Showing posts with label Spiritual. Show all posts
Showing posts with label Spiritual. Show all posts
Sunday, July 26, 2015
Saturday, July 25, 2015
About Swami Vivekananda
About Swami Vivekananda
Swami Vivekananda was born in 1863 in Calcutta. His parents named him Narendranath Dutta, or Naren for short. As a young man, Vivekananda joined the course in philosophy at the Scottish Churches College of Calcutta (Kolkata), and also became a disciple of Ramakrishna Paramahamsa, a great mystic and devotee of Kali. Ramakrishna was a phenomenal enlightened being, and he saw great potential in Naren. Seeing his capability to percieve, Ramakrishna named him Vivekananda, where Viveka means perception in Sanskrit. Swami Vivekananda went out into the world to spread Ramakrishna Paramahamsa’s message. In 1893, he was invited to the World Parliament of Religions, in Chicago. As a representative of Hinduism. he gave several speeches to great acclaim within the Parliament and the world at large. He is credited with playing a big part in bringing an understanding of Hinduism to the Western mindset.
Vivekananda stressed the importance of coming together for the betterment of society and urged Indians to adopt the Indian culture and the path of Karma Yoga, or the yoga of action. According to this, the path to salvation lies through active work in this world in selfless devotion, with bothering about the fruits of one’s actions. The respect that Vivekananda gained in the western part of the world had a great impact on his Indian contemporaries. British ideas of the Hindu way of life had looked at it as a collection of superstitious nonsense and pointless ritualism. Vivekananda’s outspoken defense of the Hindu way of life and his explanation of various facets of Indian culture won him many admirers in the East and the West. He fired the imaganation of Indian youth and became a national hero. His ideals had a big influence on many Independence-era politicians. The great liberal, Gopal Krishna Gokhale, and the fervent socialist, Jawaharlal Nehru, both acknowledged their debts to Vivekananda in their later years.
Though Vivekananda praised the nobler ideas of the Hindu spiritual tradition, he was also an inveterate critic of certain discriminatory practices such as untouchability, which he characterized as a social custom not justified by religion. In 1887, Vivekananda founded the Ramakrishna Mission, as an organisation for the dissemination of Ramakrishna’s spiritual path. Vivekananda’s trips to several Western countries paved the way for the global spread of the Ramakrishna Mission. The Mission has published the eight volumes of his collected works, which contain his books on Bhakti Yoga, Jnana Yoga, Raja Yoga, and Karma Yoga, as well as his numerous speeches.
Friday, July 17, 2015
The Three Stages of Faith
The Three Stages of Faith
Faith, derived from Latin fides and Old French feid, is confidence or trust in a person, thing, or concept. In the context of religion, one can define faith as confidence or trust in a particular system of religious belief.
We progress from blind faith to conviction bolstered by philosophy, and finally to certainty forged in the fires of personal experience
By Satguru Bodhinatha Veylanswami
October/November/December, 2009
Faith is central to all the world's religions. Webster's dictionary defines religious faith as unquestioning belief in God and religious tenets that does not require proof or evidence. The Hindu view of faith is somewhat different. This is because in Hinduism faith is not a static state; rather, it is constantly deepening through personal experience and growth. The spiritual truths of Sanatana Dharma, initially accepted without proof, are ultimately proved through personal experience. Swami Chinmayananda, founder of Chinmaya Mission, succinctly conveyed this concept: "Faith is to believe what you do not see. The reward of faith is to see what you believed."
Gurudeva, Sivaya Subramuniyaswami, presents this deeper aspect of faith by citing an old saying favored by pragmatic intellectuals, "Seeing is believing," and then states that a more profound adage is "Believing is seeing." He goes on to explain that today's scientists and educators see with their two eyes and pass judgments based on what they currently believe. The rishis of the past and the rishis of the now and those yet to come also are seers. Their seeing is not with the two eyes; it is with the third eye, the eye of the soul. Gurudeva observed, "The intellect in its capacity to contain truth is a very limited tool, while faith is a very broad, accommodating and embracing faculty. The mystery of life and beyond life, of Siva, is really better understood through faith than through intellectual reasoning."
