The Rishis headed by Kasyapa began to perform a sacrifice (yaga) on the banks of the Ganges. Sage Narada visited them at that time and asked them to tell him why they were performing the sacrifice and who would be pleased by it.

Not being able to answer the question the Rishis approached Sage Bhrigu.To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka (the abode of Lord Brahma).

There, he found Brahma reciting the four Vedas with his four heads in praise of Lord Narayana and attended upon by Sarasvati and not taking notice of Bhrigu offering obeisance. Concluding that Brahma was unfit for worship, Bhrigu left Brahmaloka for Kailasa.

At Kailasa, Bhrigu found Lord Siva spending his time pleasantly with Parvati and not noticing the Sage Bhrigu. Parvati drew the attention of Siva to the presence of the sage.

Lord Siva became furious at the intrusion of Bhrigu and tried to destroy him. The sage cursed and left for Vaikuntham.

The angry sage went to Sri Vaikuntham. Lord Vishnu was reposing at that time on Adisesha with Sri Mahalakshmi at His feet in service. Finding that Lord Vishnu also did not notice him, the sage was infuriated and he kicked the Lord on His chest, the place where Mahalakshmi resides.

At once the Lord hastened to make apologies to the angry Sage and pressed his feet to ease the pain caused to the leg. In doing so the Lord removed the eye in the foot of the Sage, which gave him power as to defy the Devas. The Sage thereupon decided that Sri MahaVishnu was the most Supreme of the Trimurtis and told the Rishis the same.They thereupon decided that Sri MahaVishnu was the fruit of the Yaga and sacrifice was offered to Him (Vishnu).

Sri Mahalakshmi left Vaikuntham as Lord Vishnu did not punish Sage Brighu for his actions i.e. kicking on his chest, the place where Sri Mahalakshmi resides. After the departure of Mahalakshmi, Lord Vishnu left Vaikuntha in a forlorn condition and took his abode in an ant-hill on the Venkata Hill under a tamarind tree beside a Pushkarini.

Brahma and Mahesvara, taking pity on the condition of Vishnu, made up their mind to assume the forms of a cow and its calf to serve him.

The Sun God informed Mahalakshmi of this and requested her to sell the cow and calf to the king of the Chola country assuming the form of a cowherdess.

The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu in the ant-hill, the cow everyday emptied her under over the ant-hill and thus fed the Lord.

Finding that the cow did not yield any milk, the Chola Queen chastised the cowherd severely.

To find out the cause of the absence of milk, the cowherd followed the cow and hid himself in a bush and discovered the cow emptying her under over the ant-hill.

Getting wild over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. But the God rose from the ant-hill to receive the blow and save the cow.

When the cowherd saw the Lord bleed at the blow of his axe he fell down and died.

On the death of the cowherd, the cow returned bellowing to the presence of the Chola King with blood stains over her body. To find out the cause of the terror of the cow the Chola King followed her to the scene of the incident.

Near an ant-hill, the King found the cowherd lying dead on the ground. While he stood wondering how it had happened, the Lord rose from the ant-hill and cursed the king to become an Asure from the fault of his servant. Entreated by the king who pleaded innocence, the Lord blessed him by saying that His curse would end when He was adorned with the Kireetam presented by Akasa Raja at the time of His marriage with Sri Padmavati.

Srinivasa (Lord Vishnu) ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and Darsan of Sri VarahaSwami, and that Puja and Naivedyam should be offered to Sri Varahaswamy first.

Yasoda brought up Sri Krishna, the son of Devaki, in his early years. Yasoda was not blessed to witness the marriage of Sri Krishna with Rukmini and she felt very sad. Sri Krishna promised to fulfil her desire in her next birth as Vakuladevi in his next Avatara as Srinivasa (Lord Vishnu). Vakuladevi was sent to serve Srinivasa (Lord Vishnu) by Lord Varahasvami, on whom she was attending till Srinivasa (Lord Vishnu) came to Venkatachala.

Sometime after, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. He had a brother named Thondaman. Akasa Raja had no issue for a long time and so he wanted to perform a sacrifice for obtaining an offspring. While he was himself ploughing and ground for sacrifice, his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it.

The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend it. At that time he heard an aerial voice which said "O King, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavati.

