Sri Mahalakshmi also spelled Laksmi, Sanskrit: लक्ष्मी lakṣmī is the Hindu goddess of wealth, love, prosperity (both material and spiritual), fortune, and the embodiment of beauty. She is the wife and active energy of Vishnu. Her four hands represent the four goals of human life considered proper in Hindu way of life – dharma, kama, artha, and moksha. Representations of Lakshmi are also found in Jain monuments. In Buddhist sects of Tibet, Nepal and southeast Asia, goddess Vasundhara mirrors the characteristics and attributes of Hindu goddess Lakshmi, with minor iconographic differences. Lakshmi is also called Sri or Thirumagal because she is endowed with six auspicious and divine qualities, or Gunas, and also because she is the source of strength even to Vishnu. 

The history of the temple dates back to 12th century. As per the inscriptions found here, it is believed that the Champakadhama Temple was built in 1257 during Hoysala period under the ruler Tamilarasa. You can also see the writing which belongs to the 12th century as soon as you enter the temple premises.

The shrine houses idol of Lord Champakadhama along with Goddess Lakshmi and Goddess Bhoodevi. You can also visit temples dedicated to Lord Narasimha and Lord Sampangi on a hillock located behind the Champakadhama temple.

The three day annual fair is held here in the month of March or April every year. Temple is open for pooja from morning 6.00 AM to 12:00 PM and again later in the evening after 05:00 pm to 07:00 PM. Bannerghatta National Park is nearby attraction.

Traditionally being spiritual signified having an attachment to religious values, or matters of the spirit, rather than material or worldly interests.

More recently it has also taken on to mean reaching higher levels of consciousness using meditation, yoga and similar practices.

I consider spirituality to be a state in which we are connected to God, Nature, each other, and the deepest part of ourselves.

We cannot focus on the material and neglect the spiritual. People may think that being spiritual is difficult and demanding, but that is not the case.

You can experience being spiritual when you enjoy listening to a beautiful piece of music, looking at an amazing work of art, or reading an inspirational book or poem.

You experience a spiritual connection with others when you work together to reach a common goal, such as raising funds to help those in need, playing on a sports team, being in a musical band or orchestra, or anything that involves teamwork and cooperation with others

When we are in tune with God, Nature, each other, and ourselves, we are being spiritual. There are so many wonderful ways that we can make, and take the time, to "connect".

How to Become More Spiritual

Take time for yourself. Rejuvenate your spirit and nurture yourself by listening to relaxing music. Read inspirational literature; get a massage.

Help those in need of your assistance. When you help others, you automatically connect better with the rest of humanity. Volunteer as a big brother or sister, coach little league, donate to the food shelter. Every little bit helps.

Practice gratitude. There are so many things to be grateful for in life. Take time to reflect on them and acknowledge how fortunate we all are for family, friends, and endless opportunities.

Practice mindfulness. Become aware of your environment. Be aware of yourself within your environment. Enjoy the colors and smells of nature around you. Enjoy the feel of rain falling on your nose and the wind blowing on your face. It will put you in a revitalizing, fresh state of awareness.

Express yourself. If you don't already engage in artistic or expressive activities, learn to dance, sing, play a musical instrument, or take art lessons. Doing so puts you in touch with your creative, right brain side. We all need to balance the logical, linear aspects of ourselves.

Being aware of, and cultivating spirituality greatly contributes to our overall joy and happiness. It's never too late to develop it further and enjoy the benefits it brings. 

