Hindu practices include rituals such as puja (worship) and recitations, japa, meditation, family-oriented rites of passage, annual festivals, and occasional pilgrimages. Some Hindus leave their social world and material possessions, then engage in lifelong Sannyasa (monastic practices) to achieve Moksha.

 When Hindus were wishing  each other with Namaste - They laughed

When Hindus were washing hands and legs before entering home - They laughed

When Hindus were worshiping Animals - They laughed

When Hindus were worshiping Plants Trees  Forests - They laughed  

When Hindus were primarily having Veg diet - They laughed.

When Hindus were doing Yoga - They laughed.

When Hindus were worshiping God and Goddess - They Laughed

When Hindus were burning the dead - They laughed

When Hindus bathed after attending a funeral - They laughed.

Well guess what ??

Now, No body is laughing now..

So Its Rightly Said;

"Hinduism Is Not A Religion, It Is A Way Of Life"

Balaji Jayanti is a highly revered Hindu festival that is celebrated with great splendour all over the country. It is observed on the ‘Ashtami’ tithi (8th day) of the ‘Krishna Paksha’ (the waning phase of moon) during the month of ‘Margashirsha’ in the Hindu lunar calendar. The day of Balaji Jayanti, as the name implies, commemorates the birth anniversary of Lord Balaji. The devotees on this auspicious day throng the 600 years old Tirupati Balaji Temple and offer prayers. Special rituals and prayers are organized on this day in the temple. Hindus worship Sri Balaji devotedly on this day to seek His blessings for a prosperous and happy life. Balaji Jayanti is one of the most awaited events in Lord Balaji temples in Southern India.

Balaji Jayanti 2019 is on December 19 Thursday

1 month and 27 days to go for the event

Rituals during Balaji Jayanti:

• The preparations for Balaji Jayanti begin several days in advance. On this day, the temples are cleaned and beautifully decorated with flowers. For this occasion, Lord Balaji is adorned with new clothes and jewelry.

• On the day of Balaji Jayanti devotees get up at the time of dawn and take an early bath. They then perform the ‘Angapradakshina’ of the temple and surrender themselves to Lord Balaji. Hindus worship Him with full devotion, love and faith on this day. In the Tirupati Balaji Temple, Maha Aarti is performed in the evening, which is witnessed by thousands of devotees from every corner of the country. Prasad is distributed at the end of all the ceremonies.

• Some devotees even worship Lord Balaji in their homes. They present kumkum, garlands and other sacred offerings to the image or idol of Lord Balaji.

• On this day chanting Vedic mantras like ‘Om Namo Narayana’ that are dedicated to Lord Balaji is considered to be highly rewarding. These acts of devotion purify the soul and take the person close to the Supreme Being.

• In some communities there is also a tradition of offering hair to Lord Balaji. This act is done to free the soul from all ego and negative feelings.

Important Timings On Balaji Jayanti

Significance of Balaji Jayanti:

Balaji Jayanti is an auspicious event for Hindus. According to the Hindu mythological stories, Lord Vishnu incarnated as Balaji for the upliftment of humanity and to free earth from all the evils. He is also worshipped as Lord Venkatesh on this day. The Tirupati Temple is considered to be the ‘Vaikunth’ (Lord Vishnu’s celestial abode) of Kalyug. It is believed that by worshipping Lord Balaji removes all the fears and fills one’s life with never-ending happiness and success. By praying to Lord Venkatesh wholeheartedly on Balaji Jayanti all the desires will be fulfilled. Lord Balaji helps His devotees to attain peace and also work for the welfare of others. A person who performs Lord Balaji puja with dedication also attains ‘moksha’ or salvation in the end.

Balaji Jayanti festival dates between 2016 & 2026

Curious to know what people were wondering about Hindus and Hinduism, I went to Google.com and entered some prompts. For example, I typed “Why do Hindus” and then paused to see what questions would come up. I’m going to be doing a series of answers for Google to help people get their most pressing questions answered. First up…

Why Do Hindus Pierce Their Nose?

