Your Inspirational World Die/s Every Minute You Dont Read This Article: Varaha
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Showing posts with label Varaha. Show all posts
Showing posts with label Varaha. Show all posts

Sunday, June 08, 2008

Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe

Sunday, June 08, 2008 0
Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe

Lord Vishnu

Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe

Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe. Although there are variations in images and pictures of Lord Vishnu, He is generally symbolized by a human body with four arms. In His hands He carries a conch (shankha), a mace (gada), and discus (chakra). He wears a crown, two earrings, a garland (mala) of flowers, and a gem around the neck. He has a blue body and wears yellow clothes. The Lord is shown standing on a thousand-headed snake (named Shesha Nag), and the snake stands with its hoods open over the head of the Lord.

The four arms indicate Lord's omnipresence and omnipotence. The two front arms signify the lord's activity in the physical world and the two back arms signify His activity in the spiritual world. The right side of the body represents the creative activities of the mind and the intellect. The left side symbolizes the activities of the heart; that is, love, kindness, and compassion.

A conch in the upper left hand indicates that the Lord communicates with His devotees with love and understanding. When blowing His conch, He reminds his devotes to live in this world with kindness and compassion towards all living beings. A chakra in His upper right hand conveys the idea that the Lord uses this weapon to protect His devotees from evil. The mace denotes energy and a mace in the Lord's left lower hand signifies that He sustains the manifest world by the energy that He holds in Himself. His front right hand is depicted bestowing grace on His devotees.

The snake denotes the mind and the thousand heads of the snake signify innumerable desires and passions of an individual. Just as a snake destroys its victim by its venom, an uncontrolled mind destroys the world by the venom of its possessiveness. The Lord has controlled all desires, and this is symbolized by showing Him seated on the two coils of the snake. When a sincere devotee of the Lord controls his desires, the Lord fulfills the devotee's genuine desires and helps him on his path.

The blue sky in the background of the Lord suggests that He pervades the entire universe. The blue color symbolizes infinity. The blue body of the Lord signifies that He has infinite attributes. He is nameless, formless, and immeasurable. The color yellow is associated with earthly existence and the yellow clothes of the Lord signify that He incarnates Himself on this earth to uphold righteousness and destroy evil and unrighteousness.

A flower garland around the Lord's neck is a symbol of the devotee's adoration for the Lord. A gem decorating His neck signifies that the Lord fulfills all genuine desires of His devotees and provides for their needs. The crown is a symbol of the Lord's supreme power and authority. The two earrings signify the dual nature of creation, such as knowledge and ignorance, happiness and unhappiness, and pleasure and pain.

The worship of Lord Vishnu is very popular among Hindus, especially among the followers of the Vaishnava tradition (Vaishnavism). He is the second member of the Hindu Trinity, with Lord Brahma and Lord Shiva as the other two. Lord Vishnu is also known by other names, such as Vasudeva and Narayana. The following ten incarnations of Lord Vishnu are described in Hindu mythology and are popular among Hindus. These incarnations reveal the help rendered by God during various stages of human evolution. As shown below, the first two incarnations are in the animal form, the third one is half-human and half-animal, and the fourth and the subsequent ones are all in human form. These incarnations relate to human evolution from aquatic life to human life, and are consistent with the modern theory of evolution suggested by science:

  • Matsya (fish)---saves Sage Manu from floods and recovers the Vedas from demons.

  • Kurma (tortoise)---sustains the earth on his back.

  • Varaha (boar)---brings the earth back from the bottom of the ocean where it was dragged down by a demon, known as Hiranyaksha; Varaha kills the demon.

  • Narasimha (man-lion)---kills the demon King Hiranyakashipu, who was planning to kill his own son, a devotee of Lord Vishnu.

  • Vamana (dwarf)---the first human incarnation of the Lord, kills the demon King Mahabhali, who had deprived the gods of their possessions.

  • Parasurama (the warrior with an axe)---saves Brahmins from the tyranny of the arrogant Kshatriyas.

  • Rama---kills Ravana, the demon king of Lanka.

  • Sri Krishna---the most popular incarnation; Krishna's contributions throughout his life include the teachings of the Bhagavad Gita to Arjuna.

  • Buddha---Hindus consider Buddha as an incarnation of Lord Vishnu and accept his teachings, but do not directly worship him.

  • Kalkin (a man on a white horse)---this incarnation is yet to come and will mark the end of all evil in the world.

Friday, May 16, 2008

Alamelu Mangapuram - Sri Padmavathi Ammavari Temple, Tiruchanoor – Tirupati

Friday, May 16, 2008 0
Alamelu Mangapuram - Sri Padmavathi Ammavari Temple, Tiruchanoor – Tirupati

Sri Padmavathi Ammavari Temple, Alamelu Mangapuram, Tiruchanoor – Tirupati  

 
Sri Padmavathi Ammavari Temple, Alamelu Mangapuram, Tiruchanoor – Tirupati

The Rishis headed by Kasyapa began to perform a sacrifice (yaga) on the banks of the Ganges. Sage Narada visited them at that time and asked them to tell him why they were performing the sacrifice and who would be pleased by it.