The focus of many religions is on helping those with no faith in God to believe in God. For Western faiths, belief in God is the beginning and the end of the process. Once you have come to believe in God, there is nothing more to do. Your salvation is assured. However, in Hinduism belief is only the first step. Hindus want to move beyond just believing in God to experiencing the Divine for themselves.
Faith, called astikya in Sanskrit, is the fourth of ten spiritual practices called niyamas, literally meaning "to unleash." The niyamas are ethical and religious practices that release or cultivate one's refined, soul qualities. These observances comprise the second limb of the ashtanga ("eight-limbed") yoga system, which is codified in numerous scriptures.
Gurudeva summarizes faith as a Hindu practice: "Astikya is to cultivate an unshakable faith. Believe firmly in God, Gods, guru and your path to enlightenment. Trust in the words of the masters, the scriptures and traditions. Practice devotion and sadhana to inspire experiences that build advanced faith. Be loyal to your lineage, one with your satguru. Shun those who try to break your faith by argument and accusation. Avoid doubt and despair."
Like faith, the world's creation is addressed in all religions. A common Hindu view is that God creates and is His creation. This panentheistic vision contrasts with other religious views, such as "creation out of nothing" and "non-creation," the view that reality is beginningless and eternal. The Hindu view of God's creating the world from Himself is described in the Mundaka Upanishad: "As a spider spins and withdraws its web, as herbs grow on the earth, as hair grows on the head and body of a person, so also from the Imperishable arises this universe."
Examining these concepts of faith and creation together enables us to make an interesting comparison between the perspectives of a modern scientist and a Hindu sage. The scientist's natural question is, "How can you prove the existence of God?" The sage's natural rejoinder is, "How can you deny the existence of God?" This polarity arises from the fact that everything the scientist perceives is matter, and everything the sage sees is God.
The cultivation of faith can be compared to the growth of a tree. As a young sapling, it can easily be uprooted, just as faith based solely on belief can easily be shaken or destroyed. Faith boltstered with philosophical knowledge is like a medium-size tree, strong and not easily disturbed. Faith matured by personal experience of God and the Gods is like a full-grown tree which can withstand external forces. Let's look more closely at faith's three developmental stages.
Blind Faith:
Faith in its initial stage is simple belief without the support of either knowledge or experience. Keeping our faith strong in this phase depends heavily on the company we keep. We need to associate with spiritual companions and avoid worldly and nonreligious people. Attending a weekly satsang with like-minded devotees is sustaining. Having the darshan of visiting swamis and other Hindu religious leaders helps keep our faith strong, as we see them as living examples, souls who know from experience the principles we believe in. Informed Conviction: Faith in its second stage is belief strengthened by a sound understanding of Hindu philosophy. Gurudeva called this the bedrock on which faith is sustained. It is established by studying in a systematic and consistent manner to increase your knowledge about Hindu philosophy and practices. Such a study can include comparing Hinduism with the world's other major religions to understand how they differ and how they are similar.
Personal Realization:
In the third stage of faith, personal experience transforms informed conviction into certainty. Gurudeva refers to this inner knowing as advanced faith, established by one's own spiritual, unsought-for, unbidden revelations, visions or flashes of intuition, which one remembers even stronger as the months go by, more vividly than something read from a book, seen on television or heard from a friend or a philosopher. Gurudeva stresses that spiritual experiences--when verified by what yogis, rishis and sadhus have seen and heard and whose explanations centuries have preserved--create a new, superconscious intellect. This type of faith, more a knowing than a conviction, is unshakable. As we evolve spiritually, faith matures. I have seen so many devotees growing into a deeper relationship with God, a more profound acceptance of Divinity in their lives. Here are some examples.
First Example:
A girl attends the local temple weekly with her parents but never thinks much about Hindu beliefs and practices. As a teenager, she enjoys reading books about holy men and women, the stories of their lives and their wise sayings. The experience of these great souls noticeably deepens her conviction in the precepts she was taught at the temple as a child.
Second Example:
A young man attends an upadesha by a visiting swami whose presence is radiant with spiritual light. His talk increases the seeker's faith and inspires him to intensify his religious practices.
Third Example:
While worshiping at an ancient shrine to Lord Ganesha during a pilgrimage to Sri Lanka, a man has a life-altering vision. The Lord of Obstacles walks out of the shrine and stands before him, giving blessings, then walks back into the shrine. This dramatic experience convinces him, through and through, that the Gods are real.
