Sri Mahalakshmi also spelled Laksmi, Sanskrit: लक्ष्मी lakṣmī is the Hindu goddess of wealth, love, prosperity (both material and spiritual), fortune, and the embodiment of beauty. She is the wife and active energy of Vishnu. Her four hands represent the four goals of human life considered proper in Hindu way of life – dharma, kama, artha, and moksha. Representations of Lakshmi are also found in Jain monuments. In Buddhist sects of Tibet, Nepal and southeast Asia, goddess Vasundhara mirrors the characteristics and attributes of Hindu goddess Lakshmi, with minor iconographic differences. Lakshmi is also called Sri or Thirumagal because she is endowed with six auspicious and divine qualities, or Gunas, and also because she is the source of strength even to Vishnu. 

Vishnu is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition, he is conceived as “the Preserver or the Protector” within the Trimurti, the Hindu Trinity of the divinity.

Vishnu is one of the most important gods in the Hindu pantheon and, along with Brahma and Shiva, is considered a member of the holy trinity (trimurti) of Hinduism. He is the most important god of Vaishnavism, the largest Hindu sect. Indeed, to illustrate Vishnu’s superior status, Brahma is, in some accounts, considered to have been born from a lotus flower which grew from Vishnu’s naval. A complex character, Vishnu is the Preserver and guardian of men (Narayana), he protects the order of things (dharma) and, when necessary, he appears on earth in various incarnations or avatars to fight demons and fierce creatures and so maintain cosmic harmony.

Vishnu represents Sattvaguna and is the centripetal force as it were, responsible for sustenance, protection and maintenance of the created universe.

Etymologically speaking, the word ‘Vishnu’ means ‘one who pervades, one who has entered into everything.’ So he is the transcendent as well the immanent reality of the universe. He is the inner cause and power by which things exist.

Matsya is said to be the avatar that rescued the first man, as well as other creatures of the earth, from a great flood. Matsya is sometimes depicted as a great fish or as a human torso connected to the tail of a fish. 

Matsya is said to have forewarned man about the coming flood and ordered him to preserve all the grains and living creatures in a boat. This story is similar to many deluge myths found in other cultures.

Kurma (or Koorma) is the tortoise incarnation that relates to the myth of churning the ocean to obtain treasures dissolved in the ocean of milk. In this myth, Vishnu took the form of a tortoise upon which to support the churning stick on his back.

 The Kurma avatar of Vishnu is usually seen in a mixed human-animal form.

Varaha is the boar that raised the earth from the bottom of the sea after the demon Hiranyaksha dragged it to the bottom of the sea. After a battle of 1,000 years, Varaha raised the earth out of the water with his tusks. 

Varaha is depicted as either a full boar form or as a boar head on a human body.

As the legend goes, the demon Hiranyakashipiu obtained a boon from Brahma that he could not be killed or harmed by any means. Now arrogant in his security, Hiranyakshipiu began to cause trouble both in heaven and on earth. 

However, his son Prahlada was devoted to Vishnu. One day, when the demon challenged Prahlada, Vishnu emerged in the form of a man-lion known as Narasimha to slay the demon.

In the Rig Veda, Vamana (the dwarf) appears when the demon king Bali ruled the universe and the gods lost their power. One day, Vamana visited the court of Bali and begged for as much land as he could cover in three steps. Laughing at the dwarf, Bali granted the wish. 

The dwarf then assumed the form of a giant. He took the whole earth with the first step and the entire middle world with the second step. With the third step, Vamana sent Bali down to rule the underworld.

In his form as Parasurama, Vishnu appears as a priest (Brahman) who comes to the world to kill bad kings and protect humanity from danger. He appears in the form of a man carrying an ax, sometimes referred to as Rama with an ax. 

In the original story, Parasurama appeared to restore Hindu social order which had become corrupted by the arrogant Kshatriya caste.

Lord Rama is the seventh avatar of Vishnu and a major deity of Hinduism. He is considered supreme in some traditions. He is the central figure of the ancient Hindu epic "Ramayana" and is known as King of Ayodhya, the city believed to be Rama's birthplace.

According to the Ramayana, Rama’s father was King Dasaratha and his mother was Queen Kausalya. Rama was born at the end of the Second Age, sent by the gods to do battle with the multi-headed demon Ravana.

Rama is often depicted with blue skin, standing with a bow and arrow.

Lord Krishna (the divine statesman) is the eighth avatar of Vishnu and is one of the most widely revered deities in Hinduism. He was a cowherd (sometimes depicted as a charioteer or statesman) who shrewdly changed rules.