In course of time Sri Padmavati grew up into a beautiful maiden and was attended by a host of maids. One day while she was spending her time in a garden picking flowers with her maids, Saint Narada approached her. Assuring her that he was her well-wisher, he asked her to show him her palm to read her future. He foretold that she was destined to be the spouse of Lord Vishnu himself.

At this time Lord Srinivasa (Lord Vishnu), who went for hunting chased a wild elephant in the forests surrounding the hills. In the pursuit, Srinivasa (Lord Vishnu) was led into a garden, where Sri Padmavati and her maids were picking flowers.The sight of the elephant frightened them and their Princess.

But the Elephant immediately turned round and saluted the Lord and disappeared in the forest.Lord Srinivasa (Lord Vishnu) came on horse back and saw the frightened maidens and he was accosted by them with queries.

Lord Srinivasa (Lord Vishnu) had explained them about his birth and parentage. He enquired them about their princess and her parentage and birth.

When he was informed that the Princess was Padmavati (lotus-Born) the foster Daughter of Akasaraja, he loved her and made advances to the Princess. He was repulsed with stones by the maids and he urgently returned to the hills leaving the horse, which fell on the ground.

Vakuladevi, as usual, brought dinner to Srinivasa (Lord Vishnu) comprising various delicious dishes. But she found him lying on his bed love-sick. She enquired the cause of his sickness. The Lord informed her that unless he secured Sri Padmavati, he would not be well. Vakuladevi then asked him to tell her all about the Princess, who she was, and how he came to love her. The Lord then narrated the story of her (Padmavati’s) previous birth and his promise to wed her.

In olden times Lakshmi was staying as Vedavati in a Rishi Asrama in the forests. At that time Ravana, the lord of Lanka came there and tried to tempt her. Vedavati grew angry and cursed him that she would bring about his death.

To fulfil her words, Vedavati entered into the fire but the fire-god rescued her. He took Vedavati to his house and entrusted her to his wife to take care of her.

When Ravana was about to carry away Sita from Panchavati in the absence of Rama and Lakshmana, the Fire-God appeared on the scene and offered Vedavati to Ravana as the real Sita who was kept with him by Rama to evade Ravana.

Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni(Fire-God) took Sita to his house and asked his wife Swahadevi to look after her.

After the destruction of Ravana, Vedavati entered the fires when rejected by Rama. Then the Fire-God offered the real Sita to Rama. Rama then questioned her as to who the other lady by her side was.

Sita informed Rama that she was Vedavati who suffered all the tortures for her sake for ten months in Lanka and requested Rama to accept her also as his spouse. But Rama declined her request saying that he was wedded to policy of having only one wife during his life time, and he promised to wed her in her next birth as Padmavati, born as the daughter of Akasaraja when he will take the form of Srinivasa (Lord Vishnu).

There upon Vakuladevi thought that Srinivasa (Lord Vishnu) would not be happy unless he married Padmavati and she offered to go to Akasaraja and his queen and arrange for the marriage. On the way she met the maid-servants of Padmavati returning from a Siva Temple. She learnt from them about Padmavathi's love-sickness and went to the queen along with them.

Akasaraja and his queen Dharanidevi became anxious about the health of their daughter. They learnt about Padmavati's love for Srinivasa (Lord Vishnu) of Venkata Hill. Akasaraja consulted Brihaspati about the propriety of the marriage and was informed that the marriage was in the best interests.

After the departure of Vakuladevi Srinivasa (Lord Vishnu) could not rest in peace. He doubted her success in the mission. He therefore assumed the form of a Yerukula-woman and entered the streets of the capital telling fortunes. Padmavati's maids saw her and invited her to the presence of their queen.

The maid-servants went and informed the queen that the fortune-teller was hesitating to come into the palace without an invitation from the queen.

The queen came out herself and invited the fortune-teller into the palace.The fortune-teller was taken to the presence of Sri Padmavati.

The fortune-teller saw the palm of the Princess and told the queen about the cause of Padmavati's indisposition and advised to give her in marriage to Lord Srinivasa (Lord Vishnu). She also told the queen that a lady would approach her shortly to formally request Padmavati's hand in marriage on behalf of Srinivasa (Lord Vishnu).

After the departure of the fortune-teller, Vakuladevi went to the queen along with the maids and informed her that she came from Srinivasa (Lord Vishnu) to request the hand of Padmavati in marriage for him.

