About Hinduism - Quiz Questions and Answers Excerpts ask
Showing posts with label vishnu. Show all posts
Showing posts with label vishnu. Show all posts
Wednesday, August 05, 2015
Friday, July 17, 2015
What do Hindus believe?
What do Hindus believe?
Hinduism embraces a diversity of beliefs, a fact that can be initially confusing to Westerners accustomed to creeds, confessions, and carefully-worded belief statements. One can believe a variety of things about God, the universe and the path to liberation and still be considered a Hindu. Perhaps the most well-known Hindu saying about religion is: "Truth is one; sages call it by different names."
Still, there are some beliefs common to nearly all forms of Hinduism that can be identified, and these basic beliefs are generally regarded as boundaries outside of which lies either heresy or non-Hindu religion. These fundamental Hindu beliefs include: the authority of the Vedas (the oldest Indian sacred texts) and the Brahmans (priests); the existence of an enduring soul that transmigrates from one body to another at death (reincarnation); and the law of karma that determines one's destiny both in this life and the next.
Note that a specific belief about God or gods is not considered one of the essentials in Hinduism, which is a major difference between it and monotheistic religions like Christianity, Judaism, Islam and Sikhism. Most Hindus are devoted followers of one of the principal gods Shiva, Vishnu or Shakti, and often others besides, yet all these are regarded as manifestations of a single Reality.
Is Hinduism Polytheistic?
Hinduism is a decidedly theistic religion, but it can be difficult to determine whether it is a polytheistic, pantheistic, or even monotheistic religion. Of course, this is chiefly a western question: the Indian mind is much more inclined to regard divergent views as complementary rather than competing.
Cows in Hindu Belief
In Hinduism, the cow is revered as the source of food and symbol of life and may never be killed.
Karma in Hinduism
The Sanskrit word karma means "actions" and refers to the fundamental Hindu principle that one's moral actions have unavoidable and automatic effects on one's fortunes in this life and condition of rebirth in the next.
Purpose of Life
In Hinduism, there is not just one purpose of human life, but four: Dharma - fulfilling one's purpose; Artha - prosperity; Kama - desire, sexuality, enjoyment; and Moksha - enlightenment.
Authority of the Vedas and Brahmans
The authority of the ancient scriptures known as the Vedas as well as that of the priests known as the Brahmans are two concepts that are fundamental to Hinduism and differentiate the faith from Buddhism and Jainism.
Brahman: Ultimate Reality
Most Hindus venerate one or more deities, but regard these as manifestations of Ultimate Reality. So who, or what, is the Ultimate Reality that is behind the universe and all the gods? In the Rig Veda, it is referred to as "the One." In the Purushasukta, it is given the name "Purusha," and in the Upanishads it is called "Brahman," "the One," and several other names.
Thursday, July 02, 2015
The Story of the Birth of Lord Krishna
The Story of the Birth of Lord Krishna
The birth of Krishna is in itself a transcendental phenomenon that generates awe among the Hindus and overwhelms one and all with its supra mundane happenings.
Mother Earth, unable to bear the burden of sins committed by evil kings and rulers, appealed to Brahma, the Creator for help. Brahma prayed to the Supreme Lord Vishnu, who assured him that he would soon be born on earth to annihilate tyrannical forces.
One such evil force was Kamsa, the ruler of Mathura (in northern India) and his people were utterly terrified of him. On the day Kamsa's sister Devaki was married off to Vasudeva, an akashvani or voice from the sky was heard prophesying that Devaki's 8th son would be the destroyer of Kamsa. The frightened Kamsa immediately unsheathed his sword to kill his sister but Vasudeva intervened and implored Kamsa to spare his bride, and promised to hand over every new born child to him. Kamsa relented but imprisoned both Devaki and her husband Vasudeva.
When Devaki gave birth to her first child, Kamsa came to the prison cell and slaughtered the newborn. In this way, he killed the first six sons of Devaki. Even before her 8th child was born, Devaki and Vasudeva started lamenting its fate and theirs. Then suddenly Lord Vishnu appeared before them and said he himself was coming to rescue them and the people of Mathura. He asked Vasudeva to carry him to the house of his friend, the cowherd chief Nanda in Gokula right after his birth, where Nanda's wife Yashoda had given birth to a daughter.
He was to exchange his boy and bring Yashoda's baby daughter back to the prison. Vishnu assured them that "nothing shall bar your path".
At midnight on ashtami, the divine baby was born in Kamsa's prison. Remembering the divine instructions, Vasudeva clasped the child to his bosom and started for Gokula, but found that his legs were in chains. He jerked his legs and was unfettered! The massive iron-barred doors unlocked and opened up.
While crossing river Yamuna, Vasudeva held his baby high over his head. The rain fell in torrents and the river was in spate. But the water made way for Vasudeva and miraculously a five-mouthed snake followed him from behind and provided shelter over the baby.