Elaborate decoration of Hindu women (well, brides in particular) is a tradition from ancient times. Hindu women often have many beautiful pieces of jewelry. In ancient times and still through modern times for some people, a woman’s wedding jewelry was hers to keep while everything else became her husband’s. A woman’s family would provide her with expensive jewelry as a form of savings account. If times were hard, a woman always had valuable jewelry she could sell if she needed help.

A nose ring is also one of the several symbols of a married woman. In some regions a girl’s nose is pierced once she is “of marriageable age” and marks her as ready for a husband. (Not every region uses nose rings. There are plenty of Hindus who do not have that as a tradition).

There is another reason for the nose ring. As part of Ayurveda, ancient Indian medicine (which is still practiced today), it is believed that a hole in a woman’s left nostril relieves some of the pain in childbirth.

However, the side of the piercing (or if piercing both sides or the center) depends on region and community. I’m told that generally the left side is common in North India and the right side is common in South India.

I’ve often found it amusing that something like a nose piercing could be seen so very differently depending on the culture. In America piercing one’s nose is seen as an act of rebellion against one’s parents. It’s seen as improper and “wild.” In India, nose piercing is a deeply traditional choice and shows a respect to one’s heritage and family. I’ve heard young Hindu American friends talk about their grandmothers being very distraught that they had not pierced their noses. My family was less than thrilled when I pierced mine!

Though Hindus are more likely to have pierced noses, women of other religions can and pierce as well.

 The Story of the Birth of Lord Krishna

The birth of Krishna is in itself a transcendental phenomenon that generates awe among the Hindus and overwhelms one and all with its supra mundane happenings.

Mother Earth, unable to bear the burden of sins committed by evil kings and rulers, appealed to Brahma, the Creator for help. Brahma prayed to the Supreme Lord Vishnu, who assured him that he would soon be born on earth to annihilate tyrannical forces.

One such evil force was Kamsa, the ruler of Mathura (in northern India) and his people were utterly terrified of him. On the day Kamsa's sister Devaki was married off to Vasudeva, an akashvani or voice from the sky was heard prophesying that Devaki's 8th son would be the destroyer of Kamsa. The frightened Kamsa immediately unsheathed his sword to kill his sister but Vasudeva intervened and implored Kamsa to spare his bride, and promised to hand over every new born child to him. Kamsa relented but imprisoned both Devaki and her husband Vasudeva.

When Devaki gave birth to her first child, Kamsa came to the prison cell and slaughtered the newborn. In this way, he killed the first six sons of Devaki. Even before her 8th child was born, Devaki and Vasudeva started lamenting its fate and theirs. Then suddenly Lord Vishnu appeared before them and said he himself was coming to rescue them and the people of Mathura. He asked Vasudeva to carry him to the house of his friend, the cowherd chief Nanda in Gokula right after his birth, where Nanda's wife Yashoda had given birth to a daughter.

He was to exchange his boy and bring Yashoda's baby daughter back to the prison. Vishnu assured them that "nothing shall bar your path".

At midnight on ashtami, the divine baby was born in Kamsa's prison. Remembering the divine instructions, Vasudeva clasped the child to his bosom and started for Gokula, but found that his legs were in chains. He jerked his legs and was unfettered! The massive iron-barred doors unlocked and opened up.

While crossing river Yamuna, Vasudeva held his baby high over his head. The rain fell in torrents and the river was in spate. But the water made way for Vasudeva and miraculously a five-mouthed snake followed him from behind and provided shelter over the baby.

When Vasudeva reached Gokula, he found the door of Nanda's house open. He exchanged the babies and hurried back to the prison of Kamsa with the baby girl. Early in the morning, all the people at Gokula rejoiced the birth of Nanda's beautiful male child. Vasudeva came back to Mathura and as he entered, the doors of the prison closed themselves.

When Kamsa came to know about the birth, he rushed inside the prison and tried to kill the baby. But this time it skipped from his hand and reaching the sky. She was transformed into the goddess Yogamaya, who told Kamsa: "O foolish! What will you get by killing me? Your nemesis is already born somewhere else."

In his youth Krishna killed Kamsa along with all his cruel associates, liberated his parents from prison, and reinstated Ugrasen as the King of Mathura.

