Showing posts with label Sanskrit. Show all posts
Showing posts with label Sanskrit. Show all posts
Thursday, November 07, 2019
Saturday, July 25, 2015
About Swami Vivekananda
About Swami Vivekananda
Swami Vivekananda was born in 1863 in Calcutta. His parents named him Narendranath Dutta, or Naren for short. As a young man, Vivekananda joined the course in philosophy at the Scottish Churches College of Calcutta (Kolkata), and also became a disciple of Ramakrishna Paramahamsa, a great mystic and devotee of Kali. Ramakrishna was a phenomenal enlightened being, and he saw great potential in Naren. Seeing his capability to percieve, Ramakrishna named him Vivekananda, where Viveka means perception in Sanskrit. Swami Vivekananda went out into the world to spread Ramakrishna Paramahamsa’s message. In 1893, he was invited to the World Parliament of Religions, in Chicago. As a representative of Hinduism. he gave several speeches to great acclaim within the Parliament and the world at large. He is credited with playing a big part in bringing an understanding of Hinduism to the Western mindset.
Vivekananda stressed the importance of coming together for the betterment of society and urged Indians to adopt the Indian culture and the path of Karma Yoga, or the yoga of action. According to this, the path to salvation lies through active work in this world in selfless devotion, with bothering about the fruits of one’s actions. The respect that Vivekananda gained in the western part of the world had a great impact on his Indian contemporaries. British ideas of the Hindu way of life had looked at it as a collection of superstitious nonsense and pointless ritualism. Vivekananda’s outspoken defense of the Hindu way of life and his explanation of various facets of Indian culture won him many admirers in the East and the West. He fired the imaganation of Indian youth and became a national hero. His ideals had a big influence on many Independence-era politicians. The great liberal, Gopal Krishna Gokhale, and the fervent socialist, Jawaharlal Nehru, both acknowledged their debts to Vivekananda in their later years.
Though Vivekananda praised the nobler ideas of the Hindu spiritual tradition, he was also an inveterate critic of certain discriminatory practices such as untouchability, which he characterized as a social custom not justified by religion. In 1887, Vivekananda founded the Ramakrishna Mission, as an organisation for the dissemination of Ramakrishna’s spiritual path. Vivekananda’s trips to several Western countries paved the way for the global spread of the Ramakrishna Mission. The Mission has published the eight volumes of his collected works, which contain his books on Bhakti Yoga, Jnana Yoga, Raja Yoga, and Karma Yoga, as well as his numerous speeches.
Thursday, May 29, 2008
Yuga in Hinduism is an epoch or era within a four-age cycle. A complete Yuga starts with the Krita Yuga, via Treta Yuga and Dvapara Yuga into a Kali Yuga.
Yuga: Spiritual -Theosophy Dictionary on Yuga
Yuga (Sanskrit) Age; an age of the world, of which there are four -- satya yuga, treta yuga, dvapara yuga, and kali yuga -- which proceed in succession during the manvantaric cycle. Each yuga is preceded by a period called in the Puranas, sandhya (twilight, transition period, dawn) and followed by another period of like duration often called sandhyansa (a portion of twilight). Each of these transition periods is one-tenth of its yuga. The group of four yugas is first computed by the divine years or years of the gods -- each such year being equal to 360 years of mortal men.
Thus we have, in divine years:
1. Krita or Satya Yuga . . 4,000
Sandhya . . . . . . . . 400
Sandhyansa . . . . . . 400
4,800 or 1,728,000 mortal years
2. Treta Yuga . . . . . . . 3,000
Sandhya . . . . . . . . 300
Sandhyansa . . . . . . . 300
3,600 or 1,296,000 mortal years
3. Dvapara Yuga . . . . . . 2,000
Sandhya . . . . . . . . 200
Sandhyansa . . . . . . . 200
2,400 or 864,000 mortal years
4. Kali yuga . . . . . . . 1,000
Sandhya . . . . . . . . 100
Sandhyansa . . . . . . 100
1,200 or 432,000 mortal years
Total: 12,000 a Mahayuga or 4,320,000 mortal years
Of these four yugas, our present racial period is the kali yuga (black age), often called the Iron Age, said to have commenced at the moment of Krishna's death, usually given as 3102 BC. These yugas do not affect all mankind at the same time, as some races, because of their own special cycles in running, are in one or in another of the yugas, while other races are in a different cycle. This series of 4, 3, 2, 1, with ciphers added or not according to circumstances, are among the sacred computations of archaic esotericism, which shows that all the various kinds of yugas, the small being included within the great, are each governed by the same periodic and regular series -- all of which makes calculation no easy thing.
"All races have their own cycles, which fact causes a great difference. For instance, the Fourth Sub-Race of the Atlanteans was in its Kali-Yug, when destroyed, whereas the Fifth was in its Satya or Krita Yuga. The Aryan Race is now in its Kali Yuga, and will continue to be in it for 427,000 years longer, while various 'family Races,' called the Semitic, Hamitic, etc., are in their own special cycles. The forthcoming 6th Sub Race -- which may begin very soon -- will be in its Satya (golden) age while we reap the fruit of iniquity in our Kali Yuga" (SD 2:147n).