Fourth Example:
A woman meditates every morning, but her thinking always distracts her and she never goes deeply within. One morning, for no apparent reason, distractions recede and she finds herself going in and in and in and staying in an expansive, peaceful state for a long time. Returning to normal awareness, she sees life differently, holding a new perspective that God is a consciousness permeating all, and she is that consciousness. The belief that the soul and God are one takes on new meaning to her.
Fifth Example:
A faith-building experience that many Hindus shared occurred in 1995. It all began when one man in New Delhi had a dream that Ganesha craved a little milk. In the early morning he went to a temple where a priest allowed him to offer a spoonful of milk to the small stone image. Both watched in astonishment as the milk disappeared. Within hours news had spread across India that Ganesha was accepting milk offerings. Tens of millions of people of all ages flocked to temples across the globe and had the same experience. A Reuters report quoted Anila Premji: "I held the spoon out level, and it just disappeared. To me it was a miracle. It gave me a feeling that there is a God, a sense of Spirit on this Earth." An important aspect of deepening our faith is building confidence in our innate divinity and our ability to experience it. We are fortunate in the modern Hindu world to have enlightened men and women in whom we can recognize high spiritual attainments. In them we have living examples of the illumined state we hope to one day achieve. We must remember that their attainment is our own potential; it is, in fact, the spiritual destiny of each soul in this or a future life. The path to such attainment involves regular practice of devotion and meditation, which leads eventually to personal experiences of the Divine.
SOURCE: The Three Stages of Faith
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Sunday, June 08, 2008
Sripuram Mahalakshmi Golden Temple - The Sripuram or Spiritual Park is Amma's dedication to the world and mankind
Sripuram Golden Temple
A Mahalakshmi temple called 'Sripuram' and made of more than a tonne of pure gold will glitter and gleam under the sun on August 24 when it is unveiled for consecration by the Sri Narayani Peetam headed by a 31-year-old godman who calls himself Narayani Amma. Devotees hail the temple as 'one of the wonders of the world' and say that it is the only temple covered fully with gold.
More than 400 gold and coppersmiths from the Thirupath Thirumala Devasthanam are said to have worked for six years to craft the Rs 600-crore gold temple located on 55,000 sq ft of land on a 100-acre salubrious stretch in Malaikodi, about 6 km from Vellore in north Tamil Nadu. According to official sources, the gold bars were purchased through RBI in "a transparent manner."
First the coppersmiths set to work creating a copper base on the temple structure with engravings and etchings before the gold, beaten into nine layers of foils, was draped around it. The sanctum sanctorum will hold the deity of Mahalakshmi made of stone granite, but covered with gold kavacham (adornments).
"The Sripuram or Spiritual Park is Amma's dedication to the world and mankind," said P Murali, a trustee of the Peetam, adding that the temple has more gold than the Golden Temple of Amritsar.
Messages by 'Amma' have been laid out along the path to the temple with messages from the Gita, Bible and Quran. "When one enters the Sripuram, their focus is just on the magnificent temple. But when they leave, they cannot do so without taking some messages and gaining some wisdom," according to a booklet detailing the 'services' rendered by the Peetam. "In this quagmire of materialism, Sripuram rises as an inspiration to man to find the divinity within him," adds a brochure.
Murali said arrangements were being made to hire personnel to throw a security cover around the temple. "But the gold sheets have been laid out in such a manner that it would cost more to rip it off than purchase the gold," said a top Vellore district official.
LOCATION
Sripuram is located at Thirumalaikodi in Vellore.
For further information you can dial these numbers:
+91.0416.2271202,+91.0416.2271 844
From outside India
Ground travel arrangements to Peedam can be made by emailing in advance to the appropriate contact mentioned above; all you need to do is arrange for your flight to the Chennai Airport. The contact will arrange with the administration at Peedam for travelers to be picked up at the Chennai Airport and transported to the Peedam. It takes about 3 hours to get to Peedam.
For those who are not comfortable with night driving, arrangements can be made to stay overnight at the Radisson Hotel in Chennai at your own expense. Arrangements will be made to have you picked up the next day from the Radisson and taken to the Peedam. Road transportation to the Peedam costs about 2000/-Indian Rupees.
