Your Inspirational World Die/s Every Minute You Dont Read This Article: krishna
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Showing posts with label krishna. Show all posts
Showing posts with label krishna. Show all posts

Thursday, November 11, 2010

Winning MANTRA from MAHABHARATA

Thursday, November 11, 2010 0
Winning MANTRA from MAHABHARATA

Winning MANTRA from MAHABHARATA

Winning MANTRA from MAHABHARATA

Trivia


Second Longest Epic of the World

“What’s not in Bharata, is not in Bharata”

“A Buffet of Ideologies.”

Written around 3000 BC.

“Harappan” Cultre. Urban Way of life.


Narrated thrice :


“Jaya” by Vyasa to Ganesha

“Bharata” by Vaishampayan to Janamejaya

“Mahabharata” by Suta/Sauti to the Rishis at Naimisharanya.

Has “mind boggling” revelations.

Astronomy: Existence of Uranus(Shweta) and Neptune(Ksharaka).

Geography. Lands as far as Cambodia(Kamboja), Kazakhistan and/or Scandinavia(Uttarakuru),

Mathemetics: Nos to the range of 10 raised to powers of 16 and -16.

Descriptions of Weapons which resemble modern day weaponry including Nuclear and/or Chemical Weapons.

Complex Millitary Formations and Strategies.

Philosphy, Psychology, Sociology, Spirituality, Religion, Politics.

Even Mangement Lessons.

Logistics



Kauravas :11 Akshouhini

Pandavas : 7 Akshouhini



1 Akshouhini = 21,870 chariots, 21,870 elephants, 65,610 horses and 109,350 foot-soldiers (in a ratio of 1:1:3:5).




Generals

Pandavas :

Arjuna

Bhima

Dhrshtadyumna

Abhimanyu

Ghatotkach

Shikhandi

Satyaki

Kauravas :

Bhishma

Drona

Karna

Shalya

Kripacharya

Ashwatthama

Duryodhan

Background


Pandavas :



Exiled for 13 years. Have no kingdom. Their main strength both in terms of political and financial power depends on their friends and relatives : The Pancalas, The Yadavas, The Magadhas and The Chedis.



Kauravas :



In power for 13 years. Duryodhan has been a benevolent king. Theres no guarantee that the Subjects really miss the Pandavas. Not only have they the wealth and power of Hastinapur, but also that of Indraprastha, the kingdom that the Pandvas had taken such labors to build and which had surpassed the Hastina of old in all degrees. Karna had gone on a nation-wide conquering on behalf of Duryodhana. They are the national sovereigns




Motivation



Kauravas :


“Without war, will concede not a needle-prick of earth.” - Duryodhna



Duryodhana was completely focused on the War.It was his moment of truth. He had usurped a kingdom, and he meant to keep it. He had resorted to any means, foul or fair to get the kingdom, which he believed to be rightfully his, and he was in no mood to give it up.



Pandavas :


“We fight over a Kingdom, as dogs over a piece of meat.”-Yudhisthira



The Pandavas had been humiliated, their wife insulted, their kingdom taken. But…still they wanted to avoid the War. The three elder Pandavas were against the War. They even went as far as making an offer that they will stop the War in exchange of 5 villages.




Result



War Lasted : 18 Days. 10 Days (Bhisma), 3 Days(Drona), 1½ Days (Karna) ½ Day (No General),1 Day (Shalya), 1 Night(Ashwatthama)


18th Night of the War :

Ashwatthama slaughtered the Pandava camp in sleep.



Before That :


Kauravas :

Bhishma, Drona, Karna and his sons, Shalya, Bhagadutta, Bhurisrava, Susharma, Jayadrath, Duhsasana and all of Duryodhana’s brothers, Shakuni and Ulooka.



Pandavas :


Drupad, Virat and his sons, Abhimanyu, Ghatotkach and Iravan.



SO HOW DID THE PANDAVAS WIN ?????


Preparation

Kauravas :

Karna went on a country-wide military mission, subdued the different kingdoms and acquired wealth. But it meant a loss in terms of both men and money and creation of new enemies.

Pandavas : Though in exile they turned their attention to improving over their weakness

Arjuna set out on a mission to acquires Divyastras.

Bhima met his brother Hanuman and got a blessing of enhanced strength.

