Showing posts with label Hindu. Show all posts
Showing posts with label Hindu. Show all posts
Monday, July 27, 2015
The Hindu God Hanuman - Monkey God and Hero of the Ramayana
Cows are Sacred - Understanding Hinduism
Cows are Sacred - Understanding Hinduism
Why is the cow important to Hindus?
Millions of Hindus revere and worship cows. Hinduism is a religion that raises the status of Mother to the level of Goddess. Therefore, the cow is considered a sacred animal, as it provides us life sustaining milk. The cow is seen as a maternal figure, a care taker of her people. The cow is a symbol of the divine bounty of earth.
Lord Krishna, one of the most well known of the Hindu deities is often depicted playing his flute amongst cows and dancing Gopis (milkmaids). He grew up as a cow herder. Krishna also goes by the names Govinda and Gopala, which literally mean “friend and protector of cows.” It is considered highly auspicious for a true devotee to feed a cow, even before eating breakfast oneself.
Kamadhenu, the sacred cow which grants all wishes and desires, is an integral part of the entire Indian culture. This divine cow, which lives in swargalok (heaven), emerged from the ocean of milk (kshira-sagar) at the time of samudra-manthan (the great churning of the ocean by the gods (suras) and demons (asuras). It was presented to the seven sages by the Gods, and in course of time came into the possession of Sage Vasishta.
In Hinduism, the cow is revered as the source of food and symbol of life and may never be killed. However, many non-Hindus interpret these beliefs to mean that Hindus worship cows. This is not true. It is more accurate to say the cow is taboo in the Hindu religion, rather than sacred. This is just one example of the misunderstandings people have about the Hindu faith.
Furthermore, cows do not have an especially charmed life in India. Sometimes people around the world see images of India in print or on television, or they travel there, and see cows in public places, unfenced and unrestrained. From such scenes, they conclude that Indians consider cows gods, but this is a false idea and below you will find clarification on this subject.
History of the "Sacred" Cow
In ancient India, oxen and bulls were sacrificed to the gods and their meat was eaten. But even then the slaughter of milk-producing cows was prohibited. Verses of the Rigveda refer to the cow as Devi (goddess), identified with Aditi (mother of the gods) herself.
Even when meat-eating was permitted, the ancient Vedic scriptures encouraged vegetarianism. One scripture says, "There is no sin in eating meat... but abstention brings great rewards." (The Laws of Man, V/56). (Go here to learn about The Vedas.)
Later, in the spiritually fertile period that produced Jainism and Buddhism, Hindus stopped eating beef. This was mostly like for practical reasons as well as spiritual. It was expensive to slaughter an animal for religious rituals or for a guest, and the cow provided an abundance of important products, including milk, browned butter for lamps, and fuel from dried dung.
Some scholars believe the tradition came to Hinduism through the influence of strictly vegetarian Jainism. But the cow continued to be especially revered and protected among the animals of India.
By the early centuries AD, the cow was designated as the appropriate gift to the brahmans (high-caste priests) and it was soon said that to kill a cow is equal to killing a brahman. The importance of the pastoral element in the Krishna stories, particularly from the 10th century onward, further reinforced the sanctity of the cow.
Cow-Related Practices
The cow remains a protected animal in Hinduism today and Hindus do not eat beef. Most rural Indian families have at least one dairy cow, a gentle spirit who is often treated as a member of the family.
The five products (pancagavya) of the cow — milk, curds, ghee butter, urine and dung — are all used in puja (worship) as well as in rites of extreme penance. The milk of the family cow nourishes children as they grow up, and cow dung (gobar) is a major source of energy for households throughout India. Cow dung is sometimes among the materials used for a tilak - a ritual mark on the forehead. Most Indians do not share the western revulsion at cow excrement, but instead consider it an earthy and useful natural product.
Despite their sacred status, cows don't seem very appreciated in India. Visitors are often surprised to see them walking neglected around city streets, living on garbage from the gutters. But the cow is honored at least once a year, on Gopastami. On this "Cow Holiday," cows are washed and decorated in the temple and given offerings in the hope that her gifts of life will continue.
Sources
John Bowker, ed., Oxford Concise Dictionary of World Religions (2000).
"sanctity of the cow." Encyclopædia Britannica (2007). Encyclopædia Britannica Online.
The Complete Idiot's Guide to Hinduism, p. 60.
"Why is the Cow 'Sacred?'" by "Jane (USA)" at Indiayogi.com
Top 10 Must Visit Temples in Bangalore
Top 10 Must Visit Temples in Bengaluru (Old name is Bangalore)
Bengaluru has over 1,000 temples both old and new. In the heart of this modern IT city are temples that date back as early as the 10th century. Here is a look at 10 of the most famous temples in Bangalore city.
1. Chokkanathaswamy Temple
Nestled in a place called Domlur near the Airport is Benagluru’s oldest temple. This temple was built in the 10th century by the Cholas and the presiding deity is Lord Vishnu. The temple which was once in shambles was renovated 20 years ago.
On the pillars of this temple we see Lord Vishnu’s Dashavathars. Another interesting feature is the pranic energy felt in the temple.