Varanasi, the holy city of India, is also known by the name of Kashi and Benaras. Kashi, the city of Moksha for Hindus since centuries, is known for its fine-quality silks, 'paan' and Benares Hindu University and Avimukta of the ancient days, Varanasi is the most popular pilgrimage point for the Hindus. One of the seven holiest cities, Varanasi city is also one the Shakti Peethas and one of the twelve Jyotir Linga sites in India. In Hinduism it is believed that those who die and are cremated here get an instant gateway to liberation from the cycle of births and re-births.

Considered as the abode of Lord Shiva, Varanasi is situated on the banks of River Ganges, which is believed to have the power of washing away all of one's sins. As pundits here will tell you, whatever is sacrificed and chanted here or given in charity reaps its fruits thousand times more than those good deeds performed at other places because of the power of that place. It is believed that three nights of fasting in Varanasi city can reap you rewards of many thousands of lifetimes of asceticism!

Varanasi is the oldest city of the world. Varanasi is more than 3000 years old and is famous as the city of temples. In Varanasi, there are temples at every few paces. Looking at the number of temples in Varanasi, it is hard to believe that a large number of them were demolished during the medieval times. Jyotirlinga Visvanatha Temple or Golden Temple, rebuilt in 1776, is dedicated to Lord Shiva. The Jnana Vapi well (meaning 'Well of Wisdom) is believed to have been dug by Lord Shiva himself. It is believed that the majestic Alamgir mosque has replaced one of the most ancient shrines known as the temple of Bindu Madhava. The thirty-three hundred million shrines fill one with awe and wonder with sheer numbers.

The Ganga Ghats (river front) are the most popular pilgrimage spot of Varanasi and are centers of music and learning. There is a great tradition of Yatras in the holy city of Kashi and the most sacred path is that of Panchkoshi Parikrama, the fifty-mile path with a radius of five miles that cover 108 shrines along the way, with Panchakoshi Temple as its main shrine. Other popular pilgrimage route is Nagara Pradakshina, which covers seventy-two shrines along the way. Since time immemorial Varanasi is a great center of learning. The holy city has been a symbol of spiritualism, philosophy and mysticism for thousands of years and has produced great saints and personalities like Guatama Buddha, Mahavira, Kabir, Tulsi Das, Shankaracharaya, Ramanuja and Patanjali.

Varanasi is the City of " LORD SHIVA"
Varanasi is the Capital Of all Knowledge
Varanasi is the City Of Light
Varanasi is a Religious and Spiritual City
Varanasi is a city of Ghats of Holy Ganges
Varanasi is a City Of Temples Ashrams & Muths
Varanasi is rich in Arts, Music, Dance & Literature
Varanasi is a centre for studying Astrology, Sanskrit, Yoga, Ayurveda
Varanasi is famous for Banarasi Saree,Handicrafts, Jari Work, Wooden Items

• Area: 73.89 sq. km.

• Population : 1322248 (1991 census)

• Altitude : 80.71 mtrs. Above sea level

• Season: October – March

• Clothing: Summer - Cottons; Winters - Woolens

• Language: Sanskrit, Hindi and English

• Festivals: Shivratri, Dussehra, Ganga Festival, Bharat Milap, Dhrupad Mela, Hanumat Jayanti, Nakkatyya Chetganj, Nag Nathaiya Panch Kroshi Parikrama.

• Local Transport : Buses, Cycle-rickshaws, Auto-rickshaws

• STD Code : 0542

Places to Visit

River Front ( Ghats)

For centuries, pilgrims have traced the perimeter of the city by a ritual circumambulation , paying homage to shrines on the way. Among the most popular routes is the Panchatirthi Yatra, which takes in the Pancha, (five) Trithi (crossing) of Asi, Dashashwamedha, Adi Keshva, Panchganga and finally Manikarnika. To gain merit or appease the gods, the devotee, accompanied by a panda (priest), recites a sankalpa (statement of intent) and performs a ritual at each stage of the journey. For the casual visitor, however the easiest way to see the is to follow a south-north sequence either by boat or on foot.