Having consulted Brihaspati and heard from his queen about the prediction of the fortune-teller and arrival of the messenger, from Srinivasa (Lord Vishnu), Akasaraja decided to bestow his daughter on Srinivasa (Lord Vishnu) and he called the palace purohits to fix a Muhurtam for the marriage.

Akasaraja informed his Ministers and other Officials of his intention. Immediately a letter was drafted for being sent to Srinivasa (Lord Vishnu) requesting him to come and marry the Princess.

Akasaraja entrusted the letter to Sukamahamunin for being delivered to Srinivasa (Lord Vishnu). Suka went to Venkata Hill with Vakulamalikadevi. He presented the Patrika to Lord Srinivasa (Lord Vishnu), who felt pleased and sent his garland through him for Padmavati.

Immediately Lord Srinivasa (Lord Vishnu) called for a conference of the Gods to win their consent for His marriage with Sri Padmavati.

To meet the expenses of the marriage, Kubera lent money to the Lord.

Lord Srinivasa (Lord Vishnu) started for the residence of Akasaraja with his consorts and Brahma and Siva and his vehicle Garutman.

At the entrance the Lord was received by Akasaraja with all honours and was taken in procession on a mounted elephant to the palace for the marriage.

In the presence of all the Devas, Lord Srinivasa (Lord Vishnu) took the hand of the Sri Padmavati and wedded her and thus blessed Akasaraja.

Also see about

• Lord Venkateshwara / Balaji
• Theory of Karma
• "Moksha" The Salvation
• Four Pursuits of Life
• Astronomy : Panchanga

Rudraksha (Utrasum Bead)

Elaeocarpus is a genus of tropical and subtropical evergreen trees and shrubs. The approximately 350 species are distributed from Madagascar in the west through India, Southern China, Nepal, Indonesia, Malaysia, Myanmar, Thailand, Australia and Pacific Islands (Fiji, Solomon). Around 70% of the Ganitri trees are found in Indonesia. However, 15%-20% of the commercially grown plants are found growing in Nepal and Uttar Pradesh, India."

Elaeocarpus ganitrus is commonly called Rudraksha Tree in India, also called Ganitri Tree or Jenitri Tree in Indonesia. Its English name is Utrasum Bead Tree. This plant produces seeds known as Rudraksha, Ganitri or Jenitri. The seeds have been traditionally considered sacred in Hinduism as they are believed to be the tears of the shiva. In Sanskrit, rudra means shiva and aksh means eye. The dried seeds are used used as rosary beads and necklaces for meditation purposes.

Rudraksha beads have been used for thousands of years as an aid to self empowerment and the self enlightment. Hindus believe that rudraksha beads have healing properties and that they affect the human body when worn. Other sources also mention that Rudraksha beads are dielectrical as they store electrical energy and also possess electromagnetic properties changing with the variation in the number of faces on the beads. These faces are called "mukhis", ie clefts on the surface of the beads. The number of mukhis on the surface of a rudraksha bead helps in determining its quality. According to the number of mukhis the rudrakasha bead ranges from single face to a several faced bead. Asian yogis and monks found that merely wearing the rudraksha beads gave them astonishingly tremendous amount of tranquility, concentration that helped them meditate for a long period of time with spectacular control over their mind.

Rudrakshas have been worn by Hindu Sadhus (holymen) and Gurus since the last 5000 years. Hindus believe that rudraksha beads will bless the wearer with with health, wealth, intelligence, luck, divinity, power, prosperity, happiness, spirituality and anything else you desire in life. It has the power and ability to bless the wearer/worshipper with almost everything he/she desires. It is truly a 'Miracle Bead'for most Hindus.

The English name for Rudraksha tree is `utrasum bead tree.' The trees are of medium height and the fruit on them is like a walnut, having a cover, with a Rudraksha inside. These tress are generally found in India, Nepal, Indonesia and some other countries of North Asia.

Story Behind Rudraksha

Rudraksha means `Tears of Lord Shiva' in Hindi.

According to Hindu mythology, some time ago a Demon named Tripura Sur became very powerful and invincible. Lord Brahma, Vishnu and other Deities approached Lord Shiva and requested him to help them to conquer this Devil and destroy him.

Lord Shiva decided to use one of his most special fire weapon called `Aaghor' that had the energy to destroy everything. When Lord Shiva was using this forceful weapon to destroy the Demon, he could not open his eyes, and when he did, his eyes were watering, and a few drops fell on the earth.