2. Bull Temple at Basavanagudi (Dodda Basavana Gudi)
This temple is situated in South Bangalore’s NR Colony. The temple was built in the year 1537 by the local ruler of the erstwhile Vijayanagara Empire. The granite structure of the statue of Nandi the Hindu demi-god shaped as a bull is said to be cut out of a single piece of rock.
This is supposed to be the biggest temple of Nandi in the world measuring 15ft in in height and 20 feet in length. The actual temple is small consisting only of the shrine.
There is also an idol of Lord Ganesha, nearby. Every year on the last Monday and Tuesday of the Hindu month of Karthika a groundnut fair is held in the temple premises and the nut is offered to the deity. This fair is known as Kadalekkayi Parishe.
3. Dodda Ganesha Temple at Basavanagudi
This monolithic Ganesha is in the same temple complex as the Nandi statue. It stands about 18 ft. in height and 16 ft. in width. This Ganapati is popularly known as Shakthi Ganapati or Satya Ganapati.
The idol is adorned with different decorations each day of the week. On one of the days this huge idol is covered in butter weighing over 100 kg’s.
People from different walks of life come here to seek blessings of Lord Ganesha.
4. Gavi Gangadareshwara Temple
This Cave Temple is an example of Indian rock-cut architecture. This 9th century temple is said to have been cut out of a single rock and is also famous for its stone discs in the forecourt. It is one amongst the few temples in Bangalore dedicated to Lord Shiva, the main idol being a Shivalinga. The front of the temple is adorned by a sculptor of Nandi.
The temple also has a rare sculpture of the fire god Agni, with his two heads, seven hands and three legs. This temple see’s the largest crowd on the festival of Shivaratri. Devotees gather here on Makara Sankaranti day when it is believed that at a particular moment in the evening the sun’s rays fall directly on the Shivalinga inside the cave.
Temple timings: 7.30 AM to 12.00 pm and again from 5 PM to 8.30 PM.
5. The ISKON
Sri Radha Krishna Chandra Temple- This temple is situated at Hare Krishna Hill at West Chord road. This Neo-Classical temple is attached to a cultural complex occupying a seven acre hillock.
It was built to commemorate the birth centennial of Sri Prabhupada the founder of ISKON. With its ornate temple arches, fountains and elaborated Rajagopuram this temple is a feast for the eyes.
The four temple Gopurams are attached by a glass canopy. The deities worshiped are Sri Sri Radha Krishnachandra, Sri Sri Krishna Balarama, Sri Sri Nitai Gauranga, Sri Srinivasa Govinda and Sri Prahlada Narasimha.
There is also a Vedic Museum, an exhibition area, and a lecture hall. The ISKON Vedic Theatre where multimedia Vedic films are shown.
The Temple also has lodging facilities for devotees.
Temple timings: 4:15 AM to 5:00 AM; 7:15 AM to 1:00 PM; 4:00 PM to 8:20 PM
6. The Shiva Temple on Airport Road
It is impossible to miss the 65 foot high Statute of Lord Shiva seated in Lotus position, on Airport Road. Built in the year 1995 this architectural wonder is a must visit place for all tourists. It has a grand look and a towering presence. Over 400,000 devotees visit this statue on the day of festivals.
It has the backdrop of Mount Kailash the Lord’s heavenly abode and the river Ganga flowing from his matted locks as depicted in mythology.
Temple timings: 6:00 AM to 8:00 PM.
7. Banashankari Temple
Situated in the busy Kanakapura Road is the famous temple of Banashankari Amma .This temple was built in the year 1915 and the deity Banashankari Amma too was positioned there the same year. The Goddess Banashankari Amma is worshiped by many during the Rahukala to remove all obstacles and hardships.
Though the temple is open on all days of the week, devotees throng the temple from dawn to dusk on Tuesdays, Fridays and Sundays to offer special pujas to the goddess.
The main festivals celebrated are the Birthday of the deity on the 13th of September the, Dashera festival in October and the temple anniversary during Pushya Maasa which falls between the December and January.
Temple timings: 6:00 AM to 8:00 PM.
8. Venkataramanswamy Temple, Basavanagudi
This temple is situated at Visvesvarapuram at Basavanagudi. This temple was built over 300 years ago and is home to some very interesting and intricate carvings. Though it is a relatively small temple the lion brackets and carvings of human and animal figures make it a unique example of Dravidian civilization.
The figures of the Gods Brahma, Vishnu and Shiva adorn the walls. The idol in the sanctum sanitarium, is Lord Venkatarama. The people not only come to this temple to pray but also to marvel at the architecture.
Temple timings: 6:00 AM to 8:00 PM.
9. Sugreeva Venkateshwara Temple
This temple Located in the Balepet area houses idols of Sugreeva and Venkateshwara. In the sanctum sanatorium placed on a pedestal is the temple i of Lord Venkateshwara.
The Sugreeva idol, standing six feet in high may be mistaken for Lord Hanuman. The long teeth on either side of the mouth are the only thing which helps one understands the difference.
Temple timings: 6:00 AM to 8:00 PM.
10. The Kanyakaparameshwari Temple
This temple is situated in in Kumara Park. The Goddess Kanyakaparameshwari is the main deity in this temple. The temple is also unique because of its Marble work as well as the Murals done on its walls.
The murals depict the scenes from the Bhagavad Gita and Vasavi history. Murals of holy places as well as of ancient Rishi’s can also be seen.