Asi Ghat to Kedara Ghat

At the clay-banked Asi Ghat, the southernmost in the sacred city, at the confluence of the Asi and the Ganges, pilgrims bathe prior to worshipping at a huge lingam under a peepal tree. Another lingam visited is that of Asisangameshvara, the "Lord of the Confluence of the Asi", in a small marble temple just off the ghat. Traditionally, pilgrims continued to Lolarka Kund, the Trembling Sun", a rectangular tank fifteen metres blow ground level, approached by steep steps. Now almost abandoned, except during the Lolarka Mela fair (Aug/Sept), when thousands come to propitiate the gods and pray for the birth of a son, Lolarka Kund is among Varanasi’s earliest sites, one of only two remaining Sun sites linked with the origins of Hinduism. Equated with the twelve adityas or divisions of the sun, which predate the great deities of Modern Hinduism, it was attracting bathers in the days of the Buddha.

Much of the adjacent Tulsi Ghat – originally Lolarka Ghat, but renamed in the honor of the poet Tulsidas, who lived nearby in the sixteenth century – has crumbled. Continuing north, above Shivala Ghat, hanuman Ghat is the site of a new temple built by the ghat’s large south Indian community. Considered by many to be the birth place of the fifteenth-century Vaishnavite saint Vallabha, who was instrumental in in the resurgence of the worship of Krishna, the ghat also features a striking image of Ruru, the dog Bhairava, a ferocious and early form of Shiva.

Named for a legendary king said to have almost lost everything in a fit of self-abnegation, Harishchandra Ghat, one of the Varanasi’s two cremation of burning ghats, is easily recognizable from the smoke of its funeral pyres.

Further north, the busy Kendra Ghat is ignored by pilgrims on the Panchatirthi Yatra. Above its steps, a red-and-white-striped temple houses the Kedareshvara lingam, an outcrop of black rock shot through with a vein of white. Mythologically related to Kedarnath in the Himalayas, Kedara and its ghat become a hive of activity during the sacred month of Sravana (July/Aug), the month of the rains.

Chauki Ghat to Chaumsathi Ghat

Northwards along the river, Chauki Ghat is distinguished by an enormous tree that shelters small stones shrines to the nagas, water-snake deities, while at the unmistakable Dhobi (Laundrymen’s) Ghat clothes are still rhythmically pulverized in the pursuit of purity. Past smaller ghats such as Mansarovar Ghat, named after the holy lake in Tibet, and Narada Ghat, honoring the divine musician and sage, lies Chaumsathi Ghat, where impressive stone steps lead up to the small temple of the Chaumsathi (64) Yoginis. Images of Kali and Durga in its inner sanctum represent a stage in the emergence of the great goddess as a single representation of a number of female divinities. Overlooking the ghats here is Peshwa Amrit Rao’s majestic sandstone haveli (mansion), built in 1807 and currently used for religious ceremonies and occasionally, as an auditorium for concerts.

Dashashwamedha Ghat

Dashashwamedha Ghat, the second and business of the five tirthas on the Panchatirthi Yatra, lies past the plain, flat-roofed building that houses the shrine of Shitala. Extremely popular, even in the rainy season when devotees have to wade to the temple or take a boat, Shitala represents both both benign and malevolent aspects – ease and succor as well as disease, particularly smallpox.

Dashashwamedha is Varanasi’s most popular and accessible bathing ghat, with rows of pandas sitting on wooden platforms under bamboo umbrellas, masseurs plying their trade and boatmen jostling for custom. Its name, "ten horse sacrifices", derives from a complex series of sacrifices performed by Brahma to test King Divodasa: Shiva and Parvati were sure the king’s resolve would fail, and he would be compelled to leave Kashi, thereby allowing them to return to their city. However, the sacrifices were so perfect that Brahma established the Brahmeshvara lingam here. Since that time, Dashashwamedha has become one of the most celebrated tirthas on earth, where pilgrims can reap the benefits of the huge sacrifice merely by bathing.