Wherever Lord Shiva's tears fell, trees grew, and bore the fruit of Rudraksha.

Power of Rudrakshas

Hindus believe that these beads have countless & amazing powers to bless the wearer with all material comforts & luxuries of life, fulfill all desires & wishes, and achieve all ambitions & objectives. It also has the cosmic power to lead a person on to the right path of spiritual advancement, elevation of soul, performance of good 'karmas' and improvement of future & destiny.

Rudrakshas create tremendous positive energy in the body, mind and soul.

1. They possess healing powers and prevent & cure various diseases like small pox, epilepsy, whooping cough etc. They are also used to heal the most poisonous wounds. In India, many 'Ayurvedic' pharmaceutical companies use them in preparation of medicines.

2. Rudrakshas help in eradicating worries and bless the wearer with Mental relaxation and Peace of mind.

3. Rudraksha beads bestow Wealth & Happiness on whoever possesses them. They bring Good fortune, Success and Fame. They fulfill all hopes & desires, and bless the wearer with all comforts of life.

4. Rudrakshas stimulate the mind, increase the intellect, improve the power of speech & oration. They also helps in acquiring the power of Intuition.

5. Rudrakshas create positive mental energy and generate spiritual power. They help in awakening the 'Kundalini' or vital energies & propel the cosmic forces in one's favor. They are considered the most sacred instruments for offering obeisance and praying to God.

Rudraksha comes in many sizes and faces also called “mukhis” meaning “the clefts or furrows on the surface”. There are upto 38 mukhis or faces found on Rudraksha but Rudrakshas of 1 to 14 mukhis are the most commonly available ones. Each mukhi Rudraksha has unique properties and provides various scientific, medical and spiritual benefits. Rudraksha comes in four basic shades: fair, light brown, dark brown and black.

ONE MUKHI RUDRAKSHA - With Golden Pendant & Red Thread

This type of Rudraksha symbolizes Lord Shiva himself .Generally it comes in the shape of cashew nut or half moon. The owner of this possession shall always have prosperity and fortune worldly pleasures, success, power, victory over enemy .Good social and financial status and positive worldly perspectives are bestowed upon wearing one mukhi Rudraksha. One mukhi Half Moon clears the Consciousness of the possessor. It also improves concentration and mental constitution of the wearer. It is said that the wearer enjoys all comforts of life and remains unattached if he possesses this bead.

Representing Diety - Lord Shiva

Ruling Planet - Sun (Surya)

Beej Mantra for One Mukhi Rudraksha- " Om Hreem Namah "

Description - One Mukhi Rudraksha is like Lord Shiva himself. This is the most sought after rudraksha also known as " Divine Bead " . A round one mukhi rudraksha is extremely rare and therefore the " One Mukhi Rudraksha " is normally referred as a Kaju Shaped one also known as " Half Moon Shaped One Mukhi Rudraksha ". Blessings of Goddess Malalaxmi shower on the house where a One Mukhi Rudraksha is worshipped. This rudraksha fulfills all desires and brings Prosperity, Luck, Fortune, Worldly pleasures as well as Salvation to its wearer. Lord Shiva himself is pleased with the wearer of this Rudraksha and any obstacles in his path are removed thereby enabling him to lead a Rich and Powerful Life.

Powers of One Mukhi Rudraksha - This is the supreme rudraksha for anyone who want to enjoy all the worldly blessings as well as get devoted to the supreme power. A person wearing this rudraksha becomes Fearless and no amount of negative powers or enemity can affect him. The power of concentration increases, all his sins are destroyed and a feeling of contentment and happiness comes along with Spirituality. The wearer of this rudraksha begins to feel a detachment from worldy affairs and his inclination towards the supreme power i.e. God increases. This is the only rudraksha that provides Health, Wealth and Happiness in true sense as it also enhances the Spiritual Growth of the wearer.

Planetary Powers of One Mukhi Rudraksha - The ruling planet of this rudraksha is Sun which is the source of energy for the entire world. A person wearing this rudraksha becomes Charismatic and Radiant like Sun and his fame and fortune increases due to blessing of the Sun. Also any negative aspects of a wrong placement of Sun in ones horoscope are nullified by wearing this rudraksha. This rudraksha is specially beneficial in diseases of Right Eye, Headaches, Liver problems, heart , bowel and skin problems.