The Darpana Mandira meaning mirror temple is also a main feature of this temple.
Source: Temples in Bangalore
Hindu world divided by a 24-hour wonder
Hindu world divided by a 24-hour wonder
Miracle or mirage? From Calcutta to South all, the faithful came to see milk-drinking idols as skeptics talked of hallucination
New Delhi: Saturday 23 September 1995
It was a 24-hour miracle. The thousands of Hindu idols around the world that on Thursday were "drinking" milk have finally quenched their thirst. But was it a miracle? Mass hallucination? Or, as sceptics insist, a hoax started in New Delhi by a roguish Hindu swami?
From Calcutta to Canada, from Southall to Singapore, millions of Hindus say they witnessed a miracle. In temples and in houses and village huts, statues of the elephant-headed god, Ganesh, and Shiva, the destroyer, were drinking spoonfuls of milk. Yesterday in New Delhi and other Indian cities, the dairies ran dry. All the milk had gone to the gods.
For centuries India has had a reputation as a place where miracles happen, where fakirs climb ropes into thin air and monks levitate over the Himalayas. India also has a reputation for being the abode of clever charlatans who can use a few sleight-of-hand tricks to dupe gullible devotees. Yet nobody can remember a day when the Hindu idols drank milk.
Sanal Edamaruku, of the Indian Rationalists Association, which exposes fake gurus, thinks he can trace the roots of this strange phenomenon which swept Hindu communities throughout the world at baffling speed. He claims that on Wednesday at 6pm in the holy city of Haridwar, where the Ganges river flows out of the Himalayas, several holy men covered in ash and clanging metal tridents declared over loudhailers that Hindus should be prepared for a miracle to happen the next day.
"The sadhus [holy men] said that all of Lord Shiva's family would be taking milk in the temples," Mr Edamaruku said.
Although the names of these sadhus were not known, the Rationalists recognised them from photographs in the Indian newspapers. These sadhus had carried out a protest in New Delhi against criminal charges being brought against a powerful holy man known as Chandraswami - guru to the Indian prime minister, the Sultan of Brunei and Liz Taylor. The newspaper picturess were unforgettable - one scrawny holy man pulled a car by a rope tied to his penis.
Early on Thursday, according to Mr Edamaruku, priests at the major temples in Indian cities were woken up by anonymous callers saying: "Miracles are happening everywhere. Try to feed milk to Ganesh. He's simply drinking it." This same message was passed on to Hindu temples in other countries. "This wasn't done by miracles, but by effective use of mass communication," Mr Edamaruku said.
The "miracle" first occurred at the morning prayers, and as the devotees spilled out of the temple, they spread the news across the planet with incredible speed. Soldiers in Punjab stopped their manoeuvres to worship Ganesh. The Bombay and Delhi stock exchanges closed down while the traders offered milk (Ganesh refused the offering), and Hindus in their tens of millions swarmed to temples.
The rumour spread that an elephant-headed boy, the possible reincarnation of Ganesh, had been born that day in a Punjab town. Dr D Mohan, head of psychiatry at the All-India Institute of Medical Sciences, explained: "All humans, whether agnostics or believers, are vulnerable to such credulousness. All it takes is a stray rumour or incident to trigger off such behaviour."
The right-wing Hindu parties pounced on this opportunity and declared that the milk-drinking was a "prophecy" that they would win the general elections next year, sweeping out the ruling Congress party.
Although the Congress government did not want to lose millions of Hindu votes by debunking the "miracle", it tried its best to put forward scientists who offered theories of "mass hypnosis" or even "psycho-mechanic reaction" to explain how the milk might dribble out of the spoon when offered to the idol.
Source: Ganesha Drinking Milk
Kedarnath temple miracle
Kedarnath temple miracle, Kedarnath Mandir is a Hindu temple dedicated to Lord Shiva. Located on the Garhwal Himalayan range near the Mandakini river, Kedarnath is located in the state of Uttarakhand, India.
Call it a miracle but the Nandi statue and the other idols in the temple were intact even after the Kedarnath Tragedy last year. In fact, those pilgrims who were in the temple during the tragedy also survived. But the destruction all around the temple had been terrible as the real death toll in the floods and cloudburst was huge.
A year after the famous Kedarnath shrine witnessed high scale destruction due to cloud bursting and flash floods, the doors of the temple were re-opened on Sunday. The temple is an important part of the 'Char Dham' yatra. The annual pilgrimage had begun on Friday with the re-opening of the sacred portals of the Himalayan shrines of Gangotri and Yamunotri for devotees. Last year, massive flash floods in various parts of Uttarakhand had left hundreds of people dead and many others stranded for many days. The shrine of Shiva, visited by Hindu pilgrims from across the world, virtually submerged in mud and slush. The temple has now been restored by the authorities.