Yudhisthira acquired teachings from the various wise rishis, and also learnt the Game of Dice from Gandharava Chtrasena, lest he was challenged to yet another dice game. Its said that he had become undefeatable in Dice.

Turn your weakness into your Strength.

Allies

Kauravas : Centralized power system. The greatest empire of the time. But not many powerful allies, except from old relations from far off places like Gandhara(Shakuni), Sindhu(Jayadrath) and Kambodia(Camboja - Bhagadutt)

Pandavas : No wealth. No power of their own. But powerful allies all over India.

Panchala through Marriage with Darupadi.

Dwarka through marriage with Arjuna and Subhadra.

Magadh through marriage of Shadeva and Vijaya.

Chedi through marriage of Nakula and Karenmayi.

Kasi through marriage of Bhima and Balandhara.

Kekaya through marriage of Yudhisthira and Devika.

Matsya through marriage of Abhimanyu and Uttara.

The Rakshasas through marriage of Bhima and Hidimba.

The Nagas through marriage of Arjuna and Uloopi.



Make Powerful Allies.


Leadership

Kauravas : Centralized leadership. One Head of Army at a time, who has supreme authority of 11 akshouhini of army. Bhishma, Drona, Karna, Shalya and Ashwatthama.

Pandavas : Distributed leadership. Seven commanders for the seven divisions.(1 man command 1 akshouhini each).

Virat (King of Matsya).

Drupad (King of Pancala).

Sahadeva(King of Magadha).

Dhrshtaketu (King of Chedi).

Satyaki (Only warrior from Dwarka).

Shikhandi (Prince of Pancala).

Dhrshtadymna – Commander in Chief.

Arjuna –Supreme Commander.

Krishna – Arjuna’s charioteer and counselor.

Share your responsibilities.

Team Spirit

Kauravas : No team spirit. They all fought their individual wars.

Bhishma : For his Vow to protect the throne Hastinapur.

Drona and Kripa : They owed allegiance to the throne.

Shalya : Simply cheated by Duryodhana to be there. Was originally a Pandava ally.

Karna : To prove his mantle against Arjuna. Friendship for Duryodhana.

They didn’t gel well with each other. Bhishma and Karna. Bhisma and Shakuni. Karna nd Shakuni. Karna and Shalya. Shalya and Bhishma. It was like a bees, hornets and mosquitoes put together in a jar.

Pandavas : One team. One Goal. As men, they all had huge respect for Krishna and Yudhisthira. While as warriors they were in complete awe of Bhima and Arjuna. Most of them were close relatives – cousins, brother-in-laws, father-in-laws. More than that they all were part of the decision-making process. It was their “common” war.



Teamwork succeeds where Individual effort fails.


Individual Motives

Kauravas : Except for Duryodhana nobody wanted the War. All the 4 main generals had strong ties with the Pandavas.

Bhishma(grandchildern) – Wont kill the panadavas. Will kill a thousand soldiers each day.

Drona (students) – Wont kill the Pandavas. Will capture them only.

Shalya (Nakula-Shadeva’s maternal uncle) : Loved the Pandavas and covertly helped them by humiliating Karna

Karna (brother to the Pandavas) : Promised not to kill any of the other Pandavas save Arjuna.

A Team of Traitors.

Pandavas : Common goal. But the individuals had their individual targets. Their own agenda, which just became one with the teams’ agenda.

Dhratsadyumna : Drona.

Shikhandi : Bhisma.

Satayaki – Bhurisravas.

Arjuna – Karna.

Bhima – Duryodhana and his brothers.

Sahadeva – Shakuni and his sons.

Nakula –Karna’s sons.

The Right team is made by selecting the Right Individuals. Get the right man for the right job.




Commitment



Kauravas : Already said the Big 4 had big emotional attachment with the 5 Pandavas. Looking further on their commitment.

Bhisma himself gave away the secret of killing him to the Pandavas.He prolonged the War by killing only inconsequential soldiers. He did not fight a warrior like Shikhandi because of his personal bias.

Drona too indirectly gave away his secret, by saying he was invulnerable as long as he held a weapon. Moreover he abandoned weapons as soon as he knew his son had died.

Karna did not kill Yudhisthira and BHima when he got the chance. He gave away his Kavac and Kundala prior to his War. Karna fled innumerous times from the War when he was hurt. He didn’t save Duhsasana when Bhima was killing him.