Who should wear this Rudraksha - This rudraksha is a blessing for all adults and everyone should try to wear or keep this rudraksha in the Puja. It is very helpful for those who want to meditate or those who need higher level of concentration like Doctors, Engineers, Businessman and Leaders. Also all those people who want to protect themselves from the emotional trauma caused by the daily ups and downs of life should definitely wear this Rudraksha.

Way of wearing : One Mukhi Rudraksha can be worn around the neck or alternately it can be kept in the place of worship after performing the " Pran Pratishtha Puja " before wearing it for the first time.

Two mukhi or face Rudraksha symbolizes the unite form of Shiva Parvati , also commonly known as Arthanareshwor. It harbors immense mystical power. Vedic scriptures boost about the belief that two mukhi Rudraksha carries the entire evolution of cosmos within it and thus it is a special blessing to mankind. Two natural lines or faces are found on two mukhi Rudraksha which is its key identification. It comes in oval shape. Besides Hindus, it is also considered extremely sacred by Vaishnavaites. Vaishnavism religion perceives it as the symbol of Lord Vishnu. The use of two two- mukhi Rudraksha beads fastened around a red thread activates its immense power for reaping maximum benefits.

Description :A two mukhi Rudraksha has two natural lines(facets or Mukh) it jointly represents Lord Shiva (Rudra) & Goddess Parvati. They are known as ArdhaNareeshwara. This in turn represents unity. It is said that Two-faced (2 mukhi) Rudraksha removes the differences of opinions between the Teacher & the pupil, the father and the son, the husband and the wife, and friends, it establishes unity between them.

Way of wearing : Taking three beads of the two faced Rudraksha and fastening them with red thread and touching it with the idols of Lord Shiva & goddess Parvati (Shakti) and chanting the mantra 2 Mukhi Rudraksha should be worn around the neck.

Three mukhi Rudraksha represents the God Agni hence the divine power of god has been collectively blended into it making it very sacred, powerful and the most sought after possession. Like fire, the divine weapon of god Agni engulfs every powerful objects and beings, it engulfs past sins and helps in purifying a soul. With this opens up the door to wisdom for humans to acknowledge and worship the supremacy of his almighty.

Description :Three-faced (3 mukhi) Rudraksha represents Agni Devta (Fire God). As Fire destroys impurities without being affected so does the three-faced (3 mukhi) Rudraksha. It helps to destroy the malefic effects like Negativity, Impure thoughts, and is ideal for a person suffering from inferiority complex, subjective fear, guilt, depression, bad luck & negativity. Three-faced (3 mukhi) Rudraksha also curbs Anger and is said to be effective in boosting Self-confidence of the wearer. It also lessens the ill effects of bad luck.

Recommended for : Blood defect, plague, small pox, digestive problems, blood pressure, weakness, disturbed menstrual cycle, spontaneous abortion and ulcer.

Way of wearing : Taking three beads of the three faced Rudraksha, wash them with the Ganga jal and unboiled milk, Chanting the mantra wear them in the neck.

Four mukhi Rudraksha symbolizes Brahma and is also worshipped as the symbol of Chaturanan. Visually, four linings from head to bottom are observed on four mukhi Rudraksha at equal distance. This signifies the four facets of Brahma leading to humans eternal quest for knowledge, meaning, action or fate and freedom. If a person wears it on neck or on arm, s/he can attain enormous benefits.

As the representation of Lord of Living creature, five mukhi Rudraksha is also known to symbolize the form of Pancheswor or Panchmukhi Shiva. It also represents another form of Shiva termed as Kaalagni. Since the ancient times the users and wearers of five mukhi Rudraksha had accumulated maximum physical and materialistic benefits with the eternal blessings from Lord Shiva. Many documented evidences have solidly cemented the belief of Shiva devotees that no matter how deeply one sinks into the depth of failure or loose hope and faith in life or is engulfed by worldly miseries or is at the verge of bankruptcy or mental breakdown, five mukhi Rudraksha always comes forth in the form of a guiding angel for the welfare of mankind as a gift from Lord Shiva.

Description :A Rudraksha with five faces represents Lord Shiva/ Rudra himself. Its name is Kalagni. It is said that it bestows all sorts of salvation & achievement of desired objects. It is said that it also monitors blood pressure & is also used for Japa.

Way of wearing : Taking three beads of 5 faced rudraksha equal to the size of Amla and string in red thread. It should be worn after touching it to Shivalinga and chanting the mantra.