"I repeatedly offer my obeisances unto you, the controller of the thirty primal demigods; unto you, the original father of all created beings; unto you, whose character is gracious; unto you, whose head is crested by the sickle moon arisen from the waves of the Ganga and unto you, who are a festival for the eyes of the fair goddess Gauri."

sutapta chamikara-chandra-nila-

padma-pravalambuda-kanti-vastraih

sa nritya-raggesta-vara-pradaya

kaivalya-nathaya vrisa-dhvajaya

"I offer my obeisances unto you, who are dressed in garments resembling molten gold, the moon, blue lotuses, coral, and dark rain clouds; unto you, who bestow the most desirable boons on your devotees by means of your delightful dancing; unto you, who are the master of the impersonalists and unto you, whose flag bears the image of the bull."

sudhamzu-suryagni-vilochanena

tamo-bhide te jagatah shivaya

sahasra-shubhramshu-sahasra-rashmi-

sahasra-sajjit-tvara-tejase'stu

"I offer my obeisances unto you, who dispells darkness with your three eyes - the moon, the sun and fire; unto you, who causes auspiciousness for all the living entities of the universe and unto you, whose potency easily defeats that of thousands of moons and suns."

nageza-ratnojjvala-vigrahaya

shardula-charmamzuka-divya-tejase

sahasra-patropari samsthitaya

varaggada-mukta-bhuja-dvayaya

"I offer my obeisances unto you, whose form is brilliantly illuminated by the jewels of Ananta, the king of snakes; unto you, who are clothed by a tiger-skin and thus radiate divine effulgence; unto you, who sits upon a thousand-petalled lotus and unto you, whose two arms are adorned by lusterous bangles."

su-nupura-ragjita-pada-padma

ksarat-sudha-bhritya-sukha-pradaya

vichitra-ratnaugha-vibhusitaya

premanam evadya harau videhi

"I offer my obeisances unto you, who brings happiness to your servitors, as you pour on them the liquid nectar from your two reddish lotus feet, which ring with charming anklebells. Obeisances unto you, who is adorned with an abundance of gems - please endow me with pure love for Lord Hari."

sri rama govinda mukunda shaure

sri krishna narayana vasudeva

ity-adi namamririta-pana-matta-

bhriggadhi-payakhila-dukha-hantre

"O Shri Rama, O Govinda, O Mukunda, O Shauri, O Shri krishna, O Narayana, O Vaasudeva!' I offer my obeisances unto you, Lord Shiva, the monarch of intoxicated bee-like devotees, maddened by drinking the nectar of these and other holy names of the Lord. Obeisances unto you, the destroyer of all grief."

sri naradadyaih satatam sugopya-

jijjasita-yashu vara-pradaya

tebhyo harer bhakti-sukha-pradaya

shivaya sarva-gurave namo namaha

"I offer my respectful obeisances again and again unto you, who is forever enquired of confidentially by Shri Narada and other sages; unto you, who also grants favors to them very quickly; unto you, who bestows the happiness of Hari-bhakti; unto you, who creates auspiciousness and unto you, who is the guru of everyone."

sri gaura-netrosava-maggalaya

tat-prana-nathaya rasa-pradaya

sada samutkantha-govinda-lila-

gana-pravinaya namo'stu tubhyam

"I offer my obeisances unto you, who are a festival of auspiciousness for the eyes of Goddess Gauri; unto you, who is the monarch of her life-breath; unto you, who is capable of bestowing transcendental rasa and unto you, who is expert in forever singing songs of the pastimes of Lord Govinda with great longing."

etat shivasyastakam adbhutam mahat

shrinvan hari-prema labheta shighram

jjanam ca vijjanam apurva-vaibhavam

yo bhava-purnah paramam samadaram

"A person, filled with loving feelings, who hears with rapt attention this wonderful eight-fold prayer to Lord Shiva, can quickly gain Sri Hari-prema as well as transcendental knowledge, the realization of that knowledge, and unprecedented powers."

Destinations:Andhra Pradesh (AP)

Kapilatheertham:

A sacred Tank a mile and a half distant from Tirupati, where Lord Shiva is said to have blessed Sage Kapila with a vision of himself and his concert.

Govindaraja Swamy Temple:

The temple is dedicated to Govindaraja Perumal in contradistinction of the Venkatachalapathi shrine at the top of the hill. There is also a tower called Galigopuram, which is very famous. There are shrines of Sri Andal, Sri Parthasarathy and Sri Venkateswara in the temple.