Shalya kept on insulting Karna while in Battle.

Pandavas :

Abhimanyu , a 16 year old kid. Ventured beyond enemy lines alone. This was suicide mission but he still went in and took a great part of the army down with him. It took the combined effort of 7 Maharathis to take him down.

Ghatotkach even in death, took with him almost half the army.

Yudhisthira, he knew he couldn’t face Karna in War, but still went in to set an example. Yudhitshira didn't hesitate to tell a lie or a twisted truth when faced with the decision of whether to stick to his personal integrity or welfare of the team.

Krishna took up arms twice and almost entered the War, inspite of his promise, only to be stopped by Arjuna.

The interests of the Individual should never exceed the Team interest.

The best man for a Job is not the one with the best capabilities but one with the greatest commitment.






Right Managers



Krishna : The Greatest Crisis Manager the world has seen.

Yudhisthira : Low-key strategist.

On the first day of the War, he played a Master game. Went over to the Enemy side to seek blessings from Elders. In reality he made a covert deal with them, wherein all of them agreed to help him and unfolded the secrets of defeating them.

While coming back, he took a calculated risk. He made an offer to all the assembled people to change sides if they wanted to. He knew well of the lack of cohesiveness among the Kauravas. Yuyutsu, son of Dhrtarashtra crossed over to the Pandavas. This exposed the weakness of the Kauravas for all to see.

Know your enemies weaknesses and exploit them.

Take Calculated risks.

Inspire, invigorate, counsel your own team in moments of need.

The Roots

Kauravas : Princes brought up in the comfort of the Royal Palace, matured on romanticized ideals of Power, Fame, Courage and Valor. No experience of ground reality.

Pandavas :

Spent the greater part of their lives in Poverty. Childhood in the Himalayan foothills among Rishis. One year exile among the poor people of Kuru-Panchala. 12 years of Vanvas and 1 year of Agyatvas.

Experinced with the ground reality. Contact with people from various strata of the society. Sannyasis (celibate monks), Acharyas(Householders, teachers), poor Brahmanas, lower-class Potter.

Different races of people. Rakshasas, Gandharavas, Apsaras, Nagas. People from different regions Uttarkuru, Bengal etc.

A Sense of Sharing. A sense of Brotherhood.

Know ground realities.

Know different ideologies.

Share.

Women Empowerment

Kauravas : Patriarchal structure. Bhishma, Drona, Kripa, Dhratarashtra, Vidur, Shakuni, Duryodhana, Karna, Duhsasana. No women in the decision making process.

Gandhari retreated to the Inner Chambers. Nobody listened to her.

Pandavas : Matriarchal Structure.

Kunti was the authority supreme for the Pandavas.

“Whatever my mother says is Dharma to me” : Yudhisthira.

Draupadi was a companion in whatever the Pandavas did. She had a big role in all the decision making. Without her the Pandavas would have most probably reclined to the forests.

Even the younger Pandavas : Ghatotkach, Abhimnanyu and Iravan were brought up by their mothers. So the female influence was huge.

Women = Better Half. Any team which doesn't have women is unbalanced, for the Masculine traits of Aggression and Dominance should be balanced by the Feminine traits of Harmony and Sustenance.



Recap


  • Turn your weaknesses into strengths.

  • Turn enemies into allies.

  • Share your responsibilities.

  • Teamwork scores over Individual Effort.

  • Right Team = Right set of Individuals. The right man for the right job.

  • Commitment scores over Competence.

  • Team interests over Individual interests..

  • Know your enemy/challenges. Exploit its weaknesses. Take calculated risks.

  • The Right Managers : To inspire, invigorate, counsel in crisis .

  • Know Ground realities. Accept different ideologies. Cooperate.

Empower Women. The Gender Balance is required for stability and administration.


Sunday, June 08, 2008

Sri Sivastakam - one of the most powerful mantras written to sing the glory of Lord Shiva

Sunday, June 08, 2008 0
Sri Sivastakam - one of the most powerful mantras written to sing the glory of Lord Shiva

Sri Sivastakam

Shivaashtakam is one of the most powerful mantras written to sing the glory of Lord Shiva...its said that a devotee who sings it with full devotion after taking bath and wearing clean white clothes, goes to any Shiva Temple with some cow's milk, Bel leaves, Sandalwood, Flowers, Rice, Fruits etc...and most importantly, a pure heart, Shiva Shambho blesses him/her with immense strength and light to fight and get through all problems and obstacles that life offers. 