Six mukhi Rudraksha symbolizes God Kumar, most commonly known as Kartikey. It possesses divine power with the blessings of Kartikey. Even goddess Parvati has graced six mukhi Rudraksha with her eternal blessings.It enhances concentration, mental sharpness, will power, sexual harmony, self-confidence, self-esteem and personality. It blesses the wearer with the key to success, glory, fame, physical strength, luxury, wisdom, wealth, name, power, blissful marital life, family harmony, charismatic personality, prosperity, good career prospect and positive perspectives towards life

Description :A 6 mukhi Rudraksha is a symbol of Lord Kartikeya (second son of lord Shiva). When invoked it blesses the wearer with wisdom & helps develop a stable mind. It helps to control nervousness, anxiety, tenseness, uneasiness & increases will power. It is recommended for executives, journalists, editors, students, managers and businesspersons.

Way of wearing : Taking three beads of Six faced Rudraksha and stringing them into a red thread and meditating upon Swami Kartikeya it should be worn chanting the mantra. It is ideal to be worn on right hand.

Seven mukhi Rudraksha is regarded as the representation of Saptarishi (Seven Greatest Sage). Vaishnavism belief that seven mukhi Rudraksha represents Avanta, the king of serpents who is believed to be the incarnate of Lord Shiva himself. Each face on the Rudraksha represents one great serpent. Energized beads can be placed in a locker containing money and other financial assets or in a prayer room to reap positive output.It releases a man from poverty and miseries. Its use is especially beneficial for those who are into business.

Mantra : ' Om Hum Namah '

Ruling Planet : ' Saturn '

Description :Seven-faced (7 mukhi) Rudraksha represents Goddess Mahalaxmi. Goddess Mahalaxmi is the Goddess of wealth & prosperity. It is said that the possessor of Seven-faced (7 mukhi) Rudraksha is blessed with prosperity & wealth. It helps the wearer in overcoming financial crisis. It can also be kept in cash box. It is a must for everyone.

Way of wearing : Take two beads of seven faced rudraksha stringed into a red thread and wear it chanting the mantra. It can also be kept in safe (lockers & cash box) after chanting these mantras.

Eight mukhi Rudraksha is the symbolization of Lord Ganesh. It has eight linings displayed on its surface.One can just wear one bead of eight mukhi Rudraksha for attaining anticipated results for any new work.It is coupled with numerous gains leading to physical, mental and spiritual well-being. It works wonders for people who are accident-prone. It keeps one away from unpredictable accident, misfortunes, obstacles and miseries.

Description :Eight-faced (8 mukhi) Rudraksha represents Lord Ganesha in 8 forms (Ashtvinayaka). Lord Ganesha is known as the “Vigna Harta” according to the Vedic Shastras, which means “destroyer of obstacles”. Hence, the Eight-faced (8 mukhi) Rudraksha helps to overcome obstacles & brings success in all directions.Its possessor tends to progress and his difficulties tend to diminish. Eight mukhi Rudraksha is recommended for the Business community & Individuals facing regular obstacles in life.

A nine mukhi Rudraksha represents goddess Durga, a symbol of power and courage. It is believed to possess power of nine deities, also called Navadurga. It also represents god Yama, god of death and sage Kapila. Based on the scientific researches, Hindu scripture proudly boosts that the use of nine mukhi Rudraksha on a body specially if worn stimulates the hormonal function of the body and this enhances mental alertness and sharpness, physical strength, mental peace, spiritual gain, concentration power, patience, control over anger and fear and communication skills.

Ten mukhi Rudraksha symbolizes Lord Vishnu and is also believed to represent Dusavatar meaning seven incarnations of Lord Vishnu. In Shiva Purana there is a detailed mention of how everyone irrespective of caste, creed, religion, nationality and gender can use ten mukhi Rudraksha for attaining fame and success in carrier. Srimaddevibhagavat have also sung songs of praises on ten mukhi Rudraksha for its divine contribution in rescuing mankind from worldly sufferings, miseries, misfortunes, evil power and adverse planetary effects.