When Vasudeva reached Gokula, he found the door of Nanda's house open. He exchanged the babies and hurried back to the prison of Kamsa with the baby girl. Early in the morning, all the people at Gokula rejoiced the birth of Nanda's beautiful male child. Vasudeva came back to Mathura and as he entered, the doors of the prison closed themselves.
When Kamsa came to know about the birth, he rushed inside the prison and tried to kill the baby. But this time it skipped from his hand and reaching the sky. She was transformed into the goddess Yogamaya, who told Kamsa: "O foolish! What will you get by killing me? Your nemesis is already born somewhere else."
In his youth Krishna killed Kamsa along with all his cruel associates, liberated his parents from prison, and reinstated Ugrasen as the King of Mathura.
Thursday, November 11, 2010
Happy Deepavali
Happy Deepavali
Deepavali is celebrated throughout India on the 15th day of the month Kartik in the Hindu calendar, which in fact is a Lunisolar calendar (moon & sun). It falls on Amavasya (Ammavaasa), the new moon night, that ends the month of Ashwina and begins the month of Kartika. The 5 day festival begins on the 13th day in the dark half of Ashwin and ends on the 2nd day in the bright half of Kartika.' The essence of this light is Shri Lakshmi-arising, at the beginning of time, out of the waters at the churning of the Milky Ocean by gods and demons for a thousand years. Regarded as the goddess of love, beauty and prosperity, Lakshmi, the beloved consort of Vishnu, along with Sri Ganesha, is a presiding deity of the festival of lights. They are worshipped in every household so that the year may be full of prosperity.
O Light serene, dispel the darkness that shrouds the eye, mind and heart of your people so that as on this festive day we may joyously wish and share with those around, right through our life. May the brightness, newness and the prosperity desired and experienced today be permanent. May your light enlighten us, guide and lead us to the fulfillment of your designs for us- of abundance, prosperity and well being.
Sunday, June 08, 2008
Significance of Ekadashi was narrated by Lord Krishna to Yudhisthira
Significance of Ekadashi
It is said that the significance of Ekadashi was narrated by Lord Krishna to Yudhisthira, the eldest of Pandava brothers. Devotees observe the fast to seek prosperity, and attain moksha later in life. On this auspicious day, Lord Trivikrama an avatar of Lord Vishnu is particularly revered by many communities.
Ekadashi is mentioned in a number of Puranas. It is associated with Lord Vishnu and ‘Haribhakti Vilas’ talks in detail about its importance. Today, in Hindu religion Ekadasi has come to mean a day to fast. It falls on the 11th day of every lunar fortnight and thus there are two Ekadashi in a month. It is also known as ‘Harivasara’ and ‘Hari din.’ Several Puranas including Padma Purana and Skanda Purana detail about the significance of Ekadeshi.
How to fast on Ekadashi?
How to observe ‘Ekadashi’ is clearly mentioned in ‘Harivasara.’ In modern day, many people will find it difficult to observe it in its entire strictness. But there are a large number of people who observe it. And there are numerous observations on what food one can have? There are also regional variations to the way in which the Ekadasi is observed.
The preparation starts on Dasami day – a day before Ekadashi. The person observing Ekadashi should wake up early in the morning on Dasami day and should take bath and perform other daily routines. The person should mentally prepare for the Ekadashi. He/She should only have one meal on the Dasami day and should avoid salt. Alcohol, non-vegetarian food and sex should be avoided. Some Puranas say ‘dal’ and ‘honey’ should be avoided on Dasami day.
The next day, that is the Ekadashi day, is meant for total fasting. Praying to Vishnu is the order of the day. Some people avoid sleep during Ekadashi night and they hear religious discourses and perform ‘Arati.’ But many people today will not be able to stay awake the entire night due to work pressure etc.
The next day on Dwadasi – that is the day after Ekadeshi – the same routine done on Dasami is followed. Overeating should be avoided on Dwadasi day. Puranas state that one should not take pride in observing Ekadashi. The food on Dwadasi should be cooked in one’s house.
It is good to go on fast once in a while as it recuperates the body. Ekadashi observance cleans our body and the digestive organs get much needed rest.
Those people suffering from ailments and on medications should take the advice of a doctor before fasting. Never torture your body in the name of religion. There is nothing wrong in having fruits or milk. And you can bring a certain amount of flexibility in the way it is observed.
Lord Vishnu & Ananta Sesha - Lord Vishnu is known as "SHANTAKARAM" means peaceful form who is ... As everybody else has rightly pointed out, Lord Vishnu sleeps on Ananta Shesha.
Lord Vishnu & Ananta Sesha
His name means "that which remains", from the Sanskrit root sis, because when the world is destroyed at the end of the kalpa, Shesha remains as he is. So he is reffered as "Ananta-Shesha" which means "Endless Shesha". Lord Vishnu is seen resting on the coils of the serpent Shesha, also called Ananta.