Sri Sivastakam - one of the most powerful mantras written to sing the glory of Lord Shiva

 Prayers glorifying Lord Shiva


namo namaste tri-dasheshvaraya


bhutadi nathaya mridaya nityam


gagga-taraggotthita-bala-chandra-


chudaya gauri-nayanotsavaya


"I repeatedly offer my obeisances unto you, the controller of the thirty primal demigods; unto you, the original father of all created beings; unto you, whose character is gracious; unto you, whose head is crested by the sickle moon arisen from the waves of the Ganga and unto you, who are a festival for the eyes of the fair goddess Gauri."


sutapta chamikara-chandra-nila-


padma-pravalambuda-kanti-vastraih


sa nritya-raggesta-vara-pradaya


kaivalya-nathaya vrisa-dhvajaya


"I offer my obeisances unto you, who are dressed in garments resembling molten gold, the moon, blue lotuses, coral, and dark rain clouds; unto you, who bestow the most desirable boons on your devotees by means of your delightful dancing; unto you, who are the master of the impersonalists and unto you, whose flag bears the image of the bull."


sudhamzu-suryagni-vilochanena


tamo-bhide te jagatah shivaya


sahasra-shubhramshu-sahasra-rashmi-


sahasra-sajjit-tvara-tejase'stu


"I offer my obeisances unto you, who dispells darkness with your three eyes - the moon, the sun and fire; unto you, who causes auspiciousness for all the living entities of the universe and unto you, whose potency easily defeats that of thousands of moons and suns."


nageza-ratnojjvala-vigrahaya


shardula-charmamzuka-divya-tejase


sahasra-patropari samsthitaya


varaggada-mukta-bhuja-dvayaya


"I offer my obeisances unto you, whose form is brilliantly illuminated by the jewels of Ananta, the king of snakes; unto you, who are clothed by a tiger-skin and thus radiate divine effulgence; unto you, who sits upon a thousand-petalled lotus and unto you, whose two arms are adorned by lusterous bangles."


su-nupura-ragjita-pada-padma


ksarat-sudha-bhritya-sukha-pradaya


vichitra-ratnaugha-vibhusitaya


premanam evadya harau videhi


"I offer my obeisances unto you, who brings happiness to your servitors, as you pour on them the liquid nectar from your two reddish lotus feet, which ring with charming anklebells. Obeisances unto you, who is adorned with an abundance of gems - please endow me with pure love for Lord Hari."

sri rama govinda mukunda shaure


sri krishna narayana vasudeva


ity-adi namamririta-pana-matta-


bhriggadhi-payakhila-dukha-hantre


"O Shri Rama, O Govinda, O Mukunda, O Shauri, O Shri krishna, O Narayana, O Vaasudeva!' I offer my obeisances unto you, Lord Shiva, the monarch of intoxicated bee-like devotees, maddened by drinking the nectar of these and other holy names of the Lord. Obeisances unto you, the destroyer of all grief."


sri naradadyaih satatam sugopya-


jijjasita-yashu vara-pradaya


tebhyo harer bhakti-sukha-pradaya


shivaya sarva-gurave namo namaha


"I offer my respectful obeisances again and again unto you, who is forever enquired of confidentially by Shri Narada and other sages; unto you, who also grants favors to them very quickly; unto you, who bestows the happiness of Hari-bhakti; unto you, who creates auspiciousness and unto you, who is the guru of everyone."


sri gaura-netrosava-maggalaya


tat-prana-nathaya rasa-pradaya


sada samutkantha-govinda-lila-


gana-pravinaya namo'stu tubhyam


"I offer my obeisances unto you, who are a festival of auspiciousness for the eyes of Goddess Gauri; unto you, who is the monarch of her life-breath; unto you, who is capable of bestowing transcendental rasa and unto you, who is expert in forever singing songs of the pastimes of Lord Govinda with great longing."


etat shivasyastakam adbhutam mahat


shrinvan hari-prema labheta shighram


jjanam ca vijjanam apurva-vaibhavam


yo bhava-purnah paramam samadaram



"A person, filled with loving feelings, who hears with rapt attention this wonderful eight-fold prayer to Lord Shiva, can quickly gain Sri Hari-prema as well as transcendental knowledge, the realization of that knowledge, and unprecedented powers."




Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe

Sunday, June 08, 2008 0
Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe

Lord Vishnu

Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe

Lord Vishnu represents the aspect of the Supreme Reality that preserves and sustains the universe. Although there are variations in images and pictures of Lord Vishnu, He is generally symbolized by a human body with four arms. In His hands He carries a conch (shankha), a mace (gada), and discus (chakra). He wears a crown, two earrings, a garland (mala) of flowers, and a gem around the neck. He has a blue body and wears yellow clothes. The Lord is shown standing on a thousand-headed snake (named Shesha Nag), and the snake stands with its hoods open over the head of the Lord.

The four arms indicate Lord's omnipresence and omnipotence. The two front arms signify the lord's activity in the physical world and the two back arms signify His activity in the spiritual world. The right side of the body represents the creative activities of the mind and the intellect. The left side symbolizes the activities of the heart; that is, love, kindness, and compassion.

A conch in the upper left hand indicates that the Lord communicates with His devotees with love and understanding. When blowing His conch, He reminds his devotes to live in this world with kindness and compassion towards all living beings. A chakra in His upper right hand conveys the idea that the Lord uses this weapon to protect His devotees from evil. The mace denotes energy and a mace in the Lord's left lower hand signifies that He sustains the manifest world by the energy that He holds in Himself. His front right hand is depicted bestowing grace on His devotees.

The snake denotes the mind and the thousand heads of the snake signify innumerable desires and passions of an individual. Just as a snake destroys its victim by its venom, an uncontrolled mind destroys the world by the venom of its possessiveness. The Lord has controlled all desires, and this is symbolized by showing Him seated on the two coils of the snake. When a sincere devotee of the Lord controls his desires, the Lord fulfills the devotee's genuine desires and helps him on his path.

The blue sky in the background of the Lord suggests that He pervades the entire universe. The blue color symbolizes infinity. The blue body of the Lord signifies that He has infinite attributes. He is nameless, formless, and immeasurable. The color yellow is associated with earthly existence and the yellow clothes of the Lord signify that He incarnates Himself on this earth to uphold righteousness and destroy evil and unrighteousness.

A flower garland around the Lord's neck is a symbol of the devotee's adoration for the Lord. A gem decorating His neck signifies that the Lord fulfills all genuine desires of His devotees and provides for their needs. The crown is a symbol of the Lord's supreme power and authority. The two earrings signify the dual nature of creation, such as knowledge and ignorance, happiness and unhappiness, and pleasure and pain.

The worship of Lord Vishnu is very popular among Hindus, especially among the followers of the Vaishnava tradition (Vaishnavism). He is the second member of the Hindu Trinity, with Lord Brahma and Lord Shiva as the other two. Lord Vishnu is also known by other names, such as Vasudeva and Narayana. The following ten incarnations of Lord Vishnu are described in Hindu mythology and are popular among Hindus. These incarnations reveal the help rendered by God during various stages of human evolution. As shown below, the first two incarnations are in the animal form, the third one is half-human and half-animal, and the fourth and the subsequent ones are all in human form. These incarnations relate to human evolution from aquatic life to human life, and are consistent with the modern theory of evolution suggested by science:

  • Matsya (fish)---saves Sage Manu from floods and recovers the Vedas from demons.

  • Kurma (tortoise)---sustains the earth on his back.

  • Varaha (boar)---brings the earth back from the bottom of the ocean where it was dragged down by a demon, known as Hiranyaksha; Varaha kills the demon.

  • Narasimha (man-lion)---kills the demon King Hiranyakashipu, who was planning to kill his own son, a devotee of Lord Vishnu.

  • Vamana (dwarf)---the first human incarnation of the Lord, kills the demon King Mahabhali, who had deprived the gods of their possessions.

  • Parasurama (the warrior with an axe)---saves Brahmins from the tyranny of the arrogant Kshatriyas.

  • Rama---kills Ravana, the demon king of Lanka.