Description :Ten-faced (10 mukhi) Rudraksha represents Lord Vishnu (operator of the universe).The wearer of Ten-faced (10 mukhi) Rudraksha is protected from evil eye; it works as a shield (kavach) against evil.Ten-faced (10 mukhi) Rudraksha helps to overcome negativity, fear & helps to develop a sound mind. Ten-faced (10 mukhi) Rudraksha protects its possessor from black magic & other kinds of evil practices. It is very effective for success in administrative and legal processes. Ten mukhi Rudraksha is also worn in combination with Seven mukhi for amassing wealth as they together become the form of Lord Laxmi Narayan (the god & goddess of wealth). Excellent For Narayan Bhaktas(devotees)

Vedic scriptures state that eleven mukhi Rudraksha represents the eleven forms of Lord Shiva also called Akads Rudra. Amongst the eleven forms of Lord Shiva, the eleventh form is Lord Hanuman. According to the ancient religious texts, several great sages have worn eleven mukhi Rudraksha during their meditation for spiritual quest. Moreover, it is regarded very auspicious in religious rituals. Hindu belief is rooted on a perception that whoever wears eleven mukhi Rudraksha, s/he shall attain all the eleven heavenly virtues of Lord Eleven.

Description :Eleven-Faced (11 Mukhi) Rudraksha represents the 11th Rudra i.e “Lord Hanuman”. When invoked, eleven-faced (11 mukhi) Rudraksha blesses the possessor with strength, wisdom, right judgment, powerful vocabulary, adventurous life & success. It is said that the eleven-faced (11 mukhi) Rudraksha reduces the chances of accidents & keeps evil at bay; Eleven-faced (11 mukhi) Rudraksha also helps its possessor in becoming courageous, prevents accidental death & and helps the wearer to lead an active & a healthy life. Eleven-faced (11 mukhi) Rudraksha is also said to be useful for people undertaking meditation & yoga practices as it helps in maintaining physical fitness.

Way of wearing : Take one bead of eleven faced Rudraksha, cap in gold or silver and string in a red thread. It should be touched to the Shivalinga and should be worn chanting the mantra.

Srimaddevibhagavat regards twelve mukhi Rudraksha as a representation of Lord Sun. Hence, it is the embodiment of twelve different facets of god Surya. Twelve virtues of god Surya are light of universal friendship, light of compelling radiance, dispeller of darkness or ignorance, shining principle, all pervading light, light of mystic fire, golden colored one healing gold, light obvious and subtle as at dawn and dusk, light of the sage an aspect of Vishnu, light of enlightenment, light that removes afflictions and brilliance the light of intelligence.

Description :The 12 Mukhi Rudraksha is the Center of Brilliancy and Lustre and Radiance and Strength of 12 forms of the God The Sun (SURYA). The wearer of this Rudraksha gets the quality of Surya to move continuously with brilliant radiance and strength. This Rudraksha gives knowledge and riches and all the earthly pleasures and is found miraculously effective. It is said that the wearer of the twelve-faced (12 mukhi) Rudraksha is blessed with administrative capacity & decision making; it increases self-confidence & motivation. It is effective for politicians, administrators, business persons, and executives. Twelve mukhi Rudraksha is a must for people seeking fame & recognition in their field & also for people who wish to enhance their leadership qualities.

As a representation of god is know as Lord Indra, thirteen mukhi Rudraksha possesses divine power. Therefore, it inherits virtues like love, affection, beauty and attraction as its attributes.

It empowers a person with an ability to woo another individual with irresistible charisma. Its wearer or user will further have a power to control her/his own destiny. Besides humans, animals will also remain bewitched and besotted under the influence of the wearer's spell. Thirteen mukhi Rudraksha unfolds immense spiritual gain, success, physical and mental strength, good luck, power of authority, charismatic personality, honor, employment opportunity, wealth, worldly pleasures, high level of social and financial status and glory .

Description :Thirteen-faced (13 mukhi) Rudraksha represents Lord Kamdev, the Lord of attraction, desires & comforts. It is said that when invoked the wearer receives the blessings of Lord Kamdev & gets all possible comforts of life. The Thirteen-faced (13 mukhi) Rudraksha is an excellent tool for businessmen in attracting more clients towards them. It is excellent for men/women who wish to enhance Charisma, Attraction, Magnetism, Brilliance, and appeal. It is ideal for seekers of Name and Fame, people having political ambitions.

Way of wearing : Taking one bead of thirteen faced rudraksha, it should be strung on red thread and washed with Spring Water or unboiled milk. Then it must be worn chanting the mantra.