From Within India
By Train: Take a train to Katpadi, which is the nearest station to the Peedam. From the station take a bus or car to Sri Narayani Peedam via the town of Vellore in the direction of Usoor.
By Car: Drive to the town of Vellore and take the road in the direction of Usoor to Sri Narayani Peedam.
Thursday, May 29, 2008
Six Holy Places in India
Six Holy Places in India
1. Puri (East)
2. Tirupati (South)
3. Dvaraka (West)
4. Badrinatha (North)
5. Vrindavana
6. Mayapur
Puri (East- India)
Puri is considered one of the holiest places in India by many Hindus. But it is particularly revered by Vaishnavas as the home of Krishna in His form of Jagannatha, Lord of the Universe. The Jagannatha temple itself is nine hundred years old, and the deities are served by six thousand priests. It is strictly forbidden for non-Hindus to enter.
Puri may be most famous for its annual Ratha-yatra (chariot festival), in which the deities of Jagannath, his brother Baladeva and sister Subhadra are paraded through the city by thousands of pilgrims. Replica Ratha-yatras are celebrated throughout the world.
Tirupati (South- India)
Tirupati is the home of Lord Venkateshwara, otherwise known as Balaji. The main temple lies in the seven hills of Tirumala and attracts twenty-five thousand pilgrims daily. Inside resides the majestic “Swayambhu,” or naturally formed image of Lord Venkateswara. He is seen standing on a lotus with his conch and discus in his hands, and images of the goddesses Lakshmi & Padmavati upon his chest.
Dvaraka (West - India)
When Lord Krishna killed the evil king Kamsa and reinstated his grandfather Ugrasena as the king of Mathura, Kamsa’s father-in-law Jarasandha was enraged and attacked Mathura seventeen times. To protect his people, Krishna decided to move the capital from Mathura to Dvaraka, then an island in the sea.
Now a coastal town of thirty-thousand inhabitants named after the original city, Dvaraka is considered one of the holiest places in India. Its major attraction is the Dvarakadish temple, built in the sixteenth century, although the original temple is said to have been built by Krishna’s own grandson Vajranabha.
Bet Dvaraka, an island in the Arabic sea 30 km north of the current town, is said to be the last remaining piece of land from the original city, which sank into the sea after Krishna’s departure. And recent underwater studies conducted off the coast of Dvaraka by the ASI (Archeological Survey of India), revealed evidence of an ancient city dated at 2 million B.C.
Badrinatha (North - India)
Badarinatha, or Badarikasrama, is situated in the Himalayas, 10,248 feet above sea level. According to the Srimad Bhagavatam, it is the abode of the great rishis Nara-Narayana, and the place where Narada Muni attained liberation.
The present temple is about four hundred years old and houses the Deity of Lord Badarinatha. This Deity was installed by Sankaracarya, who recovered Him from the nearby Narada-kunda.
The temple is open six months of the year, from May to October. It is closed during the winter months due to harsh weather.
Vrindavana/Mathura
Mathura lies ninety-five miles south of Delhi. It is most famous as the place of Krishna’s birth, which tradition dates to some five thousand years ago. Its main temple is the Keshava Deo Mandir, where Radha and Krishna are worshiped. The entire area, encompassing many holy sites and twelve sacred forests, is called Vraj. Most important is Vrindavan, the village where Krishna lived. It is now a bustling town with some five thousand temples, mostly dedicated to Krishna. Many elderly Vaishnavas retire to this sacred town in the hope of returning at death to the spiritual Vrindavan, where they can engage in eternal lila (pastimes) with their Lord.
Mayapur
Mayapur is located on the banks of the Ganges River near Navadvip, West Bengal, 130 km north of Kolkata (Calcutta). It is considered a holy place by a number of other traditions within Hinduism, but is of special significance to followers of Gaudiya Vaishnavism as the place where Chaitanya Mahaprabhu, regarded as a special incarnation of Krishna and Radha, was born in 1486. It is visited by over a million pilgrims annually.
Since the 1970s, Mayapur has also been the site of the world headquarters of the International Society for Krishna Consciousness (ISKCON) as well as a number of other Vaishnava organizations, such as the Gaudiya Math.