  • Sri Krishna---the most popular incarnation; Krishna's contributions throughout his life include the teachings of the Bhagavad Gita to Arjuna.

  • Buddha---Hindus consider Buddha as an incarnation of Lord Vishnu and accept his teachings, but do not directly worship him.

  • Kalkin (a man on a white horse)---this incarnation is yet to come and will mark the end of all evil in the world.

Thursday, May 29, 2008

Six Holy Places in India

Thursday, May 29, 2008 0
Six Holy Places in India

Six Holy Places in India

Six Holy Places in India


1. Puri (East)

2. Tirupati (South)

3. Dvaraka (West)

4. Badrinatha (North)

5. Vrindavana

6. Mayapur


Puri (East- India)


Puri is considered one of the holiest places in India by many Hindus. But it is particularly revered by Vaishnavas as the home of Krishna in His form of Jagannatha, Lord of the Universe. The Jagannatha temple itself is nine hundred years old, and the deities are served by six thousand priests. It is strictly forbidden for non-Hindus to enter.

Puri may be most famous for its annual Ratha-yatra (chariot festival), in which the deities of Jagannath, his brother Baladeva and sister Subhadra are paraded through the city by thousands of pilgrims. Replica Ratha-yatras are celebrated throughout the world.


Tirupati (South- India)


Tirupati is the home of Lord Venkateshwara, otherwise known as Balaji. The main temple lies in the seven hills of Tirumala and attracts twenty-five thousand pilgrims daily. Inside resides the majestic “Swayambhu,” or naturally formed image of Lord Venkateswara. He is seen standing on a lotus with his conch and discus in his hands, and images of the goddesses Lakshmi & Padmavati upon his chest.


Dvaraka (West - India)


When Lord Krishna killed the evil king Kamsa and reinstated his grandfather Ugrasena as the king of Mathura, Kamsa’s father-in-law Jarasandha was enraged and attacked Mathura seventeen times. To protect his people, Krishna decided to move the capital from Mathura to Dvaraka, then an island in the sea.

Now a coastal town of thirty-thousand inhabitants named after the original city, Dvaraka is considered one of the holiest places in India. Its major attraction is the Dvarakadish temple, built in the sixteenth century, although the original temple is said to have been built by Krishna’s own grandson Vajranabha.

Bet Dvaraka, an island in the Arabic sea 30 km north of the current town, is said to be the last remaining piece of land from the original city, which sank into the sea after Krishna’s departure. And recent underwater studies conducted off the coast of Dvaraka by the ASI (Archeological Survey of India), revealed evidence of an ancient city dated at 2 million B.C.


Badrinatha (North - India)


Badarinatha, or Badarikasrama, is situated in the Himalayas, 10,248 feet above sea level. According to the Srimad Bhagavatam, it is the abode of the great rishis Nara-Narayana, and the place where Narada Muni attained liberation.

The present temple is about four hundred years old and houses the Deity of Lord Badarinatha. This Deity was installed by Sankaracarya, who recovered Him from the nearby Narada-kunda.

The temple is open six months of the year, from May to October. It is closed during the winter months due to harsh weather.


Vrindavana/Mathura


Mathura lies ninety-five miles south of Delhi. It is most famous as the place of Krishna’s birth, which tradition dates to some five thousand years ago. Its main temple is the Keshava Deo Mandir, where Radha and Krishna are worshiped. The entire area, encompassing many holy sites and twelve sacred forests, is called Vraj. Most important is Vrindavan, the village where Krishna lived. It is now a bustling town with some five thousand temples, mostly dedicated to Krishna. Many elderly Vaishnavas retire to this sacred town in the hope of returning at death to the spiritual Vrindavan, where they can engage in eternal lila (pastimes) with their Lord.


Mayapur

Mayapur is located on the banks of the Ganges River near Navadvip, West Bengal, 130 km north of Kolkata (Calcutta). It is considered a holy place by a number of other traditions within Hinduism, but is of special significance to followers of Gaudiya Vaishnavism as the place where Chaitanya Mahaprabhu, regarded as a special incarnation of Krishna and Radha, was born in 1486. It is visited by over a million pilgrims annually.

Since the 1970s, Mayapur has also been the site of the world headquarters of the International Society for Krishna Consciousness (ISKCON) as well as a number of other Vaishnava organizations, such as the Gaudiya Math.