Fourteen mukhi Rudraksha represents Hanuman. It fosters positive Fourteen mukhi Rudraksha symbolizes lord Shiva. Its very precious divine power makes it very special and rare. Shiva Purana praises about how fourteen mukhi Rudraksha rules the cosmic world and humans and is regarded as a favorite possession not just by humans but also by gods and goddesses. Its properties have been compared to the power of Lord Shiva. In Srimaddevibhagavat, Narayan has glorified the importance of fourteen mukhi with special emphasis on wearing it to attain spiritual freedom and the virtues of Lord Shiva himself. Rudraksha. Even Mantramaharnava has revealed that upon wearing fourteen mukhi Rudraksha beads, great intuition power overpowers a person and then s/he shall be able to predict and foresee the future.

Description :Fourteen-faced (14 mukhi) Rudraksha is a divine gem- Deva Mani. It represents Lord Shiva. The wearer’s power of intuition and sixth sense awakens due to strengthening of Ajna chakra and the possessor is able to take right steps in right directions. It is also said that when invoked it helps the wearer in forecasting future events. Fourteen-faced (14 mukhi) Rudraksha protects against evil spirits and black magic.14 mukhi is the best possible tool to increase the benefit effects & reduce the negative effects of shani / planet Saturn, in one's horoscope.

A Rudraksha with fifteen mukhi is the representation of Lord Pashupatinath. This is a very rare Rudraksha. Its attributes and benefits resemble that of the fourteen mukhi Rudrakshas. Since the ancient times fifteen mukhi Rudraksha is placed in a very sacred place like prayer room or puja room. Om Namah Shivaya should be chanted while wearing or using this Rudraksha. This shall help in evoking the divine power of the Rudraksha.

Description :Fifteen-faced Rudraksha represents Lord Pashupatinath. This Rudraksha bead helps channelise thoughts and remain focused. It is said that the wearer’s power of intuition and sixth sense awakens and helps him to take right steps in right directions. It is also said that when invoked it helps the wearer in forecasting future events. It increases attentiveness and energy, power and vigor. It is beneficial for economic and monetary progress.

Sixteen mukhi Rudraksha represent two gods Hari and Shankar meaning Lord Vishnu and Shiva. Therefore, it is the symbol of victory. It is regarded as very rare type of Rudraksha beads. In ancient religious texts, saints and sages have advised to place sixteen mukhi Rudraksha beads in a sacred place like a puja room, meaning a prayer room for enveloping the hose with positive energy, harmony, peace and prosperity. Om Namah Shivaya is the key mantra for energizing sixteen mukhi Rudraksha beads along with the worshipping of gods by presenting various offerings.

Description :This Rudraksha is called Jai (victory) Rudraksha and the wearer attains victory at all levels. It is said that it helps the wearer to arise victorious in new undertakings, in existing tasks & undertakings & in other spheres of life. It is a very rare Rudraksha. It protects the wearer as well as the house in which it is kept. It helps the entire family to attain victory in all directions.

It is formed by the union of two Rudraksha and hence symbolizes Shiva Shakti that is combined form of Shiva and Parvati. It evokes maximum positive results and fulfills every desire if kept either inside a puja room Its use brings in family harmony, contentment, happiness and peace.

Symbol of : Lord Shiv and Goddess Parvati.

Recommended for : Peace and comfort in the family.

Mantras : Om Gaurishankarey Namah

How to get real benefit from a Rudraksha

If there is one thing in Indian Astrology, which can give extraordinary benefit to almost everybody, it is the Rudraksha. It is a source of tremendous power & energy, but it is necessary to take the following Precautions, in order to get real benefit :

1. Ensure that the Rudrakshas you are buying are of ultimate quality, purity & power. The market is flooded with fake & cheap versions of the original - Wearing these will only give you psychological satisfaction, no real benefit.

2. The Rudraksha has to be worn for the first time, on a prescribed day & time, after recitation of specified Mantra & offering obeisance to it, as per religious procedures.

3. Rudraksha should preferably be worn in a thread, or a gold/silver chain around the neck, for maximum benefit. The thread should be changed regularly, before it gets dirty or worn out.

4. Rudraksha should be regularly cleaned and kept strictly free from layers or deposits of dirt/dust. After being cleaned, it should be oiled with pure oil or 'desi' ghee, and treated with incense or perfume. This increases it's strength, power & benefits manifold.

5. Rudraksha should not be worn during the sexual act or bowel movements.