According to legend, the famous poem, the Bhagavad Gita, is spoken by Krishna to Arjuna on the battlefield. 

Krishna is depicted in a variety of forms because there are so many stories surrounding him. The most common story describes Krishna as a divine lover who plays the flute; he is also described in his child form. In paintings, Krishna often has blue skin and wears a crown of peacock feathers with a yellow loincloth.

Balarama is said to be the elder brother of Krishna. It is believed that he engaged in many adventures alongside his brother. Balarama is rarely worshiped independently, but stories always focus on his prodigious strength.

In visual representations, he is usually shown with pale skin in contrast to Krishna's blue skin.

In a number of versions of the mythology, Lord Buddha is thought to be the ninth incarnation. However, this was an addition that came after the dasavatara was already established.

Kalki (meaning “eternity” or "mighty warrior") is the last incarnation of Vishnu. He is not expected to appear until the end of Kali Yuga, the current time period. Kalki will come, it is believed, to rid the world of oppression by unrighteous rulers. It is said that he will appear riding a white horse and carrying a fiery sword.

Karwar (Karnataka) : Offering flowers, sweets and fruits to god has been a part of age-old tradition in Hinduism but in Karwar district of Karnataka, devotees offer alcohol and cigarettes to Lord Muneshwara. 

Scores of devotees from all over the country including Maharashtra and Goa visit this temple to get their wishes fulfilled by offering cigarettes and alcohol.ccording to Anand Raj Naik, a priest of Muneshwara temple, alcohol and cigarettes were liked by Him. Hence, it is been made a ritual here to offer as a religious offering to please and seek His blessings. 

People pray to Lord Muneshwara for fulfilment of their wishes and once their wish is fulfilled, they come here to offer cigarette, non-vegetarian food and wine. These things were his favourite when He was alive. Hence we are still following this ritual to please him," said Naik. Every March, a fair is organized near the temple, where scores of devotees come to offer alcohol, goat and chicken.

  Lord Muneshwara has fulfilled all wishes of devotees, even if some is sick people, It's believed that lord will cure them. In return, In return they offer him cigarette and wine.

Siddhas are great saints who lived and continue to live, during various times. They are beyond the mundane things. They seek only the attainment of salvation through persistent prayer to Lord Siva. They are alchemists, who also gained various powers due to their penance. They can turn any metal into gold; walk on water; fly through air; enter into a dead body and bring life to it; can bury themselves underground or submerge under water for years together. Like this the list can go on. But more importantly, they invented great medicines that ordinary humans cannot even fathom to understand other than realizing the benefits of it. They know the perfect combination to make life-saving medicines that could have been made from highly poisonous plants.

Firstly, all the Siddhas are great. They have achieved the status of Siddha by doing things that ordinary people could not do.

Though the exact reason is unknown. But the number 18 has a special place in the Hinduism. There are 18 puranas; 18 steps to Sabarimala; 18 days of Mahabharat war like this 18 has found a special place in Hindu way of life. This might have lead to coming up with a number that is not too low, for identfying the most common of Siddhas.

Though the exact reason for secluding 18 Siddhas among the hundreds of other Siddhas is unknown, one can assume that these 18 Siddhas must have achieved something more than other Siddhas. One of the theory is that only these 18 Siddhas attained the Asthama Siddhis, where as others achinved some, but not all. Some other theory suggests that, the 18 find a place because of their popularity among people. Regardless of the reason, there is a list of 18 and this list varies from author to author.

Lord Siva is the Siddhas's Siddha. He is the paramaguru for all the Siddhas, directly or indirectly. His first and primary disciple is Nandi, the bull. So, Nandi is considered as the first Siddha. Nandi's disciples are Pathanjali and Agastya. 

Death is the most fateful experience of each of our lives. But no Hindu really fears death, nor does he look forward to it. Death for the Hindu is merely transition, simultaneously an end and a new beginning. Over two thousand years ago Saint Tiruvalluvar wrote that "Death is like falling asleep, and birth is like awakening from that sleep." In one of the ancient languages of our religion, the physical body had a name which literally meant "that which is always dropping off." When key truths are understood and accepted about the nature of the soul and the cycles of birth, life, dying, death, afterlife and rebirth, all sense of foreboding and fear of death perish. Here we explore those realities.