Man Mandir Ghat to Lalita Ghat

Man Mandir Ghat is known primarily for its magnificent eighteenth-century observatory, equipped with ornate window casings, and built for the Maharajah of Jaipur. Pilgrims pay homage to the important lingam of Someshvara, the lord of the moon, alongside, before crossing Tripurabhairavi Ghat to Mir Ghat and the New Vishwanatha Temple, built by conservative Brahmins who claimed that the main Vishwanatha lingam was rendered impure when Harijans (untouchables) entered the sanctum in 1956. Mir Ghat also has a shrine to Vaishalakshi, the Wide-eyed Goddess, on an important pitha – a site marking the place where various parts of the disintegrating body of Shakti fell as it was carried by the grief-stricken Shiva. Also here is the Dharma Kupa, the Well of Dharma, surrounded by subsidiary shrines and the lingam over all the dead of the world – except here in Varanasi.

Immediately to the north is Lalita Ghat, renowned for its ganga Keshava shrine to Vishnu and the Nepali Temple, a typical Kathmandu-style wooden temple which houses an image of Pashupateshvara – Shiva’s manifestation at Pashupatinath, in the Mathmandu Valley – and sports a small selection of erotic carvings.

Manikarnika Ghat

North of Lalita lies Varanasi’s preeminent cremation ground, Manikarnika Ghat. Such grounds are usually held to be inauspicious, and located on the fringes of cities, but the entire city of Shiva is regarded as Mahashmashana, the Great Cremation Ground for the corpse of the entire universe. The ghat is perpetually crowded with funeral parties, as well as the Doms, its Untouchable guardians, busy and pre-occupied with facilitating final release for those lucky enough to pass away here. Seeing bodies being cremated so publicly has always exerted a great fascination for visitors to the city, but photography is strictly taboo; even having a camera visible may be constructed as intent, and provoke hostility.

Lying at the centre of the five tirthas, manikarnika Ghat symbolizes both creation and destruction, epitomized by the juxtaposition of the sacred well of Manikarnika Kund, said to have been dug by Vishnu at the time of creation, and the hot, sandy ash-infused soil of cremation grounds where time comes to an end. In Hindu mythology, Manikarnika Kund predates the arrival of the Ganga and has its source deep in the Himalayas. Vishnu cared the kund with his discus, and filled it with perspiration from his exertions in creating the world, at the behest of Shiva. When Shiva quivered with delighted, his earning fell into this pool, which as manikarnika – "Jeweled Earring" – became the first tirthas in the world. Every yea, after the floodwaters of the river have receded to leave the pool caked in alluvial deposits, the kund is re-dug. Its surroundings are cleaned and painted with brightly coloured folk art, which depicts the presiding goddess, Manikarnika Devi, inviting pilgrims to bathe and worship at its small Vishnu shrine, and at the paduka (footprint) of Vishnu set in marble on the embankment of the ghat. The most important of the lingams is the remains of Tarakeshvara, Shiva as Lord of Taraka mantra, a "prayer of the crossing" recited at death.

Strictly speaking, Manikarnika is the name given to the kund and to the ghat, while the constantly busy cremation ground is Jalasi Ghat, dominated by a dark smoke-stained temple built by Queen Ahalya Bai Holkar of Indore in the eighteenth century.

Scindia Ghat

Bordering Manikarnika to the north is the picturesque Scindia Ghat, with its titled Shiva temple lying partially submerged in the river, having fallen in as a result of the sheer weight of the ghat’s construction around 150 years ago. Above the ghat, several of Kashi’s most influential shrines are hidden within the tight maze of alleyways of the area known as Siddha Kshetra (the field of Fulfillment). Vireshvara, the Lord of all Heroes, is especially propitiated in prayer for a son; the Lord of Fire, Agni, was supposed to have been born here.

Panchganga Ghat to Adi Keshva Ghat

Beyond Lakshmanbala Ghat, with its commanding views of the river. Lies one of the most dramatic and controversial ghats, Panchganga Ghat, dominated by Varanasi’s largest riverside building, the great mosque of Alamgir, known locally as Beni Madhav-ka-Darera. With its minarets now much shortened, the mosque stands on the ruins of what must have been one of the city’s greatest temples, Bindu Madhava, a huge Vishnu temple that extended from Panchganga to Rama Ghat before it was destroyed by Aurangzeb and replaced by an impressive mosque. Panchganga also bears testimony to more favorable Hindu-Muslim relations, being the site of the initiation of the medieval saint of the Sufi-Sant tradition, Kabir, the son of a humble Muslim weaver who is venerated by Hindus and Muslims alike. Along the river front lies a curious array of three-sided cells, submerged during the rainy season, some with lingams, others with images of Vishnu, and some empty and used for meditation or yoga. One of these is a shrine to the Five (panch) Rivers (ganga) which, according to legend, have their confluence here: the two symbolic rivulets of Dhutapapa (Cleansed of Sin) and the Kirana (Sun’s Ray), which join the mythical confluence of the Yamuna and the Yamuna and the Sarasvati with the Ganga.