A popular artistic rendering of Lord Vishnu (Adi Keshava) reclining on the serpent Ananta Sesha. Brahma can be seen atop the lotus issuing from Vishnu’s navel
An expansion of God who appears as a serpent with thousands of heads and who serves as the bed of Lord Vishnu. Ananta Sesha holds all the planets of the universe on His hoods and constantly sings the glories of Vishnu from all His mouths.
The fact that our true self resides in pure consciousness is also represented in the depiction of Vishnu. Vishnu is always shown residing in the ocean of milk, resting on Anantha Sesha. Vishnu is the true self, residing in the ocean of pure consciousness, and his resting on Anantha Sesha is representative of the fact that you know your true self by gaining mastery over the kundalini energy.
Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe
Lord Vishnu
Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe. Although there are variations in images and pictures of Lord Vishnu, He is generally symbolized by a human body with four arms. In His hands He carries a conch (shankha), a mace (gada), and discus (chakra). He wears a crown, two earrings, a garland (mala) of flowers, and a gem around the neck. He has a blue body and wears yellow clothes. The Lord is shown standing on a thousand-headed snake (named Shesha Nag), and the snake stands with its hoods open over the head of the Lord.
The four arms indicate Lord's omnipresence and omnipotence. The two front arms signify the lord's activity in the physical world and the two back arms signify His activity in the spiritual world. The right side of the body represents the creative activities of the mind and the intellect. The left side symbolizes the activities of the heart; that is, love, kindness, and compassion.
A conch in the upper left hand indicates that the Lord communicates with His devotees with love and understanding. When blowing His conch, He reminds his devotes to live in this world with kindness and compassion towards all living beings. A chakra in His upper right hand conveys the idea that the Lord uses this weapon to protect His devotees from evil. The mace denotes energy and a mace in the Lord's left lower hand signifies that He sustains the manifest world by the energy that He holds in Himself. His front right hand is depicted bestowing grace on His devotees.
The snake denotes the mind and the thousand heads of the snake signify innumerable desires and passions of an individual. Just as a snake destroys its victim by its venom, an uncontrolled mind destroys the world by the venom of its possessiveness. The Lord has controlled all desires, and this is symbolized by showing Him seated on the two coils of the snake. When a sincere devotee of the Lord controls his desires, the Lord fulfills the devotee's genuine desires and helps him on his path.
The blue sky in the background of the Lord suggests that He pervades the entire universe. The blue color symbolizes infinity. The blue body of the Lord signifies that He has infinite attributes. He is nameless, formless, and immeasurable. The color yellow is associated with earthly existence and the yellow clothes of the Lord signify that He incarnates Himself on this earth to uphold righteousness and destroy evil and unrighteousness.
A flower garland around the Lord's neck is a symbol of the devotee's adoration for the Lord. A gem decorating His neck signifies that the Lord fulfills all genuine desires of His devotees and provides for their needs. The crown is a symbol of the Lord's supreme power and authority. The two earrings signify the dual nature of creation, such as knowledge and ignorance, happiness and unhappiness, and pleasure and pain.
The worship of Lord Vishnu is very popular among Hindus, especially among the followers of the Vaishnava tradition (Vaishnavism). He is the second member of the Hindu Trinity, with Lord Brahma and Lord Shiva as the other two. Lord Vishnu is also known by other names, such as Vasudeva and Narayana. The following ten incarnations of Lord Vishnu are described in Hindu mythology and are popular among Hindus. These incarnations reveal the help rendered by God during various stages of human evolution. As shown below, the first two incarnations are in the animal form, the third one is half-human and half-animal, and the fourth and the subsequent ones are all in human form. These incarnations relate to human evolution from aquatic life to human life, and are consistent with the modern theory of evolution suggested by science:
Matsya (fish)---saves Sage Manu from floods and recovers the Vedas from demons.
Kurma (tortoise)---sustains the earth on his back.
Varaha (boar)---brings the earth back from the bottom of the ocean where it was dragged down by a demon, known as Hiranyaksha; Varaha kills the demon.
Narasimha (man-lion)---kills the demon King Hiranyakashipu, who was planning to kill his own son, a devotee of Lord Vishnu.
Vamana (dwarf)---the first human incarnation of the Lord, kills the demon King Mahabhali, who had deprived the gods of their possessions.
Parasurama (the warrior with an axe)---saves Brahmins from the tyranny of the arrogant Kshatriyas.
Rama---kills Ravana, the demon king of Lanka.
Sri Krishna---the most popular incarnation; Krishna's contributions throughout his life include the teachings of the Bhagavad Gita to Arjuna.
Buddha---Hindus consider Buddha as an incarnation of Lord Vishnu and accept his teachings, but do not directly worship him.
Kalkin (a man on a white horse)---this incarnation is yet to come and will mark the end of all evil in the world.