For Hindus, death is nobly referred to as mahaprasthana, the "great journey." When the lessons of this life have been learned and karmas reach a point of intensity, the soul leaves the physical body, which then returns its elements to the earth. The awareness, will, memory and intelligence which we think of as ourselves continue to exist in the soul body. Death is a most natural experience, not to be feared. It is a quick transition from the physical world to the astral plane, like walking through a door, leaving one room and entering another. Knowing this, we approach death as a sadhana, as a spiritual opportunity, bringing a level of detachment which is difficult to achieve in the tumult of life and an urgency to strive more than ever in our search for the Divine Self. At death we drop off the physical body and continue evolving in the inner worlds in our subtle bodies, until we again enter into birth. We are not the body in which we live but the immortal soul which inhabits many bodies in its evolutionary journey.

Our individual soul is the immortal and spiritual body of light that animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with God is fully realized. Our soul is God's emanational creation, the source of all our higher functions, including knowledge, will and love. Our soul is neither male nor female. It is that which never dies, even when its four outer sheaths change form and perish as they naturally do. The soul body has a form just as the astral body has a form, but it is more refined and is of a more permanent nature. It is this body which reincarnates, creating around itself new physical and astral bodies, life after life after life. This process matures and develops the body of the soul. The body of the soul is pure light, made of quantums. It is indestructible. It cannot be hurt or damaged in any way. It is a pure being, created by God, maturing its way to Him in final merger. The body of the soul is constant radiance. Its mind is superconsciousness, containing all intelligence, and is constantly aware, does not sleep and is expanding awareness as the soul body matures. The body of the soul lives in the eternity of the moment, simultaneously conscious of past and future as a one cycle. The true nature, everlasting secure personal identity, is realizing oneself as the soul body. This is truly finding our roots, our source, our indestructible, ever-maturing soul.

In Sanskrit, the bodies of our being are called kosa, which means "sheath, vessel, container or layer." They are the sheaths through which the soul functions simultaneously in the various planes of existence. The kosas, in order of increasing subtlety, are as follows: --annamaya kosa: "Sheath composed of food." The physical body, coarsest of sheaths. --pranamaya kosa: "sheath composed of prana (vital force)." Also known as the etheric or health body, it coexists within the physical body as its source of life, breath and vitality, and is its connection with the astral body. --manomaya kosa: "Mind-formed sheath." The lower astral body. The instinctive-intellectual sheath of ordinary thought, desire and emotion. --vijnanamaya kosa: "Sheath of cognition." The mental or cognitive-intuitive sheath. It is the vehicle of higher thought, understanding, knowing, direct cognition, wisdom, intuition and creativity. --anandamaya kosa: "Body of bliss." The intuitive-superconscious sheath, the ultimate foundation of all life, intelligence and higher faculties. Anandamaya kosa is not a sheath in the same sense as the outer kosas. It is the soul itself.

The term "astral body" names the subtle, nonphysical body in which the soul functions in the astral plane. The astral body includes the pranamaya kosa, the manomaya kosa and the vijnanamaya kosa.

As the physical forces wane, all the gross and subtle energy goes into the mental and emotional astral body. If the person was prepared for death, sudden or otherwise, his mental and emotional astral body would have already been well schooled in readiness. Sudden death to such a soul is a boon and a blessing. At death, the soul slowly becomes totally aware in its astral/mental bodies, and it predominantly lives through those bodies in the astral dimension. The soul functions with complete continuity in its astral/mental bodies. It is with these sensitive vehicles that we experience dream or "astral" worlds during sleep every night.

When the physical body dies, this automatically severs the subtle silver cord that connects the astral and physical bodies. This cord is an astral-pranic thread that connects the astral body through the navel to the physical body. It is a little like an umbilical cord. During out-of-the-body experiences, this silver cord is often seen as a cord of light connecting the physical, astral and spiritual bodies. When the cord is cut at the death of the physical body, the process of reincarnation and rebirth begins. The Vedas say, "When a person comes to weakness, be it through old age or disease, he frees himself from these limbs just as a mango, a fig or a berry releases itself from its stalk."

It is painful to the astral body to have the physical body cut or disturbed seriously within seventy-two hours after death. The soul can see and feel this, and it detains him from going on. As soon as you tamper with his physical body, he gets attached, becomes aware that he has two bodies, and this becomes a problem. Ideally when you die, your physical body goes up in flames, and immediately you know it's gone. You now know that the astral body is your body, and you can effortlessly release the physical body. But if you keep the old body around, then you keep the person around, and he is aware that he has two bodies. He becomes earthbound, tied into the Pretaloka, and confused.