Above Trilochana Ghat, further north, is the holy ancient lingam of the Three (tri) Eye (lochana) Shiva. Beyond it, the river bypasses some of Varanasi’s oldest precincts, now predominantly Muslim in character; the ghats themselves gradually become less impressive and are usually of the kaccha (clay-banked) variety.

At Adi Keshava Ghat (the "Original Vishnu"), on the outskirts of the city, the Varana flows into the Ganga. Unapproachable during the rainy season, when it is completely submerged, it marks the place where Vishnu first landed as an emissary of Shiva, and stands on the original site of the city before it spread southwards; around Adi Keshva are a number of Ganesha shrine.

Vishwanatha Khanda

The Old City at the heart of Varanasi, between Dashashwamedha Ghat and Godaulia to the south and west and Manikarnika Ghat on the river to the north, lies Vishwanatha Khanda, sometimes referred to as the Old City. The whole area rewards exploration, with numerous shrines and lingams tucked into every corner, and buzzing with the activity of pilgrims, pandas and stalls selling offerings to the faithful.

Approached through a maze of narrow alleys and the Vishwanatha Gali (or Lane), the temple complex of Vishwanatha or Visheshwara, the "Lord of All", is popularly known as the Golden Temple, due to the massive gold plating on its shikhara (spire). Inside the compound - which is hidden behind a wall, and entered through an unassuming doorway - is one of India's most important shivalingams, made of smooth black stone and seated in a solid silver plinth, as well as shrines to the wrathful protectors Mahakala and Dandapani, and the lingam of Avimukteshvara, the Lord of the Unforsaken, which predates Vishwanatha and once held much greater significance. The current temple was built in 1777 by Queen Ahalya Bai Holkar of Indore, and is closed to non-Hindus, who have to make do with glimpses from adjacent buildings.

Vishwanatha's history has been fraught Sacked by successive Muslim rulers, the temple was repeatedly rebuilt, until the grand edifice begun in 1585 by Todar Mal, a courtier of the tolerant Moghul Akbar, was finally destroyed by Aurangzeb. On its foundations, guarded by armed police to protect it from Hindu fanatics, stands the Jnana Vapi Mosque, also known as the Great Mosque of Aurangzeb. Its simple white domes tower over the Jnana Vapi (Wisdom Well), immediately north, housed in an open arcaded hall built in 1828, where Shiva cooled his lingam after the construction of Vishwanatha. Covered by a grate to prevent people jumping in, in search of instant moksha, and covered with a cloth to stop coins being thrown in, only the presiding Brahmins have access to its waters, considered to be liquid knowledge.

Pilgrims offer their sankalpa or statement of intent here, before commencing the Panchatirthi Yatra. Slightly north, across the main road, the thirteenth-century Razia's Mosque stands atop the ruins of a still earlier Vishwanatha temple, destroyed under the Sultanate.

Close by, the temple of Annapurna Bhavani is dedicated to the supreme Shakti ("She, the Being of Plenteous Food"), the queen and divine mother also known in this benevolent form as Mother of the Three Worlds. As the provider of sustenance, she carries a cooking pot rather than the fearsome weapons borne by her horrific forms Durga and Kali a subsidiary shrine opened only three days a year houses a solid gold image of Annapurna. Nearby is a stunning image, faced in silver against a black surround, of Shani or Saturn. Anyone whose fortunes fall under his shadow is stricken with bad luck - a fate devotees try to escape by worshipping here on Saturdays.

The Kashi Vishwanath Temple

Also known as the Golden Temple, it is dedicated to Lord Shiva, the presiding deity of the city. Varanasi is said to be the point at which the first jyotirlinga, the fiery pillar of light by which Shiva manifested his supremacy over other gods, broke through the earth’s crust and flared towards the heavens. More than the Ghats and even the Ganga, the Shivalinga installed in the temple remains the devotional focus of Varanasi. Entry restricted for foreigners.