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Saturday, July 25, 2015
Inspiring Quotes and Proverbial Wisdom from India about Fortune, Pride and Dignity, Time and Mortality
Inspiring Quotes and Proverbial Wisdom from India about Fortune, Pride and Dignity, Time and Mortality
We can't change the direction of the wind, but we can adjust the sails. -- Indian Proverb
They who give have all things; they who withhold have nothing.-- Indian Proverb
If you want to know what a tiger is like, look at a cat. -- Indian Proverb
The Three great mysteries: air to a bird, water to a fish, mankind to himself. -- India Proverb
There is nothing noble in being superior to some other man. The true nobility is in being superior to your previous self. -- India Proverb
Like the body that is made up of different limbs and organs, all moral creatures must depend on each other to exist. -- Hindu Proverb
When an elephant is in trouble even a frog will kick him. -- Hindu Proverb
Like the body that is made up of different limbs and organs, all moral creatures must depend on each other to exist. -- Hindu Proverb
To control the mind is like trying to control a drunken monkey that has been bitten by a scorpion. -- Hindu Proverb
Great minds discuss ideas, medium minds discuss events, and little minds discuss people. -- Hindu Proverb
A hundred divine epochs would not suffice to describe all the marvels of the Himalaya. -- India Proverb
They who give, have all things; they who withhold, have nothing. -- Indian Proverb
War is to men, childbirth is to women. -- India Proverb
A thief thinks everybody steals.-- India proverb
Under the mountains is silver and gold, But under the night sky, hunger and cold. -- Indian proverb
Drops join to make a stream; ears combine to make a crop. -- Indian proverb
I have lanced many boils, but none pained like my own. -- India proverb
Walking slowly, even the donkey will reach Lhasa. -- Indian proverb
You may look up for inspiration or look down in desperation but do not look sideways for information. -- Indian proverb
Clouds that thunder seldom rain.-- Indian proverb
If you live in the river you should make friends with the crocodile. -- Indian proverb
A fly, a harlot, a beggar, a rat, and gusty wind; the village-boss and the tax collector - these seven are always annoying to others. -- Indian proverb
Speak like a parrot; meditate like a swan; chew like a goat; and bathe like an elephant. -- Indian proverb
The weakest go to the wall. -- Indian proverb
A bandicoot is lovely to his parents; a mule is pretty to its mate. -- Indian proverb
It is better to sit down than to stand, it is better to lie down than to sit, but death is the best of all. -- Indian proverb
A person who misses a chance and the monkey who misses its branch can't be saved. -- Indian proverb
Those who hunt deer sometimes raise tigers. -- India proverb
What was hard to bear is sweet to remember. -- India proverb
Garlic is as good as ten mothers. -- India proverb
Don't bargain for fish which are still in the water. -- India proverb
The nose didn't smell the rotting head. -- India proverb
You can often find in rivers what you cannot find in oceans. -- Indian proverb
Keep five yards from a carriage, ten yards from a horse, and a hundred yards from an elephant; but the distance one should keep from a wicked man cannot be measured. -- Indian proverb
In my homeland I possess one hundred horses, yet if I go, I go on foot. -- Indian proverb
Blaming your faults on your nature does not change the nature of your faults. -- India proverb
If they don't exchange a few words, father and son will never know one another. -- Indian proverb
Justice is better than admiration. -- Indian proverb
Only mad dogs and Englishmen go out in the noonday sun. -- Indian proverb
Do not blame God for having created the tiger, but thank him for not having given it wings. -- Indian proverb
An old patient is better than a new doctor. -- Indian proverb
Eat fire and your mouth burn ; live on credit and your pride will burn. -- Indian proverb
To the mediocre, mediocrity appears great. -- Indian proverb
Even a cat is a lion in her own lair. -- Indian proverb
It is better to be blind than to see things from only one point of view. -- Indian proverb
What are Proverbs and Where do the come from?
Proverbs and old sayings reveal many aspects about the cultural traditions of a society. Proverbs originated from indigenous humble folk who handed down these wise old sayings over the centuries, generation to generation. Many proverbs serve as advisory tales, wise counsel and occasionally chastisement.
Source: Inspiring Quotes
Google - Why Do Hindu women Pierce Their Nose?
Google - Why Do Hindu women Pierce Their Nose?
Curious to know what people were wondering about Hindus and Hinduism, I went to Google.com and entered some prompts. For example, I typed “Why do Hindus” and then paused to see what questions would come up. I’m going to be doing a series of answers for Google to help people get their most pressing questions answered. First up…
Why Do Hindus Pierce Their Nose?
Elaborate decoration of Hindu women (well, brides in particular) is a tradition from ancient times. Hindu women often have many beautiful pieces of jewelry. In ancient times and still through modern times for some people, a woman’s wedding jewelry was hers to keep while everything else became her husband’s. A woman’s family would provide her with expensive jewelry as a form of savings account. If times were hard, a woman always had valuable jewelry she could sell if she needed help.
A nose ring is also one of the several symbols of a married woman. In some regions a girl’s nose is pierced once she is “of marriageable age” and marks her as ready for a husband. (Not every region uses nose rings. There are plenty of Hindus who do not have that as a tradition).
There is another reason for the nose ring. As part of Ayurveda, ancient Indian medicine (which is still practiced today), it is believed that a hole in a woman’s left nostril relieves some of the pain in childbirth.
However, the side of the piercing (or if piercing both sides or the center) depends on region and community. I’m told that generally the left side is common in North India and the right side is common in South India.
I’ve often found it amusing that something like a nose piercing could be seen so very differently depending on the culture. In America piercing one’s nose is seen as an act of rebellion against one’s parents. It’s seen as improper and “wild.” In India, nose piercing is a deeply traditional choice and shows a respect to one’s heritage and family. I’ve heard young Hindu American friends talk about their grandmothers being very distraught that they had not pierced their noses. My family was less than thrilled when I pierced mine!