The Sanskrit, loka, means "world, habitat, realm or plane of existence." Hinduism describes three primary lokas, as follows. --Bhuloka: "Earth world." The world perceived through the five senses, also called the gross plane, as it is the most dense of the worlds. --Antarloka: "Inner or in-between world." Known in English as the subtle or astral plane, the intermediate dimension between the physical and causal worlds, where souls in their astral bodies sojourn between incarnations and when they sleep. --Karanaloka: "World of God," and of the Gods and highly evolved souls, existing deep within the Antarloka at a higher level of vibration. It is a world of superconsciousness and extremely refined energy, the quantum level of the universe.

Subdivisions of the Antarloka are: --Devaloka: "Place of radiant beings." The higher astral plane, or mental plane, the realm of "angels." --Pretaloka: "World of the departed." The realm of earth-bound souls, or ghosts. It is an astral duplicate of the physical world and closest to it. --Narakaloka: Abode of darkness. The lower worlds, realm of "demons." Equivalent to the Western term "hell," a gross region of the Antarloka. A congested, distressful area where beings suffer the consequences of their own misdeeds in previous lives. Described as a place of torment, pain, darkness, confusion and disease. Narakaloka is not a place where souls reside forever. Hinduism has no eternal hell.

Where the soul goes in the astral plane at sleep or death is dependent upon his earthly pursuits and the quality of his mind. If the soul body itself is evolved, it will occupy the astral/mental bodies in the Devaloka. If somebody dies in the states of anger and fear, he goes into the lower worlds of those states of consciousness. And in that realm there would be hundreds of thousands of people in that same state of consciousness. The thoughts at death are the next samskaras of the astral body. Even if you have the thought, "When you're dead you're dead," your astral body might just float over your physical body and be "dead." A lot of people who are about to die do not believe in life after death, so they remain hovering over their physical body when it is lifeless. Astral-plane helpers have to come and "wake them up" and tell them that their physical body is dead and explain that they are all right and are alive in their astral body. It is often not easy getting them readjusted.

At death you leave through a nerve ganglia of consciousness, a chakra. Each one is a window, and at death it becomes a portal, a doorway. The tunnel of light that is experienced by so many people at the point of death is the portal they are going through, the window, the chakra. Passing through the tunnel is leaving this world and going into another. So, it is the state of mind at death that gets you into one loka or another. At the moment of death, you have the opportunity to stabilize yourself in the highest chakra you have experienced in this life. The dying should always remember that the place where one will reincarnate is the place that he is thinking about prior to death. So, choose your desires wisely. The last thoughts just before death are the most powerful thoughts in creating the next life. Secret questionings and doubt of Hindu belief, and associations with other belief systems will automatically place him among like-minded people whose beliefs are alien to Hinduism. A nominal Hindu on Earth could be a selfish materialist in the astral world. The Hindu also knows that death must come naturally, in its own course, and that suicide only accelerates the intensity of one's karma, placing one in a lengthy earth-bound limbo state in the astral plane, bringing a series of immediate lesser births and requiring several lives for the soul to return to the exact evolutionary point that existed at the moment of suicide, at which time the still-existing karmic entanglements must again be faced and resolved.

Everyone is prepared to die, and whether it happens suddenly or slowly, intuitively each individual knows exactly what he is experiencing and about to experience. You don't need any counseling. It is a blessing to know when you are going to die, because then you can prepare for it, make a decision whether you are going to be reborn, do intense sadhanas, make preparations. When one knows he is going to depart the physical body, he should not hesitate to tell his relatives he is going to die, and that is a wonderful blessing for them, as they can prepare for his great departure. In turn, family and friends should release him, be happy. Don't cry; you will make him unhappy. The sadness at death comes from Western attitudes. Western thought has to be reversed. He should consciously go over his wealth, his properties, be the executor of his own will, taking care of everybody, not leaving these things to others to deal with after his passing. After everything is settled, all personal possessions disposed of, then he begins meditation and awaits the fruitful hour, trying to exit through the highest chakra of the attainment of this life.

The ideal is to leave through the top of the head, through the door of Brahman, to get into the highest heaven and not have to come back. The dying person should, at the time of transition, concentrate awareness at the top of his head and willfully draw up into it all the energies from the left and right legs and arms, one after another, then the energy within the entire torso, and all the energies within the spine, from the muladhara chakra, up into the third eye and crown chakras. With all the energies gathered at the top of his head, he will leave through the highest chakra he experienced this lifetime. This would put him in a great place in the inner world.

Prolonging the life of the individual body must be done by the individual himself. Medical assistance is needed to cauterize wounds and provide the numerous helpful things that are available, but to prolong life in the debilitated physical body past the point that the natural will of the person has sustained is to incarcerate, to jail, to place that person in prison. Ayurvedic medicine seeks to keep a person healthy and strong, but not to interfere with the process of death.