Sri Padmavathi Ammavari TempleNot being able to answer the question the Rishis approached Sage Bhrigu.To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka (the abode of Lord Brahma).

There, he found Brahma reciting the four Vedas with his four heads in praise of Lord Narayana and attended upon by Sarasvati and not taking notice of Bhrigu offering obeisance. Concluding that Brahma was unfit for worship, Bhrigu left Brahmaloka for Kailasa.

At Kailasa, Bhrigu found Lord Siva spending his time pleasantly with Parvati and not noticing the Sage Bhrigu. Parvati drew the attention of Siva to the presence of the sage.

Lord Siva became furious at the intrusion of Bhrigu and tried to destroy him. The sage cursed and left for Vaikuntham.

The angry sage went to Sri Vaikuntham. Lord Vishnu was reposing at that time on Adisesha with Sri Mahalakshmi at His feet in service. Finding that Lord Vishnu also did not notice him, the sage was infuriated and he kicked the Lord on His chest, the place where Mahalakshmi resides.

At once the Lord hastened to make apologies to the angry Sage and pressed his feet to ease the pain caused to the leg. In doing so the Lord removed the eye in the foot of the Sage, which gave him power as to defy the Devas. The Sage thereupon decided that Sri MahaVishnu was the most Supreme of the Trimurtis and told the Rishis the same.They thereupon decided that Sri MahaVishnu was the fruit of the Yaga and sacrifice was offered to Him (Vishnu).

Sri Mahalakshmi left Vaikuntham as Lord Vishnu did not punish Sage Brighu for his actions i.e. kicking on his chest, the place where Sri Mahalakshmi resides. After the departure of Mahalakshmi, Lord Vishnu left Vaikuntha in a forlorn condition and took his abode in an ant-hill on the Venkata Hill under a tamarind tree beside a Pushkarini.

Brahma and Mahesvara, taking pity on the condition of Vishnu, made up their mind to assume the forms of a cow and its calf to serve him.

The Sun God informed Mahalakshmi of this and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.

The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu in the ant-hill, the cow everyday emptied her under over the ant-hill and thus fed the Lord.

Finding that the cow did not yield any milk, the Chola Queen chastised the cowherd severely.

To find out the cause of the absence of milk, the cowherd followed the cow and hid himself in a bush and discovered the cow emptying her under over the ant-hill.

Getting wild over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. But the God rose from the ant-hill to receive the blow and save the cow.

When the cowherd saw the Lord bleed at the blow of his axe he fell down and died.

On the death of the cowherd, the cow returned bellowing to the presence of the Chola King with blood stains over her body. To find out the cause of the terror of the cow the Chola King followed her to the scene of the incident.

Near an ant-hill, the King found the cowherd lying dead on the ground. While he stood wondering how it had happened, the Lord rose from the ant-hill and cursed the king to become an Asure from the fault of his servant. Entreated by the king who pleaded innocence, the Lord blessed him by saying that His curse would end when He was adorned with the Kireetam presented by Akasa Raja at the time of His marriage with Sri Padmavati.

Srinivasa (Lord Vishnu) ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and Darsan of Sri VarahaSwami, and that Puja and Naivedyam should be offered to Sri Varahaswamy first.

Yasoda brought up Sri Krishna, the son of Devaki, in his early years. Yasoda was not blessed to witness the marriage of Sri Krishna with Rukmini and she felt very sad. Sri Krishna promised to fulfil her desire in her next birth as Vakuladevi in his next Avatara as Srinivasa (Lord Vishnu). Vakuladevi was sent to serve Srinivasa (Lord Vishnu) by Lord Varahasvami, on whom she was attending till Srinivasa (Lord Vishnu) came to Venkatachala.

Sometime after, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. He had a brother named Thondaman. Akasa Raja had no issue for a long time and so he wanted to perform a sacrifice for obtaining an offspring. While he was himself ploughing and ground for sacrifice, his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it.

The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend it. At that time he heard an aerial voice which said "O King, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavati.

In course of time Sri Padmavati grew up into a beautiful maiden and was attended by a host of maids. One day while she was spending her time in a garden picking flowers with her maids, Saint Narada approached her. Assuring her that he was her well-wisher, he asked her to show him her palm to read her future. He foretold that she was destined to be the spouse of Lord Vishnu himself.

At this time Lord Srinivasa (Lord Vishnu), who went for hunting chased a wild elephant in the forests surrounding the hills. In the pursuit, Srinivasa (Lord Vishnu) was led into a garden, where Sri Padmavati and her maids were picking flowers.The sight of the elephant frightened them and their Princess.

But the Elephant immediately turned round and saluted the Lord and disappeared in the forest.Lord Srinivasa (Lord Vishnu) came on horse back and saw the frightened maidens and he was accosted by them with queries.