Sri Kondandarama Swamy Temple

This temple is dedicated to Sri Rama is situated with n a distance of about a kilometer from Tirupati railway station. This temple was built to commemorate the visit of Sri Rama, Laksmana and Sita to Tirupati, while returning from Lanka.

Regional Science Center

The Regional Science Center is established by the Central Government for the benefit of School Children in particular and public in general to create the awareness about the scientific procedures and importance of Science education to human life. The Science Center conducts different Programmes for Teachers and Students regularly to improve the quality of Science Education. The Science Center also conducts science Exhibitions at least once a quarter, where in, they propagate the recent innovations in Science and Technology and provide guidance to the teachers in exploring the locally available resources and improvisations to make their Class room teaching effective.

S.V.Zoological Park

The changed concept of exhibiting wild animals in cramped cages to that of vast natural and simulated enclosures, has established the zoological Parks world over as centers of wild life conservations and environmental education in addition to research and recreation. The Andhra Pradesh Forest department which had two of India's Best Zoos to its credit at Hyderabad and Visakhapatnam, has set up its third venture at Tirupati, the abode of Lord Venkateswara, with a daily visitation of about fifty thousand people from all

corners of the Country and a number of Academic and Professional Educational Institutions, Ideally suited to achieve the objectives of an ideal Zoological Park, named as Sri Venkateswara Zoological Park extending an area of 5532 acres.

Srinivasa Mangapuram:

It is a place where a temple dedicated to Sri Kalyana Venkateswara Swamy, situated at a distance of 12 km on Tirupati Madanapalli Road. Puranas says that Lord Venkateswara Swamy after his Kalyanam with goddesses Padmavathi Devi at Narayana Vanam while proceeding to Tirumala Hills had stayed here for six months on the bank of the river Kalyani on the advice of Agastheeswara Maharshi. Hence this temple is named Kalyana Venkateswara Swamy.

Tiruchanur

In Tiruchanur which is five kilometers from Tirupati is the temple of Alamelumaga, the consort of the Lord on the top of the hill. A visit to Tirupati will not be completed unless a Darshan of this Goddess is also had.

Chandragiri Fort:

Chandragiri came in to prominence during the last days of Vijaya Nagar Empire. The Fort is said to have been built in 1000 A.D. and was later improved by the Vijaya Nagar Kings. The Fort is built on a Huge rock above 183 mts height. With in the wall of this fort lie the ruins of Palaces and Temples. Near the Fort there are two big Buildings, known as Mahals which are formerly used by the member's of the Royal Families. They present good examples of Vijaya Nagar architecture.

Kalyani Dam:

The scenic, Picturesque Tourist and Picnic spot Kalyani dam constructed on the river Kalyani, is located at a distance of 25 km from Tirupati on Tirupati - Madanapalli Road, attracts number of Tourists from Tirupati and sorrounding villages of Chittoor District

Srikalahasti:

This picturesque religious centre is famous for the temple dedicated to Vayu, the wind god. It is said that the Linga was worshipped by a spider, by spinning a web over it, a snake by placing gem upon the Linga and an Elephant by washing the Linga with water from its trunk and attain Mukti. Hence this place is called Srikalahasthi.

Karvetinagar:

Karvetinagar earlier ruled by Suryavamsa Dynasty with Narayanvanam as their capital. Having special importance of this place due to rabit hunding dog, the rulers of surya dynasty later built their new capital Nagaram at this place by clearing the forest. In Tamil Kadu means forest, and vetti means clearing. Hence this place is known as Kaduvettinagaram and later known as Karvetinagaram which is now the mandal headquarters. The Venugopala Swamy Temple, Skanda pushkarani and the Old Palaces are worth seeing here.

Narayanavanam:

The importance of this village is due to big temple dedicated to Lord Kalyana Venkateswara swamy. It is believed that the marriage of Lord Venkateswara Swamy with Goddess Padmavathi Devi took palce here. This is the temple where in we can see both Venkateswara Swamy along with Padmavathi Devi in one temple complex. This place is famous for handlooms.