Though Hindus are more likely to have pierced noses, women of other religions can and pierce as well.
Friday, July 17, 2015
The Three Stages of Faith
The Three Stages of Faith
Faith, derived from Latin fides and Old French feid, is confidence or trust in a person, thing, or concept. In the context of religion, one can define faith as confidence or trust in a particular system of religious belief.
We progress from blind faith to conviction bolstered by philosophy, and finally to certainty forged in the fires of personal experience
By Satguru Bodhinatha Veylanswami
October/November/December, 2009
Faith is central to all the world's religions. Webster's dictionary defines religious faith as unquestioning belief in God and religious tenets that does not require proof or evidence. The Hindu view of faith is somewhat different. This is because in Hinduism faith is not a static state; rather, it is constantly deepening through personal experience and growth. The spiritual truths of Sanatana Dharma, initially accepted without proof, are ultimately proved through personal experience. Swami Chinmayananda, founder of Chinmaya Mission, succinctly conveyed this concept: "Faith is to believe what you do not see. The reward of faith is to see what you believed."
Gurudeva, Sivaya Subramuniyaswami, presents this deeper aspect of faith by citing an old saying favored by pragmatic intellectuals, "Seeing is believing," and then states that a more profound adage is "Believing is seeing." He goes on to explain that today's scientists and educators see with their two eyes and pass judgments based on what they currently believe. The rishis of the past and the rishis of the now and those yet to come also are seers. Their seeing is not with the two eyes; it is with the third eye, the eye of the soul. Gurudeva observed, "The intellect in its capacity to contain truth is a very limited tool, while faith is a very broad, accommodating and embracing faculty. The mystery of life and beyond life, of Siva, is really better understood through faith than through intellectual reasoning."
The focus of many religions is on helping those with no faith in God to believe in God. For Western faiths, belief in God is the beginning and the end of the process. Once you have come to believe in God, there is nothing more to do. Your salvation is assured. However, in Hinduism belief is only the first step. Hindus want to move beyond just believing in God to experiencing the Divine for themselves.
Faith, called astikya in Sanskrit, is the fourth of ten spiritual practices called niyamas, literally meaning "to unleash." The niyamas are ethical and religious practices that release or cultivate one's refined, soul qualities. These observances comprise the second limb of the ashtanga ("eight-limbed") yoga system, which is codified in numerous scriptures.
Gurudeva summarizes faith as a Hindu practice: "Astikya is to cultivate an unshakable faith. Believe firmly in God, Gods, guru and your path to enlightenment. Trust in the words of the masters, the scriptures and traditions. Practice devotion and sadhana to inspire experiences that build advanced faith. Be loyal to your lineage, one with your satguru. Shun those who try to break your faith by argument and accusation. Avoid doubt and despair."
Like faith, the world's creation is addressed in all religions. A common Hindu view is that God creates and is His creation. This panentheistic vision contrasts with other religious views, such as "creation out of nothing" and "non-creation," the view that reality is beginningless and eternal. The Hindu view of God's creating the world from Himself is described in the Mundaka Upanishad: "As a spider spins and withdraws its web, as herbs grow on the earth, as hair grows on the head and body of a person, so also from the Imperishable arises this universe."
Examining these concepts of faith and creation together enables us to make an interesting comparison between the perspectives of a modern scientist and a Hindu sage. The scientist's natural question is, "How can you prove the existence of God?" The sage's natural rejoinder is, "How can you deny the existence of God?" This polarity arises from the fact that everything the scientist perceives is matter, and everything the sage sees is God.
The cultivation of faith can be compared to the growth of a tree. As a young sapling, it can easily be uprooted, just as faith based solely on belief can easily be shaken or destroyed. Faith boltstered with philosophical knowledge is like a medium-size tree, strong and not easily disturbed. Faith matured by personal experience of God and the Gods is like a full-grown tree which can withstand external forces. Let's look more closely at faith's three developmental stages.
Blind Faith:
Faith in its initial stage is simple belief without the support of either knowledge or experience. Keeping our faith strong in this phase depends heavily on the company we keep. We need to associate with spiritual companions and avoid worldly and nonreligious people. Attending a weekly satsang with like-minded devotees is sustaining. Having the darshan of visiting swamis and other Hindu religious leaders helps keep our faith strong, as we see them as living examples, souls who know from experience the principles we believe in. Informed Conviction: Faith in its second stage is belief strengthened by a sound understanding of Hindu philosophy. Gurudeva called this the bedrock on which faith is sustained. It is established by studying in a systematic and consistent manner to increase your knowledge about Hindu philosophy and practices. Such a study can include comparing Hinduism with the world's other major religions to understand how they differ and how they are similar.
Personal Realization:
In the third stage of faith, personal experience transforms informed conviction into certainty. Gurudeva refers to this inner knowing as advanced faith, established by one's own spiritual, unsought-for, unbidden revelations, visions or flashes of intuition, which one remembers even stronger as the months go by, more vividly than something read from a book, seen on television or heard from a friend or a philosopher. Gurudeva stresses that spiritual experiences--when verified by what yogis, rishis and sadhus have seen and heard and whose explanations centuries have preserved--create a new, superconscious intellect. This type of faith, more a knowing than a conviction, is unshakable. As we evolve spiritually, faith matures. I have seen so many devotees growing into a deeper relationship with God, a more profound acceptance of Divinity in their lives. Here are some examples.