Reiki is a spiritual healing art with its roots in Japanese origin. The word Reiki comes from the Japanese word (Rei) which means “Universal Life” and (Ki) which means “Energy”. Reiki is not affiliated with any particular religion or religious practice.
What Is Reiki?
Reiki is a spiritual healing art with its roots in Japanese origin. The word Reiki comes from the Japanese word (Rei) which means “Universal Life” and (Ki) which means “Energy”. Reiki is not affiliated with any particular religion or religious practice. It is not massage nor is it based on belief or suggestion.
Reiki practitioners channel energy in a particular pattern to heal and harmonize. Unlike other healing therapies based on the premise of a human energy field, Reiki seeks to restore order to the body whose vital energy has become unbalanced.
Reiki energy has several basic effects: it brings about deep relaxation, destroys energy blockages, detoxifies the system, provides new vitality in the form of healing universal life energy, and increases the vibrational frequency of the body.
The laying of hands is used in Reiki therapy also as in spiritual healing. There is a difference though. In spiritual healing, a person with a strong energy field places his or her hands above a particular part of the recipient's body in order to release energy into it. So, here the healer is the one who is sending out the energy. In Reiki, however, the healer places the hands above the recipient; however, it is the recipient that draws the energy as needed. Thus, in this case, the individual being healed takes an active part in the healing process as opposed to having a passive part in spiritual healing. The individual takes responsibility for his or her healing. The recipient identifies the needs and cater to them by drawing energy as needed.
Although there are a few positions in which the practitioner is in contact with the patient (such as cradling the head), most Reiki treatments do not involve actual touching. The practitioner holds his or her hands a few inches or farther away from the patient's body and manipulates the energy field from there.
History of Reiki
Reiki is believed to have begun in Tibet several thousand years ago. Seers in the Orient studied energies and developed a system of sounds and symbols for universal healing energies. Various healing systems, which crossed many different cultures, emerged from this single root system. Unfortunately, the original source itself was forgotten.
Dr. Mikao Usui, a Japanese Christian educator in Kyoto, Japan, rediscovered the root system in the mid- to late 1800s. He began an extensive twenty-one-year study of the healing phenomena of history's greatest spiritual leaders. He also studied ancient sutras (Buddhist teachings written in Sanskrit). He discovered ancient sounds and symbols that are linked directly to the human body and nervous system which activate the universal life energy for healing.
Usui then underwent a metaphysical experience and became empowered to use these sounds and symbols to heal. He called this form of healing Reiki and taught it throughout Japan until his death around 1893.
The tradition was passed through several grandmasters of reiki such as Dr. Chujiro Hyashi, Hawayo Takata, and Phyllis Lei Furumoto.
There are many forms of reiki being practiced now. The two principal ones are: "the Usui System of Natural Healing" and "the Radiance Technique."
The Usui System of Natural Healing balances and strengthens the body's energy, promoting its ability to heal itself.
Reiki is useful in treating serious serious illnesses as well as others. Examples are: sports injuries, cuts, burns, internal diseases, emotional disorders, and stress-related illnesses.
Reiki was introduced to the Western world in the mid-1970s. Since then its use has spread dramatically worldwide.
Reiki Energy
Reiki energy is regarded as life energy at its most effective-with the maximum vibration. It is considered to have an almost divine quality and as such includes everything, in a world where problems and disorders are deemed to be due to the feeling of detachment from the world. There is no division of Reiki energy into positive and negative forms but when a person undergoes a session of therapy, they allow the energy to be taken into themselves with beneficial effects. Essentially, those receiving Reiki energy decide subconsciously just how much of the life energy is taken in.
Those who use Reiki regularly often find they are more joyful, lively and their own in-built energy is enhanced-almost as if their batteries had been fully charged! Existing conflicts within the person are broken down and there is a greater vitality, leading to relaxation and a stimulation of the body. As this improvement develops, the natural processes of renewal and removal of toxins are enhanced and rendered more effective, ultimately opening up more of the body to the life energy.
Body organs such as the skin, and protective systems such as the immune system are improved providing the individual is prepared regularly to undertake Reiki and in the first place to undergo an attunement or initiation into Reiki energy. The initiation is merely a means whereby the universal life energy is bestowed through the Reiki master. The master acts as a channel and a link with God to release the healing power.