Kailasanathakona:

Kailasanathakona water falls are situated in the valley of Nagiri hills near Puttur. The water here is said to be rich in minerals and possess curative properties. Puranas reveal that Lord Kailasanatheswara Swamy attended the marriage of Lord Venkateswara Swamy and Goddess Padmavati at Narayanavanam and selected this water fall for meditation for sometime. Hence this place is called Kailasanathakona which is a picnic, scenic and pituresque spot.

Nagalapuram:

Nagalapuram Temple is said to have been built by Sri Krishnadeveraya in memory of his mother Nagamba. It contains a few rare stone images such as Vinachara, Dakshinamurthy, Hayagriva, Bhuvarbha and Trivikrama. The sun festival is March is very important here. During the festival the first rays of sun falls on the feet of the first day, on the abdomen on the second day, and on the face on the face on the third day. The temple is maintained by the T.T.D and annual Brahmostavam is being celebrated in large scale.

Talakona:

Talakona is famous for the temple of Sri Siddheswara Swamy and the scenic and picturesque water falls in the midst of thich forest. People from Chittor district and neighboring districts will gather on 1st January and Mahasivaratri festival days and week ends to pray god and enjoy the water falls. Puranas says that those who do not have children come here and pray god for children and name their children as Siddaiah or Siddamma. The water falls are four km from the temple.

Gurramkonda:

Gurramkonda is located in between Madanapalli - Rayachoti - Cuddapah road at a distance of 29 km from Madanapalli and 12 km from Vayalpad. This place was ruled by Lieutenants of Tippu Sultan of Mysore and they built a Fort on a huge hill and the Ragini Mahal and used to go to the Fort on Horses. Hence this place is called Gurramkonda, which has got historical and archaeological importance. The Ragini Mahal and Maqbara Tomb and the Fort are worth seeing here.

Reddemmakonda:

Reddemmakonda, the famous Pilgrim center is situated on Madanapalli - Gurramkonda - Cherlopalli - Rayachoti - Cuddapah road. The preceding deity here is a glorified and sanctified village "Lass Reddemma", Who lost her life in an attempt to escape molestation by sensuous lieutenants of Tippu Sultan, who chased her. On reaching huge rock during chase, finding no way to escape, she prayed protection in a sheer helpless state and the rock before her, left a cleavage enabling her to pass through it. Soon after she entered inside the cleft closed affording no entry for chasers. Ever since that time, people around started praying the sacrificed Lass Reddamma for begetting children.

Sompalyam:

Sompalli, which has got architectural importance, is situated in between Mulakalacheruvu and Thambalpalli civil road at a distance of 6 km from Mulkala Cheruvu. A temple of Chennakesava swamy is claimed as one of the finest temples in Andhra districts. A monolith of the most graceful proportions stand in front, presenting a beautiful spectacle. The rich carvings on the kalyana Mandapam are very attractive. According to local tradition a shepherd was responsible for the construction of this temple during Vijayanagar period.

Horsley Hills:

The most picturesque, scenic, picnic and summer resort, Horsley Hills is situated near Madanpalli in Chittoor District at an altitude of 4200 feet above sea level. Mr.W.D.Horsley, a British member of the civil service and then the District Collector of Cuddapah, who found the climate very hot, selected this part as his summer resort on the top of the hills. He constructed two houses, the Kachari Room and Milk Bungalow and developed as summar resort. The Governor's Bungalow, the Forest Bungalow, and Microwave station, View point, Enugumallamma Temple are worth seeing here.

Madanapalli:

Madanapalli is an educational and cultural center from the days of Dr.Anneie-Besant, the great theosophist. The medical institutions like the Government Hospital, M.L.L Hospital, and Rajkumari Amrutkour T.B.Research Center are worth mentioning. Here the climate is pleasant through out the year. The old house of Jiddu Krishnamurthy, the great Philosopher and the founder of Rishi valley public school is also worth seeing here. The said house is now renovated and proposed for housing of Public Library.

