to as Rama with an ax. 

In the original story, Parasurama appeared to restore Hindu social order which had become corrupted by the arrogant Kshatriya caste.

Lord Rama is the seventh avatar of Vishnu and a major deity of Hinduism. He is considered supreme in some traditions. He is the central figure of the ancient Hindu epic "Ramayana" and is known as King of Ayodhya, the city believed to be Rama's birthplace.

According to the Ramayana, Rama’s father was King Dasaratha and his mother was Queen Kausalya. Rama was born at the end of the Second Age, sent by the gods to do battle with the multi-headed demon Ravana.

Rama is often depicted with blue skin, standing with a bow and arrow.

Lord Krishna (the divine statesman) is the eighth avatar of Vishnu and is one of the most widely revered deities in Hinduism. He was a cowherd (sometimes depicted as a charioteer or statesman) who shrewdly changed rules.

According to legend, the famous poem, the Bhagavad Gita, is spoken by Krishna to Arjuna on the battlefield. 

Krishna is depicted in a variety of forms because there are so many stories surrounding him. The most common story describes Krishna as a divine lover who plays the flute; he is also described in his child form. In paintings, Krishna often has blue skin and wears a crown of peacock feathers with a yellow loincloth.

Balarama is said to be the elder brother of Krishna. It is believed that he engaged in many adventures alongside his brother. Balarama is rarely worshiped independently, but stories always focus on his prodigious strength.

In visual representations, he is usually shown with pale skin in contrast to Krishna's blue skin.

In a number of versions of the mythology, Lord Buddha is thought to be the ninth incarnation. However, this was an addition that came after the dasavatara was already established.

Kalki (meaning “eternity” or "mighty warrior") is the last incarnation of Vishnu. He is not expected to appear until the end of Kali Yuga, the current time period. Kalki will come, it is believed, to rid the world of oppression by unrighteous rulers. It is said that he will appear riding a white horse and carrying a fiery sword.

Lord Vishnu

Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe. Although there are variations in images and pictures of Lord Vishnu, He is generally symbolized by a human body with four arms. In His hands He carries a conch (shankha), a mace (gada), and discus (chakra). He wears a crown, two earrings, a garland (mala) of flowers, and a gem around the neck. He has a blue body and wears yellow clothes. The Lord is shown standing on a thousand-headed snake (named Shesha Nag), and the snake stands with its hoods open over the head of the Lord.