The four permissible goals in Hinduism are kama, artha, dharma and moksha, with each goal being more important than those before it. In Western terms, kama can be remembered as the pursuit of pleasure. ... In Hinduism, it's permissible to strive for both.

Within the Grihastha Dharma there are four pursuits of life, known as purusharthas (canonical four aims of human life).

The four purusharthas are:

kama (desire for sensual pleasure)

artha (acquisition of worldly possessions or money)

dharma (observance of personal, societal and religious duties)

moksha (liberation achieved through God-realization)

Among these, dharma and moksha play a special role. The pursuit of kama and artha is only noble when pursued under the laws of dharma, with the ultimate goal, moksa, at the horizon.

• Lord Venkateshwara / Balaji
• Goddess Lakshmi
• Hinduism and Women
• Sripada Ramanujacharya
• Chilkur Balaji Temple
• "Moksha" The Salvation

The Golden Day - Akshaya Tritiya

Hindus believe in the theory of "mahurats" or auspicious timings in every step in life - be it to begin a new venture or making an important purchase. Akshaya Tritiya is one such momentous occasion, which is considered one of the most auspicious days of the Vedic Calendar. It is believed, any meaningful activity started on this day would be fruitful.

Once a Year

Holy Day

Akshaya Tritiya, also known as "Akha Teej", is traditionally the birthday of Lord Parasurama, the sixth incarnation of Lord Vishnu.

People conduct special Pujas on this day, bathe in holy rivers, make a charity, offer barley in a sacred fire, and worship Lord Ganesha & Devi Lakshmi on this day.

The Golden Link

The word "Akshaya" means imperishable or eternal - that which never diminishes. Initiations made or valuables bought on this day are considered to bring success or good fortune. Buying gold is a popular activity on Akshaya Tritiya, as it is the ultimate symbol of wealth and prosperity. Gold and silver bought and worn on this day signify never diminishing good fortune. Indians celebrate weddings, begin new business ventures, and even plan long journeys on this day.

Myths & Legends

The day also marks the beginning of the "SatyaYug" or the Golden Age - the first of the four Yugas. In the "Puranas", the holy Hindu scriptures, there is a story that says that on this day of Akshay Tritiya Vedavyas along with Lord Ganesha started writing the great epic Mahabharata. Ganga Devi or Mother Ganges also descended to earth on this day.

Throughout India people celebrate weddings, plan new business ventures, long journeys and other events on this day. Like Diwali, Dussera and Gudi Padva, Akshava Tritiya is reserved for buying gold, silver and other assets. In India, gold is regarded as an ultimate symbol of wealth and prosperity. Traditionally this is the day when the farmers start ploughing the fields and plant seeds of grain. On this day people make donations, give alms and guru dakshina in the form of grain or money. Devotees perform Mahalaxmi Anushtaan, visit Mahalaxmi mandir and throw 4 kaudis in all 4 directions to attract wealth opportunities.

Bright Births

It is also believed that people born during this time shine bright in life. Many luminaries were born during this period: Basaveshwara born on May 4, Ramanujacharya and Adi Shankaracharya on May 6, Swami Chinmayananda on May 8 and Lord Buddha on May 16.

The pujas to perform on Akshaya Tritiya are as under:

Kubera Lakshmi Puja

This puja has to be performed on this day only. The puja should commence in the morning and ends in the evening. From the next day onwards, one has to perform the puja regularly for 108 times by reciting the moola mantra. A photo of Goddess Lakshmi Devi along with Sudarsana Kubera Yantra could be used for the puja. Light with pure ghee should be used. Also light dhoop sticks with Kumkum and turmeric can be used.

The moola mantra for the pujas is as follows:

Kubera Twam Danadeesam Gruha Te Kamala Sithta
Tam Devem Prehayasu Twam Madgruhe te Namo Namah

• Goddess Lakshmi
• Hinduism and Women
• Love Stone Emerald
• Sri Padmavathi (Alamelu Mangamma)