Boyakonda:

The famous hill located in between Madanapalli - Punganur - Chowdepalli called Boyakonda, came into prominence in the recent years. Because of location of the famous Gangamma temple on the top of the hill, attracted by more than 20,000 devotees per day, mostly from karnataka, Tamil Nadu and Andhra Pradesh. People will visit this place for praying Gangamma for getting the grievances redressed. The devotees will ask the Ammavaru for flower (Pushpam Aduguta) to know whether their vows will be fulfilled or not.

Gudimallam:

Gudimallam is well known for its unique Sivalinga in the Parasurameswara Temple. The tmeple is of granite stone dated back to the Pallavas - Bana times. An insciption dated 1127 A.D. belongs to the period of Vikrama Chola records the reconstruction of the temple in stone. The sanctum enriches the unique Linga square at the bottom, seven sided in the middle and nut shaped at the top, corresponds to the errect of male organ containing the standing figure of Sivaparameswara over a stumpy dwarf figure in the front side. At present the temple complex has main Parasurameswara shrine.

Kanipakam:

Kanipakam is located on the northen banks of the river Bahuda at a distance of 13 km from Chittoor. The famous shrine of Varasiddhi Vinayaka, the deity of which is believed to be self manifest (swayambhu) and the annual celebrations of Varasiddhi Vinayaka Swamy Brahmostavam on the eve of Vinayaka Chaturthi (Aug - Sep) of the special attractions of this place attracted by about 15,000 devotees from all over the District on this special occation.

Mogili:

Mogili is situated at a distance of 30 km from Chittoor and 10 km from Palamaner on the Chennai - Bangalore highway. It is one of the sacred places in Chittoor District on account of the existence of the Mogileeswara Temple. Shiva is worshipped here under the title of Abbreswara, the Sanskrit form of Mogileeswara or Iswara of the Skies. There is Pushkarini in the premises of the temple with perennial water flow from the mouth of Nandi (the sacred bull) which is a good source of drinking water for public irrespective of seasons. The water coming from Nandi is also a good source of irrigation to local people. On the eve of 1st January, Sivarathri and other festivals about 15,000 tourists per day will visit this place.

Kalyanarevulu - Ganganasirassu Waterfalls Koundinaya Elephant Sanctuary:

The Ganganna Sirrassu and Kalyanarevulu water falls are located on the border of Tamilnadu and Karnataka which form part of the Kaudinya Elephant sanctuary. Both the waterfalls are seasonal, scenic and picturesque. The water flows at a height of 200 feet are attracted by number of tourists, mostly from Karnataka, Tamilnadu and Chittoor District. The four water pools formed due to flow of water on a single rock at Kalyanarevulu (popularly known as Kalyanarevulu). At a distance of 200 feet from Ganganna Sirassu the flow of water stream to a narrow valley, known as Ganganna Valley, shut on all sides by precipitous walls of rock is worth seeing.

Kaigal Water Falls (Dumukurallu Water Falls):

Kaigal Water Falls is popularly known as Dumukuralla water falls located at a distance of 2.5 km from Kaigal village on the Palamner - Kuppam Highway. The popular name Dumukurallu water falls came into Prominence because of its sound resembling the fall of stones from above. The water fall is natural, perennial and water comes from a big rock at a height of 40 feet, irrespective of seasons. The formation of lovely natural pond at water falls and water passing through sand plains with beautiful shrubs are other attractions of this place.

Kangundi:

Kangundi is located at a distance of 16 km from Kuppam on Kuppam - Vijalapuram Road. It is having a great Historical value since 11th century with its Ruined fort, Beautiful temples of excellent artistic value, structures of archeological importance, valleys, forests and Palar river etc., The Kangundi fort is situated on a white granite rocky hillock at the entrance of Kangundi village and it is circular in shape and the bottom resembles a coach.

Kuppam:

Kuppam, the headquaters of the Kuppam Mandal, lies in the South West corner of the Chittoor District is a busy Railway station on the Bangalore - Chennai Railway line. A bone meal Fertilizer factory, Scandal wood oil mills, and Dravida University are located here. Stone cutting and polishing is an important industry at this place. The Someswara Anjenaya, Tirupati Gangamma and Subramanyaswamy are the Temples worshipped here.