First Example:
A girl attends the local temple weekly with her parents but never thinks much about Hindu beliefs and practices. As a teenager, she enjoys reading books about holy men and women, the stories of their lives and their wise sayings. The experience of these great souls noticeably deepens her conviction in the precepts she was taught at the temple as a child.
Second Example:
A young man attends an upadesha by a visiting swami whose presence is radiant with spiritual light. His talk increases the seeker's faith and inspires him to intensify his religious practices.
Third Example:
While worshiping at an ancient shrine to Lord Ganesha during a pilgrimage to Sri Lanka, a man has a life-altering vision. The Lord of Obstacles walks out of the shrine and stands before him, giving blessings, then walks back into the shrine. This dramatic experience convinces him, through and through, that the Gods are real.
Fourth Example:
A woman meditates every morning, but her thinking always distracts her and she never goes deeply within. One morning, for no apparent reason, distractions recede and she finds herself going in and in and in and staying in an expansive, peaceful state for a long time. Returning to normal awareness, she sees life differently, holding a new perspective that God is a consciousness permeating all, and she is that consciousness. The belief that the soul and God are one takes on new meaning to her.
Fifth Example:
A faith-building experience that many Hindus shared occurred in 1995. It all began when one man in New Delhi had a dream that Ganesha craved a little milk. In the early morning he went to a temple where a priest allowed him to offer a spoonful of milk to the small stone image. Both watched in astonishment as the milk disappeared. Within hours news had spread across India that Ganesha was accepting milk offerings. Tens of millions of people of all ages flocked to temples across the globe and had the same experience. A Reuters report quoted Anila Premji: "I held the spoon out level, and it just disappeared. To me it was a miracle. It gave me a feeling that there is a God, a sense of Spirit on this Earth." An important aspect of deepening our faith is building confidence in our innate divinity and our ability to experience it. We are fortunate in the modern Hindu world to have enlightened men and women in whom we can recognize high spiritual attainments. In them we have living examples of the illumined state we hope to one day achieve. We must remember that their attainment is our own potential; it is, in fact, the spiritual destiny of each soul in this or a future life. The path to such attainment involves regular practice of devotion and meditation, which leads eventually to personal experiences of the Divine.
SOURCE: The Three Stages of Faith
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Tuesday, December 14, 2010
108 Names of Lord Venkatesa
108 Names of Lord Venkatesa
Venkatesaya Sri Venkatesaya Namaha
Seshadhri Nilayaya Sri Venkatesaya Namaha
Vrushadhrug Gocharaya Sri Venkatesaya Namaha
Vishnave Sri Venkatesaya Namaha
Sadanjana Gireesaaya Sri Venkatesaya Namaha
Vrushadhri Pathaye Nama Sri Venkatesaya Namaha
Meru Puthra Girisaya Sri Venkatesaya Namaha
Sarasswamy Tadee Jushe Sri Venkatesaya Namaha
Kumaara Kalpa Sevyaaya Sri Venkatesaya Namaha
Vajridhrug Vishayaya Sri Venkatesaya Namaha
Suvarchalaa Suthanyastha Sainaapathya Bharaaya Sri Venkatesaya Namah
Raamaya Sri Venkatesaya Namaha
Padmanabhaya Sri Venkatesaya Namaha
Sadaa Vaayu Stutaaya Sri Venkatesaya Namaha
Tyakta Vaikuntta Lokaya Sri Venkatesaya Namaha
Girikunja Vihaarine Sri Venkatesaya Namaha
Harichandana Gothrendhra Swamine Sri Venkatesaya Namaha
Sankha Raajanya Nethraabhja Vishayaaya Sri Venaktesaya Namaha
Vasoo Parichara Thraathre Sri Venkatesaya Namaha
Krishnaya Sri Venkatesaya Namaha
Abdhi Kanyaa Parishvaktha Vakshase Sri Venkatesaya Namaha
Venkataya Sri Venkatesaya Namaha
Sanakaadhi Mahaa Yogi Poojithaaya Sri Venkatesaya Namaha
Devajith Pramukha Anantha Daitya Sangha Pranasasine Sri Venkatesaya Namaha
Svetha Dhveepa Vasan Muktha Poojithaangri Yugaaya Sri Venkatesaya Namaha
Sesha Parvatha Roopathva Prakaasana Paraaya Sri Venkatesaya Namaha
Saanu Staapita Taarkshyaaya Sri Venkatesaya Namaha
Taarkshyachala Nivasine Sri Venkatesaya Namaha
Maaya Gooda Vimana Venkatesaya Namaha
Garuda Skandha Vaasine Sri Venkatesaya Namaha
Ananta Sirase Sri Venkatesaya Namaha
Ananthakshaya Sri Venkatesaya Namaha
Ananta Charanaya Sri Venkatesaya Namaha
Srisaila Nilayaaya Sri Venkatesaya Namaha
Dhaamodaraya Sri Venkatesaya Namaha