The four yugas refer to any root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the great yuga as set forth in the above chart. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe.
As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself, and also of the planetary chain, the same scheme of yugas applies on larger scales: there exist the four yugas in the time periods of the evolution of a planetary chain, as well as in the general time period of a globe manvantara. These cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout.
"The sacredness of the cycle of 4320, with additional cyphers, lies in the fact that the figures which compose it, taken separately or joined in various combinations, are each and all symbolical of the greatest mysteries in Nature. Indeed, whether one takes the 4 separately, or the 3 by itself, or the two together making 7, or again the three added together and yielding 9, all these numbers have their application in the most sacred and occult things, and record the workings of Nature in her eternally periodical phenomena. They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influences, astronomical phenomena, with their action and reaction on terrestrial and even moral nature; on birth, death, and growth, on health and disease. All these natural events are based and depend upon cyclical processes in the Kosmos itself, producing periodic agencies which, acting from without, affect the Earth and all that lives and breathes on it, from one end to the other of any Manvantara. Causes and effects are esoteric, exoteric, and endexoteric, so to say" (SD 2:73-4).
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Tuesday, May 27, 2008
Melkote or Tirunarayanapuram - Another important pilgrim center that is close to Mysore
Another important pilgrim center that is close to Mysore is Melkote or Tirunarayanapuram. Melkote is about 60kms from Mysore city and is located in a hilly region that comprises some of the oldest rock formations on earth. Cradled in the middle of these hills is the temple town of Melkote. This town gained religious importance in the 12th century AD when the famous South Indian Vaishnava philosopher and teacher, Sri Ramanuja lived in Melkote for around 12 years.
Melkote is nearing to Mysore in Karnataka houses an ancient shrine to Vishnu, worshipped as TiruNarayana. This shrine is known for its long standing association with the spiritual leader Ramanujacharya. Melkote is also known as Yadavagiri, yatistalam, Vedadri and Narayanadri.
Melkote is located in the Mandya district, Karanataka State in South India. It is around 30 kms from Pandavapura, 25 kms from Mandya and 160 kms from Bangalore (3 hours drive appx). It is at an altitude of about 900 metres above the sea level. The place has a very long history, dating back to "Kritha" Yuga, when it was called "Vedadri". In "Thretha" Yuga it was called "Narayanadri" and in "Dwapara" Yuga was called "Yadavadri". The main deity Cheluvanarayana, is known to have been worshipped by Sri Krishna and Balarama in Dwapara Yuga. In "Kali" Yuga, Acharya Sri Ramanuja, reinstalled the deity and the place came to be known as "Yathisaila". Melkote is equated to the famous Badarinath, and is called Dakshina Badari Kshetra. (South Badari)
Life in Melkote is centered around the Cheluvanarayanaswamy temple in the town and the Yoganarasimhaswamy temple on the hill overlooking the town of Melkote. It is these temples that have made the town a popular tourist attraction. These temples have helped to preserve the tradition of the town and at the same time is a repository of all the knowledge of culture. The temple premises houses the oldest Sanskrit Pathsahala in India that dates back to 1853.
The School continues to provide instruction in Sanskrit and Indian Philosophy. As a result of this rich cultural and traditional heritage it has been found that Melkote has managed to retain its traditional nature over the centuries. Studies have shown that there has been very little change in the town of Melkote. The changes have been minor whether in the town plan, type of houses or cultural practices. So visiting Melkote is like visiting our cultural heritage in its living form.
The festivals held at the temple involve the entire town. Some of the important festivals held in the temple are the Vairamudi Utsava, Teppostsava and the birthday or Tirunakshtram celebrations of important saints. What is unique about Melkote is that some folk festivals like the Angamani festival have been integrated into the temple rituals thus making all celebration meaningful to the common people.
The presiding deity here (moolavar) is known by the name Tiru Narayana, while the processional image of Vishnu goes by the name Selva Pillai or Sampath Kumara. Vishnu's consort is known by the name Yadugiri Taayaar. The image of Selvappillai is housed in the Rangamandapa. There are shrines to Yadugiri Taayaar and Kalyani Nachiyaar. The temple tank is known by the name Kalyani theertham.
Legend has it this image of Vishnu was held in worship by Bhrahma. It is believed that the festival image Sampatkumara was worshipped by Rama and his son Kusha; hence the name Ramapriya. Legend has it that Krishna installed this image here at Melkote.
Melkote has two distinct temples. The Tirunarayana temple at the foothills and the hill temple to Yoga Narasimha. Legend has it that the Yoga Narasimha temple image was installed here by Prahlada.