An initiation is not absolutely essential but it allows the individual access to the universal life energy, which is used rather than their own life energy. Also, an initiation conveys a greater capacity for using Reiki energy, with no associated tiredness and further, it provides a protective mechanism against any negative manifestations.
The Use of Whole-Body Reiki
Since, a disease or disorder in one area will inevitably affect the whole body, the use of Reiki is best applied to the whole-body, to cleanse and revitalize the complete system.
The implementation of Reiki is highly ritualized and ceremonious. Many practitioners undertake a particular routine before commencing a regime of whole-body treatment. The main elements are briefly described below.
Preparing For Whole-Body Reiki
Remove jewelry
Jewelry contains items such as stones (semi-precious or precious), metal rings or chains, leather thongs or a variety of other objects. Many of these will attract energies that may interfere with the life energy of Reiki. Items such as watches create a closed circuit that reduce the flow of life energy. Earrings are especially a problem. The pierced ears interfere with the flow of energy. The ears are very important in many therapies such as acupuncture that utilize meridians and must be kept unencumbered.
Wash hands
There are two reasons for washing hands. First, there is the physical effect of cleaning. It makes the hands pleasant to feel for the recipient of Reiki. Hot, sticky hands should be avoided in Reiki as they are not conducive to the state of relaxation being sought.
The second benefit relates to the aura surrounding the body. This aura may be affected by contact with objects, people, etc over the course of the day and washing removes such influences, which could, in sensitive people, have an adverse effect.
Say a prayer
It is helpful at this stage to recite a short prayer asking for healing and to concentrate upon and acknowledge your aims, self-perception and those of the person upon whom your hands will be placed. The prayer makes you ready to enter into the relaxation process.
Even out the aura
This is a means of gently making contact and starting the therapy. It involves a number of steps.
Ask the person to lie down.
Sit beside the person; put your left hand on your sacrum.
With your right hand held about 6-9 inches(15-25 cm) above the body and palm facing down, move your hand along the length of the body from the head to the toes.
Return the hand to the starting point using a circular motion along the side of the body.
Repeat this three or four times
This process can be repeated after the Reiki therapy when your left hand can be placed on the sacrum of the recipient.
Energize
When each Reiki therapy session is complete the whole body may be energized via the root chakra. The hand is held vertically above the body and then quickly moved from the pelvis to the head.
The Practice of Whole-Body Reiki
Before the Whole Body Reiki Treatment
There is great scope for variation in the number and sequence of positions used for whole-body treatment. It will depend greatly upon the practitioner and what is felt to be best for the recipient, but no one sequence can be deemed the best one for all. It is important to be certain that your client/partner is not suffering from any illness or condition that might require the attention of another health professional. Reiki has its particular uses but it is unwise to try to address problems that clearly fall beyond its scope. The client can easily ask advice from their doctor, or other professional, as to whether they should undergo Reiki therapy.
The extent of each session of Reiki will vary depending upon circumstances and the individual receiving treatment. Certain positions may be better left out of the sequence or therapy may be focused on a particular area to help relieve blockages or deal with tension. If the recipient is currently on a regime of medication then a shorter session may be appropriate.
Similarly, if dealing with a small child or an elderly or infirm person, it is probably wise to limit the therapy to a session of 15 to 20 minutes. In all cases the Reiki practitioner should be sensitive to and aware of the condition, needs and well being of the recipient.
Positions In Reiki Therapy
The hands are clearly the 'instruments' of healing in Reiki. The position in which the hands are placed on the recipient is important. However, it may be varied depending on the circumstances. Just placing the hands on the appropriate part of the body is sufficient.
Reiki can be effected through clothing, as the energy will flow the clothing. But many people prefer to have no material obstacles to the therapy.
The Head
The hands are placed either side of the nose, with the palms covering the eyes; the thumbs rest by the bridge of the nose and the fingertips cover the cheeks and reach the upper lip. This arrangement covers the sinuses, eyes, Pituitary gland, and teeth. It is useful for dealing with colds, sinusitis, eye complaints, allergies, fatigue and general discontent.
Another position is to place the hands over the ears, with the fingertips extending down the jaw-line to the neck, encompassing the ears including the semi-circular canals, responsible for balance. The effect also extends to the pharyngeal area. Diseases and problems of these organs such as colds, trouble with balance, hearing loss, etc. are dealt with in this position.