Neelamegha Nibhaaya Sri Venkatesaya Namaha
Brahmmadhi Deva Durdarsa Visvaroopaaya Sri Venkatesaya Namaha
Vaikunttaagatha Saddhema Vimaana Antargataaya Sri Venkatesaya Namaha
Agasthyabhyartitaa Sesha Jana Dhrug Gocharaya Sri Venkatesaya Namaha
Sri Vaasudevaya Sri Venkatesaya Namaha
Haraye Sri Venkatesaya Namaha
Theertha Panchaka Vaasine Sri Venkatesaya Namaha
Vaamadeva Priyaya Sri Venkatesaya Namaha
Janakeshta Pradhaaya Sri Venkatesaya Namaha
Maarkandeya Mahaa Theertha Jaatha Punya Pradhaya Sri Venkatesaya Namaha
Vaakpathi Brahmadhathre Sri Venkatesaya Namaha
Chandra Laavanya Dhayine Sri Venkatesaya Namaha
Naarayana Nagesaya Sri Venkatesaya Namaha
Brahma Klupthothsavaaya Sri Venkatesaya Namaha
Sankha Chakra Varaanamra Lasath Karatalaaya Sri Venkatesaya Namaha
Dravan Mriga Madhaasaktha Vigrahaaya Sri Venkatesaya Namaha
Kesavaya Sri Venkatesaya Namaha
Nithya Youvana Moorthaye Sri Venkatesaya Namaha
Artithaarta Pradhathre Sri Venkatesaya Namaha
Visva Teerttha Agha Haarine Sri Venkatesaya Namaha
Theertaswamy Saras Snatha Janabhishta Pradhayine Sri Venkatesaya Namaha
Kumara Dhaarikaa Vaasas Skandhabheeshta Pradhaya Sri Venkatesaya Namaha
Jaanu Dhagna Samudhbhutha Pothrine Sri Venkatesaya Namaha
Koorma Moorthaye Sri Venkatesaya Namaha
Kinnara Dhvandhva Saapaanta Pradaathre Sri Venkatesaya Namaha
Vibhave Sri Venkatesaya Namaha
Vaikhaanasa Muni Shreshtta Poojithaaya Sri Venkatesaya Namaha
Simhachala Nivasaaya Sri Venkatesaya Namaha
Sriman Naarayanaya Sri Venkatesaya Namaha
Sadhbhakta Neelakanttaarchya Nrusimhaaya Sri Venkatesaya Namaha
Kumudhaksha Gana Sreshta Sainapatya Pradhaya Sri Venkatesaya Namaha
Durmedha Praanahartre Sri Venkatesaya Namaha
Sridharaya Sri Venkatesaya Namaha
Kshatriyaantaka Raamaaya Sri Venkatesaya Namaha
Mathsya Roopaya Sri Venkatesaya Namaha
Paandavaari Praharthre Sri Venkatesaya Nama
Srikaraaya Sri Venkatesaya Namaha
Upatyakta Pradesastha Shankara Dhyaata Moorthaye Sri Venkatesaya Namaha
Rukmaabja Saraseekoola Lakshmeekrita Tapasvine Sri Venkatesaya Namaha
Lasalakshmi Karambhoja Dhattha Kalharaka Sraje Sri Venkatesaya Namaha
Saalagraama Nivaasaaya Sri Venkatesaya Namaha
Sukha Dhrig Gocharaaya Sri Venkatesaya Namaha
Naarayana Artitha Asesha Jana Dhrig Gocharaya Sri Venkatesaya Namaha
Mrigayaarasikaaya Sri Venkatesaya Namaha
Vrishabhasura Haarine Sri Venkatesaya Namaha
Anjanaa Gothra Pathaye Sri Venkatesaya Namaha
Vrishabhaachala Vaasine Sri Venkatesaya Namaha
Anjanaa Suta Dhaathre Sri Venkatesaya Namaha
Maadhaveeya Agha Haarine Sri Venkatesaya Nama Sri Venkatesaya Namaha
Priyangu Priya Bhakshyaaya Sri Venkatesaya Namaha
Svetha Kola Varaaya Sri Venkatesaya Namaha
Neela Dhenu Payo Dhaaraa Seka Dehotbhavaaya Sri Venkatesaya Namaha
Sankara Priya Mithraaya Sri Venkatesaya Namaha
Chola Puthra Priyaaya Sri Venkatesaya Namaha
Sudharminee Suchaitanya Pradhaathre Nama Sri Venkatesaya Namaha
Madhu Ghaatine Sri Venkatesaya Namaha
Krishnaakhya Vipra Vedantha Desikathva Pradhaaya Sri Venkatesaya Namaha
Varahachala Naataya Sri Venkatesaya Namaha
Balabhadraaya Sri Venkatesaya Namaha
Thrivikramaaya Sri Venkatesaya Namaha
Mahathe Sri Venkatesaya Namaha
Hrisheekesaaya Sri Venkatesaya Namaha
Achyuthaaya Sri Venkatesaya Namaha
Neeladhri Nilayaaya Sri Venkatesaya Namaha
Ksheeraabdhi Naataaya Sri Venkatesaya Namaha
Vaikuntaachala Vaasine Sri Venkatesaya Namah
Mukundhaya Sri Venkatesaya Namaha
Ananthaya Sri Venkatesaya Namaha
Virinchaabhyartithaaneetha Soumya Roopaya Sri Venkatesaya Namaha
Suvarna Mukhari Snaatha Manuja Abheeshta Daayine Sri Venkatesaya Namaha
Halaayudha Jagath Theerttha Samastha Phala Dhaayine Sri Venkatesaya Namaha
Govindaya Sri Venkatesaya Namaha
Srinivaasaaya Sri Venkatesaya Namaha
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Thursday, November 11, 2010
Happy Deepavali
Happy Deepavali
Deepavali is celebrated throughout India on the 15th day of the month Kartik in the Hindu calendar, which in fact is a Lunisolar calendar (moon & sun). It falls on Amavasya (Ammavaasa), the new moon night, that ends the month of Ashwina and begins the month of Kartika. The 5 day festival begins on the 13th day in the dark half of Ashwin and ends on the 2nd day in the bright half of Kartika.' The essence of this light is Shri Lakshmi-arising, at the beginning of time, out of the waters at the churning of the Milky Ocean by gods and demons for a thousand years. Regarded as the goddess of love, beauty and prosperity, Lakshmi, the beloved consort of Vishnu, along with Sri Ganesha, is a presiding deity of the festival of lights. They are worshipped in every household so that the year may be full of prosperity.