Lord Srinivasa (Lord Vishnu) had explained them about his birth and parentage. He enquired them about their princess and her parentage and birth.

When he was informed that the Princess was Padmavati (lotus-Born) the foster Daughter of Akasaraja, he loved her and made advances to the Princess. He was repulsed with stones by the maids and he urgently returned to the hills leaving the horse, which fell on the ground.

Vakuladevi, as usual, brought dinner to Srinivasa (Lord Vishnu) comprising various delicious dishes. But she found him lying on his bed love-sick. She enquired the cause of his sickness. The Lord informed her that unless he secured Sri Padmavati, he would not be well. Vakuladevi then asked him to tell her all about the Princess, who she was, and how he came to love her. The Lord then narrated the story of her (Padmavati’s) previous birth and his promise to wed her.

In olden times Lakshmi was staying as Vedavati in a Rishi Asrama in the forests. At that time Ravana, the lord of Lanka came there and tried to tempt her. Vedavati grew angry and cursed him that she would bring about his death.

To fulfil her words, Vedavati entered into the fire but the fire-god rescued her. He took Vedavati to his house and entrusted her to his wife to take care of her.

When Ravana was about to carry away Sita from Panchavati in the absence of Rama and Lakshmana, the Fire-God appeared on the scene and offered Vedavati to Ravana as the real Sita who was kept with him by Rama to evade Ravana.

Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni(Fire-God) took Sita to his house and asked his wife Swahadevi to look after her.

After the destruction of Ravana, Vedavati entered the fires when rejected by Rama. Then the Fire-God offered the real Sita to Rama. Rama then questioned her as to who the other lady by her side was.

Sita informed Rama that she was Vedavati who suffered all the tortures for her sake for ten months in Lanka and requested Rama to accept her also as his spouse. But Rama declined her request saying that he was wedded to policy of having only one wife during his life time, and he promised to wed her in her next birth as Padmavati, born as the daughter of Akasaraja when he will take the form of Srinivasa (Lord Vishnu).

There upon Vakuladevi thought that Srinivasa (Lord Vishnu) would not be happy unless he married Padmavati and she offered to go to Akasaraja and his queen and arrange for the marriage. On the way she met the maid-servants of Padmavati returning from a Siva Temple. She learnt from them about Padmavathi's love-sickness and went to the queen along with them.

Akasaraja and his queen Dharanidevi became anxious about the health of their daughter. They learnt about Padmavati's love for Srinivasa (Lord Vishnu) of Venkata Hill. Akasaraja consulted Brihaspati about the propriety of the marriage and was informed that the marriage was in the best interests.

After the departure of Vakuladevi Srinivasa (Lord Vishnu) could not rest in peace. He doubted her success in the mission. He therefore assumed the form of a Yerukula-woman and entered the streets of the capital telling fortunes. Padmavati's maids saw her and invited her to the presence of their queen.

The maid-servants went and informed the queen that the fortune-teller was hesitating to come into the palace without an invitation from the queen.

The queen came out herself and invited the fortune-teller into the palace.The fortune-teller was taken to the presence of Sri Padmavati.

The fortune-teller saw the palm of the Princess and told the queen about the cause of Padmavati's indisposition and advised to give her in marriage to Lord Srinivasa (Lord Vishnu). She also told the queen that a lady would approach her shortly to formally request Padmavati's hand in marriage on behalf of Srinivasa (Lord Vishnu).

After the departure of the fortune-teller, Vakuladevi went to the queen along with the maids and informed her that she came from Srinivasa (Lord Vishnu) to request the hand of Padmavati in marriage for him.

Having consulted Brihaspati and heard from his queen about the prediction of the fortune-teller and arrival of the messenger, from Srinivasa (Lord Vishnu), Akasaraja decided to bestow his daughter on Srinivasa (Lord Vishnu) and he called the palace purohits to fix a Muhurtam for the marriage.

Akasaraja informed his Ministers and other Officials of his intention. Immediately a letter was drafted for being sent to Srinivasa (Lord Vishnu) requesting him to come and marry the Princess.

Akasaraja entrusted the letter to Sukamahamunin for being delivered to Srinivasa (Lord Vishnu). Suka went to Venkata Hill with Vakulamalikadevi. He presented the Patrika to Lord Srinivasa (Lord Vishnu), who felt pleased and sent his garland through him for Padmavati.

Immediately Lord Srinivasa (Lord Vishnu) called for a conference of the Gods to win their consent for His marriage with Sri Padmavati.

To meet the expenses of the marriage, Kubera lent money to the Lord.

Lord Srinivasa (Lord Vishnu) started for the residence of Akasaraja with his consorts and Brahma and Siva and his vehicle Garutman.

At the entrance the Lord was received by Akasaraja with all honours and was taken in procession on a mounted elephant to the palace for the marriage.

In the presence of all the Devas, Lord Srinivasa (Lord Vishnu) took the hand of the Sri Padmavati and wedded her and thus blessed Akasaraja.


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