Gudivanka:

Gudivanka is located at a distance of 16 km from Kuppam on the borders of Andhra and Karnataka. Here the Subramanyam Swamy Temple (gudi) is located on the top of a hillock, and at the foot of the hillock a small stream called Vanka is flowing. Hence this place is called Gudivanka. People in large numbers do gather here on Adikritika (Kavadi) Festival, during the month of August every year. On the back side of the temple a Reservoir, belongs to Karnataka state is located. It is a religious and picnic spot. The TTD has constructed a Guest House here to provide accomation to the visiting Tourists.

Gangamma Temple ,

Boyakonda or Boyikonda

Gangamma Temple is one among them and is on top of a hill named as Boyakonda. The locals call it as Boyikonda. It is a good trek up the hills and the top gives a nice view of the plains below and the surrounding hills.

The famous hill located in between Madanapalli - Punganur - Chowdepalli called Boyakonda, came into prominence in the recent years. Because of location of the famous Gangamma temple on the top of the hill, attracted by more than 20,000 devotees per day, mostly from karnataka, Tamil Nadu and Andhra Pradesh. People will visit this place for praying Gangamma for getting the grievances redressed. The devotees will ask the Ammavaru for flower (Pushpam Aduguta) to know whether their vows will be fulfilled or not.

Glittering gift: The new diamond crown for the Thathayagunta Gangamma temple.

TIRUPATI: A diamond-studded golden crown is ready to adorn the deity of Thathayagunta Gangamma, the folk Goddess of Tirupati, who is revered as the younger sister of Lord Venkateswara.

With the annual ‘Ganga Jatara’ just round the corner, the temple management hastened up the process and got ready the Rs.71 lakh crown well ahead of the week-long festival. The crown, made at the TTD’s jewellery section, weighs 5.375 kilograms of gold with 580 diamonds.

Apart from the Rs. 12 lakh borne by the Tirumala Tirupati Devasthanams (TTD), the cost of the diamond was met from voluntary contributions from the public.

The glittering crown was taken in a procession to the Venkateswara temple at Tirumala on Wednesday by the TTD chairman B. Karunakar Reddy, along with executive officer K.V. Ramanacharyspecial officer A.V. Dharma Reddy .

The crown will be consecrated and adorned for the first time to the presiding deity after the traditional ‘Abhishekam’

In all devotion: Draped in neem leaves, a woman devotee enters Thathayagunta Gangamma temple in Tirupati.

TIRUPATI: ‘Gangamma Jatara’, the folk festival of Tirupati came to a colourful end at the Thathayagunta Gangamma temple here on Tuesday midnight. The slaying of the clay idol of Gangamma in the early hours of Wednesday marks the culmination of the annual festival.

As is the practice, local people started pouring into the temple right from Monday night and spent the whole of Tuesday in the temple and its vicinity.

The interesting feature of the final day is the mode of travel to the temple. Though the most preferred way to the temple is on foot, irrespective of the distance from their residence to the temple, the devout take a more strenuous route by performing ‘Sashtaanga Namaskaram’ on the road throughout. They roll a coconut on the road and when it stops, start falling to the ground with stretched hands and legs offering prayers. The process continues till they reach the temple.

Common practice

Another practice in vogue among women is the draping of neem leaves and twigs from the shoulders to the anklets, which serves as a dress. Women, irrespective of age, don the dress and offer prayers at the temple as a fulfilment of vows.

Many Muslim women too paid obeisance at the temple early in the morning, showing that Gangamma is revered irrespective of caste or religion.

Sri Mahalakshmi also spelled Laksmi, (Sanskrit: लक्ष्मी lakṣmī, Hindi pronunciation: [ˈləkʃmi]) is the Hindu goddess of wealth, love, prosperity (both material and spiritual), fortune, and the embodiment of beauty.