Our soul never dies; only the physical body dies. We are not the physical body, mind or emotions. We are the immortal soul, atman. We neither fear death nor look forward to it, but revere it as a most exalted experience. Life, death and the afterlife are all part of our path to perfect oneness with God. People wonder whether death is a painful process, such as in the case of cancer victims. Cancer, which produces a lot of pain, is a process of life which results in death, but death itself is not painful. Death itself is blissful. Death is like a meditation, a samadhi. That's why it is called maha (great) samadhi. A Hindu is prepared from childhood for that mahasamadhi. Remember, pain is not part of the process of death. That is the process of life, which results in death. Death takes place in a short period, but is a foreboding affair to those who have never meditated. But dying is not such a dramatic experience really. Every night you "die" and leave your physical body. It is very similar.

The fear of death is a natural instinctive reflex. We encounter it sometimes daily, once a month, or at least once a year when we come face to face with the possibility of obliteration of our personality and of leaving the conscious mind. The fear of change or fear of the unknown is an ominous element in the destiny of a human being. The study and comprehension of the laws of reincarnation can alleviate this fear and bring an enlightened vision of the cosmic rhythms of life and death. It is a simple process, no more fantastic than other growth problems we experience daily. Death, like birth, has been repeated so many times that it is no mystery to the soul. The only problem comes with conflicting beliefs, which produce fear and anxiety about death. This temporary ignorance soon subsides when the failing forces of the physical body reach a certain level. At this point, the superconscious intelligence, the soul itself, is there.

Certain karmas can be resolved only in the physical world. This is due to the fact that on the refined inner planes only three or four of the higher chakras are activated; the others are dormant. For nirvikalpa samadhi, all seven chakras, as well as the three major energy currents, have to be functioning to sustain enough kundalini force to burst through to the Self. At the right time, the soul is reborn into a flesh body that will best fulfill its karmic pattern. In this process, the current astral body--which is a duplicate of the last physical form--is sloughed off as a lifeless shell that in due course disintegrates, and a new astral body develops as the new physical body grows. This entering into another body is called reincarnation, "re-occupying the flesh." Generally, the soul, at the time of conception, chooses the body he will inhabit but does not actually enter the womb until the infant body takes life and begins to move and kick.

During our numerous Earth lives, a remarkable variety of life patterns is experienced. We exist as male and female, often switching back and forth from life to life as the nature becomes more harmonized into a person exhibiting both feminine nurturing and masculine intrepidness. Therefore, the Hindu knows that the belief in a single life on Earth, followed by eternal joy or pain is utterly wrong and causes great anxiety, confusion and fear. Hindus know that all souls reincarnate, take one body and then another, evolving through experience over long periods of time. Like the caterpillar's metamorphosis into the butterfly, death doesn't end our existence but frees us to pursue an even greater development. Reincarnation ceases when dharma has been well performed, earthly karma is resolved, God is fully realized and moksha, liberation, is attained.

Cows are Sacred - Understanding Hinduism

In fact, there are numerous contemporary sects including Christian sects that either worship or treat the serpent as an important positive symbol.

      In some mystical traditions, the rising serpent is symbolic of rising kundalini energy. Rising kundalini energy is a Spiritual awakening that can bring forth healing, empowerment, knowledge and wisdom. The rising serpent has nothing to do with a reptile or animal. Rather, it is symbolic because the rising energy would appear as a serpent wrapped around and ascending a staff. Activated kundalini energy and the power that accompanies it does not make a person more ethical or moral. Rather, choices are always there and it is the responsibility of the individual to use all of their power of all kinds wisely and compassionately.

      It seems obvious that ancient priests and wise men must have had access to knowledge about Spiritual awakening, kundalini energy, what it means and how it works. Those who didn't have access to the information or were incapable of understanding it, may have been tempted to worship the symbols rather than the substance of this ancient knowledge. Thus, a distortion was introduced and serpent worship and serpent cults came into existence.

      The Christian Bible contains several references to serpents, or to creatures often interpreted as serpents, using different Hebrew terms. The most common term is "nahash". It is found at least 30 times in the Old Testament, and means "to make a hissing sound," as well as a "venomous reptile with deadly fangs." Another term is "tannin", which can also be translated "monster", "dragon", "sea serpent", or "crocodile" and can mean any large sea creature or reptile. It is sometimes translated as "serpent" and sometimes as "sea-monster" and, at other times, it is apparently ignored. "Saraph" is another term that is translated to mean "fiery serpents". The point here is that translating from one language to another and from one cultural context to another, especially across thousands of years of time and without loosing the meaning and intent of the original authors is very challenging.