For relieving conditions such as headaches, colds, asthma and circulatory problems, place the hands on the back of the head. It also promotes relaxation.
The Chest And Abdomen
There are many variations for the chest and abdomen; we will only discuss a few here.
The arrangement for the thymus, heart and lungs is as follows: one hand is laid across the thymus and the other at 90 degrees starting just below and between the breasts. The thymus is a bi-lobed gland in the neck. It is an important part of the immune system. This arrangement therefore reinforces the immune system and helps the lymphatics, the heart, lungs and counters any general debility.
Another technique is to place the hands on either side of the navel and slightly to one side. The stomach and digestive organs are the focus of attention here and the conditions/symptoms addressed are the digestion and the metabolism. Specifically, this treatment will combat nausea, heartburn, gastrointestinal diseases and indigestion. Because the presence of such conditions often results in tension and worry, the relief of symptoms will similarly help relieve anxiety and depression.
There are two other positions that are worth exploring: Here, the hands are placed in a position similar to that used to focus on the stomach and digestive organs but further away from the body midline. Approach the body from the right side of the recipient. Place your left hand around the base of the ribcage. In this position, we are dealing with the gall bladder and liver. This position is for diseases and conditions of these important organs and associated problems of a metabolic nature. The liver is a vital organ in the process of removing toxins from the body. Hence this arrangement is very important for healing those ailments.
The position related to this one is essentially a reflection where the hands are placed on the left side of the body to encompass the area of the bowels, spleen and some of the pancreas. Here, diseases of these organs such as indigestion and healthy blood are all dealt with.
Another position involves focusing on the appendix, intestines and urinogenital organs. The hands are placed where the pelvic bones are covered and meet over the pubic area. This is used for the healing of a number of ailments associated with the appendix, intestines and urinogenital organs. It is also useful for the treatment of allergies, general debility, problems of a sexual nature and related to weight. It is believed to reinforce the immune system.
The Back
Here again, there are a number of positions that are used. In one such position, the hands are placed across the shoulder blades at mid to upper point, to influence the intestines, lung, heart and various muscles in the neck and shoulder region. This will help lung and heart diseases, muscular tension, headaches and related conditions.
If the hands are placed lower down the back, around the midriff (on the lower ribs) this position will accommodate the kidneys and adrenal glands. (The adrenal glands are situated one each on the upper surface of each kidney and are important because they manufacture hormones that control a variety of body functions.)
Warning:
Please consult a qualified practitioner before you start with Reiki especially if you are suffering from serious conditions or diseases
DESTINY NUMBER is the sum total of one's date of birth and therefore unique for every person
In Numerology, Destiny Number is the sum total of one's date of birth and therefore unique for every person. ... It is calculated by adding all the numerals in one's birth date and bring it down to one digit. For e.g., a birth date of 2/09/1976 will give the destiny number of 7 (2+9+1+9+7+6= 34= 7).
A number derived from all of the letters in your FULL BIRTH NAME make up what is called the Destiny or Destiny number. Although this number is called both of these names, throughout this website it will be referred to as the Destiny number. I'm changing my naming of this to Destiny because that name seems to be winning out over all, and it is probably a better descriptive word for the meaning of the this important core element. This is the number that describes the tasks that you must achieve in this lifetime using the name given you. This name, the complete birth name, symbolizes the opportunities you have at your disposal. This is sometimes referred to as your potential or destiny. Living up to attributes of this number may not be easy, but it is your goal in the here and now. It is your life's purpose, spiritual mission, and your field of opportunity. Unlike the Life Path number which reads as you are, the Destiny number more correctly reads as you MUST or what you can aspire to become.
To arrive at your Destiny number, take each name separately and add up the letter values using the conversion chart below. Reduce each name to a single digit . Then add the results of all of the names to arrive at a total which you then once again reduce to a single digit.
Don't use nicknames, assumed name, deviations in spelling used, or omit any part of the birth name. Use it as it appears on the birth certificate. Don't worry about changes to the name (married name, etc.), just stay with complete birth name. Don't count Jr. Sr., III, etc. following the name.
The only exception to this is in the case of adoption shortly after birth, and here the name given in the adopting home should be used.
Here is how to turn letters in the full name to a Destiny Number:
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