 Lakshmi (Hindu) In the Hindu religion, Lakshmi is the goddess of both spiritual and material wealth and abundance. A favorite among women, she has become a popular household goddess, and her four hands are often seen pouring gold coins, indicating she will bless her worshipers with prosperity.

Lakshmi is the Goddess of wealth and prosperity, both material and spiritual. The word ''Lakshmi'' is derived from the Sanskrit word Laksme, meaning "goal." Lakshmi, therefore, represents the goal of life, which includes worldly as well as spiritual prosperity. In Hindu mythology, Goddess Lakshmi, also called Shri, is the divine spouse of Lord Vishnu and provides Him with wealth for the maintenance and preservation of the creation.

In Her images and pictures, Lakshmi is depicted in a female form with four arms and four hands. She wears red clothes with a golden lining and is standing on a lotus. She has golden coins and lotuses in her hands. Two elephants (some pictures show four) are shown next to the Goddess. This symbolism conveys the following spiritual theme:

The four arms represent the four directions in space and thus symbolize omnipresence and omnipotence of the Goddess. The red color syinbolizes activity. The golden lining (embroidery) on Her red dress denotes prosperity. The idea conveyed here is that the Goddess is always busy distributing wealth and prosperity to the devotees. The lotus seat, which Lakshmi is standing upon, signifies that while living in this world, one should enjoy its wealth, but not become obsessed with it. Such a living is analogous to a lotus that grows in water but is not wetted by water.

The four hands represent the four ends of human life: dharma (righteousness), kama (genuine desires), artha (wealth), and moksha (liberation from birth and death). The front hands represent the activity in the physical world and the back hands indicate the spiritual activities that lead to spiritual perfection.

Since the right side of the body symbolizes activity, a lotus in the back right hand conveys the idea that one must perform all duties in the world in accordance with dharma. This leads to moksha (liberation), which is symbolized by a lotus in the back left hand of Lakshmi. The golden coins falling on the ground from the front left hand of Lakshmi illustrate that She provides wealth and prosperity to Her devotees. Her front right hand is shown bestowing blessings upon the devotees.

The two elephants standing next to the Goddess symbolize the name and fame associated with worldly wealth. The idea conveyed here is that a true devotee should not earn wealth merely to acquire name and fame or only to satisfy his own material desires, but should share it with others in order to bring happiness to others in addition to himself.

Some pictures show four elephants spraying water from golden vessels onto Goddess Lakshmi. The four elephants represent the four ends of human life as discussed above. The spraying of water denotes activity. The golden vessels denote wisdom and purity. The four elephants spraying water from the golden vessels on the Goddess illustrate the theme that continuous self-effort, in accordance with one's dharma and govemed by wisdom and purity, leads to both material and spiritual prosperity.

Goddess Lakshmi is regularly worshipped in home shrines and temples by Her devotees. A special worship is offered to Her annually on the auspicious day of Diwali, with religious rituals and colorful ceremonies specifically devoted to Her.

• Lord Venkateshwara / Balaji
• Akshaya Tritiya
• Hinduism and Women
• Sripada Ramanujacharya
• Chilkur Balaji Temple
• "Moksha" The Salvation

The Golden Day - Akshaya Tritiya

Hindus believe in the theory of "mahurats" or auspicious timings in every step in life - be it to begin a new venture or making an important purchase. Akshaya Tritiya is one such momentous occasion, which is considered one of the most auspicious days of the Vedic Calendar. It is believed, any meaningful activity started on this day would be fruitful.

Akshaya Tritiya falls on the third day of the bright half of Vaishakhmonth (April-May), when the Sun and Moon are in exaltation; they are simultaneously at their peak of brightness, which happens only once every year.

The word, "Akshaya" means one that never diminishes. Hence, starting a new activity or buying valuables on this day is considered to certainly bring luck and success. The religious merit that is acquired by giving gifts on this day becomes inexhaustible. Many buy new gold jewelry on this day. Most Jewel stores stock in new jewelry models for this occasion. "Lakshmi-inscribed" gold coins, diamond jewelery and golden dollars with the pictures of many gods and goddesses.