King Bittideva of Karnataka who embraced the Sri Vaishnava way of life and patronized the saint Ramanujacharya, assumed the name of Vishnuvardhana and built five shrines known as the Panchanarayana temples. It is believed that at that time the Narayanapura shrine was in ruins and that both the images of Tirunarayana and Sampathkumara were missing and that Ramanujacharya discovered the image of Tirunarayana in the midst of Tulasi shrubs on the Yadavagiri hill and installed it back in the temple.
Legend has it that during the Muslim raids of South India, the festival image of Melkote was stolen and taken away and that Ramanujacharya restored it from the court of the ruler. It is said that it a muslim princess had gotten attached to the image of Selvappillai and that being unable to part with it, she followed the Acharya to Melkote and then merged into the shrine there. In honor of this, there is an image of Bibi Nachiyar here.
This temple is known for its Vairamudi Sevai in the month of March-April, when the image of Selvappillai is adorned with a diamond crown and taken out in procession. It is traditional belief that this crown is not to be looked at when it is not worn by the festival image; hence each year, during the occasion, the officiating priest picks up the crown from its chest with his eyes blindfolded and then places it upon the head of the image of Selvappillai. Thousands congregate to celebrate this occasion each year.
Such was the hospitality of the residents of Melkote that they were reluctant to let Ramanuja leave for Srirangam. Hence, Ramanujacharya made an image of himself and left it behind. It is to be noted that Ramanuja's body in its preserved state is maintained at Srirangam and that there is another image of Ramanuja at Sriperumpudoor near Chennai.
Monday, May 26, 2008
Varanasi - The holy city of India, is also known by the name of Kashi and Benaras. Kashi, the city of Moksha for Hindus since centuries
Varanasi, the holy city of India, is also known by the name of Kashi and Benaras. Kashi, the city of Moksha for Hindus since centuries, is known for its fine-quality silks, 'paan' and Benares Hindu University and Avimukta of the ancient days, Varanasi is the most popular pilgrimage point for the Hindus. One of the seven holiest cities, Varanasi city is also one the Shakti Peethas and one of the twelve Jyotir Linga sites in India. In Hinduism it is believed that those who die and are cremated here get an instant gateway to liberation from the cycle of births and re-births.
Considered as the abode of Lord Shiva, Varanasi is situated on the banks of River Ganges, which is believed to have the power of washing away all of one's sins. As pundits here will tell you, whatever is sacrificed and chanted here or given in charity reaps its fruits thousand times more than those good deeds performed at other places because of the power of that place. It is believed that three nights of fasting in Varanasi city can reap you rewards of many thousands of lifetimes of asceticism!
Varanasi is the oldest city of the world. Varanasi is more than 3000 years old and is famous as the city of temples. In Varanasi, there are temples at every few paces. Looking at the number of temples in Varanasi, it is hard to believe that a large number of them were demolished during the medieval times. Jyotirlinga Visvanatha Temple or Golden Temple, rebuilt in 1776, is dedicated to Lord Shiva. The Jnana Vapi well (meaning 'Well of Wisdom) is believed to have been dug by Lord Shiva himself. It is believed that the majestic Alamgir mosque has replaced one of the most ancient shrines known as the temple of Bindu Madhava. The thirty-three hundred million shrines fill one with awe and wonder with sheer numbers.
The Ganga Ghats (river front) are the most popular pilgrimage spot of Varanasi and are centers of music and learning. There is a great tradition of Yatras in the holy city of Kashi and the most sacred path is that of Panchkoshi Parikrama, the fifty-mile path with a radius of five miles that cover 108 shrines along the way, with Panchakoshi Temple as its main shrine. Other popular pilgrimage route is Nagara Pradakshina, which covers seventy-two shrines along the way. Since time immemorial Varanasi is a great center of learning. The holy city has been a symbol of spiritualism, philosophy and mysticism for thousands of years and has produced great saints and personalities like Guatama Buddha, Mahavira, Kabir, Tulsi Das, Shankaracharaya, Ramanuja and Patanjali.
Varanasi is the City of " LORD SHIVA"
Varanasi is the Capital Of all Knowledge
Varanasi is the City Of Light
Varanasi is a Religious and Spiritual City
Varanasi is a city of Ghats of Holy Ganges
Varanasi is a City Of Temples Ashrams & Muths
Varanasi is rich in Arts, Music, Dance & Literature
Varanasi is a centre for studying Astrology, Sanskrit, Yoga, Ayurveda
Varanasi is famous for Banarasi Saree,Handicrafts, Jari Work, Wooden Items
Area: 73.89 sq. km.
Population : 1322248 (1991 census)
Altitude : 80.71 mtrs. Above sea level
Season: October – March
Clothing: Summer - Cottons; Winters - Woolens
Language: Sanskrit, Hindi and English
Festivals: Shivratri, Dussehra, Ganga Festival, Bharat Milap, Dhrupad Mela, Hanumat Jayanti, Nakkatyya Chetganj, Nag Nathaiya Panch Kroshi Parikrama.
Local Transport : Buses, Cycle-rickshaws, Auto-rickshaws
STD Code : 0542