O Light serene, dispel the darkness that shrouds the eye, mind and heart of your people so that as on this festive day we may joyously wish and share with those around, right through our life. May the brightness, newness and the prosperity desired and experienced today be permanent. May your light enlighten us, guide and lead us to the fulfillment of your designs for us- of abundance, prosperity and well being.
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Tuesday, December 15, 2009
Speacility with Number 7
Christianity
Seven Days of Creation - 1765 book
The number seven (7) in the seven days of Creation is typological and the number seven appears commonly elsewhere in the Bible. These include:
* Seven days of Creation (Genesis 1). God rested on and sanctified the seventh day (Sabbath)
* Seven years of plenty and seven years of famine in Pharaoh's dream (Genesis 41)
* Seven days of the feast of Passover (Exodus 13:3-10)
* Seven day week and the pattern concerning distribution and use of manna (Exodus 16)
* Seven year cycle around the years of Jubilee (Leviticus 25)
* The fall of the walls of Jericho on the seventh day after marching around the city seven times(Joshua 6)
* Seven things the LORD hates (Proverbs 6:16-19)
* Seven loaves multiplied into seven baskets of surplus (Matthew 15:32-37)
* The Seven last words (or seven last sayings) of Jesus on the cross.
* Seven men of honest report, full of the Holy Ghost and wisdom (Acts 6:3)
* Seven Spirits of God are mentioned in the Book of Revelation.
* Seven churches of Asia to which the "Book of Revelation" is addressed.
* Seven churches, seven stars, seven seals, seven last plagues, seven vials or bowls, seven thunders in the Revelation, the last book of the Bible.
Other sevens in Christian knowledge and practice include:
* The Seven Sacraments in the Catholic faith (though some traditions assign a different number).
* Seven Gifts of the Holy Spirit
* The Seven Joys of the Virgin Mary, of Roman Catholic, Anglican, and other traditions.
* The Seven Sorrows of the Virgin Mary, of Roman Catholic, Anglican, and other traditions.
* The Seven Corporal Acts of Mercy and Seven Spiritual Acts of Mercy of Roman Catholic, Anglican, and other traditions.
* The Seven Virtues: chastity, temperance, charity, diligence, kindness, patience, and humility
* The Seven deadly sins: lust, gluttony, greed, sloth, wrath, envy, and pride.
* The seven terraces of Mount Purgatory (one per deadly sin).
* In the genealogy in the Gospel of Luke, Jesus is 77th in a direct line.
* The number of heads of the three beasts (7 × 10 × 7 + 7 × 10 × 10 + 7 × 10 = 1260) of the Book of Revelation, and of some other monsters, like the hydra and the number of seals.
* In the New Testament, the Gospel of Matthew 18:21, Jesus says to Peter to forgive seventy times seven times.[6]
* There are seven suicides mentioned in the Bible (OT and NT)[7]
Hinduism
* The Sanskrit word 'sapta' refers to number seven.
* The Indian Music has 'sapta swaras', means seven octats (sa re gan MA pa dha ni), which are basics of music, using which hundreds of Ragas are composed.
* Celestial group of seven stars are named as 'Sapta Rishi' based on the seven great saints.
* Seven Promises, Seven Rounds in Hindu Wedding and Seven Reincarnation
* As per Hindu mythology, there are seven worlds in the universe, seven seas in the world and seven Rishies (seven gurus) called sapta rishis.
* Seven hills at tirumala also known as ezhu malaiyan means Sevenhills god
* There are 7 Chakras.
Islam
* The number of ayat in surat al-Fatiha.
* The number of heavens in Islamic tradition.
* The number of levels of Earth in Islamic tradition.
* The number of circumambulations (Tawaf) that are made around the Kaaba
* The number of walks between Al-Safa and Al-Marwah mountains -that is travelling back and forth- seven times during the ritual pilgrimages of Hajj and Umrah.
* The number of fires in hell. i.e the 7 fires of hell.
* The number of doors to hell is also seven.
Judaism
The Menorah is a 7-branched candelabrum
* A highly symbolic number in the Torah, alluding to the infusion of spirituality and Godliness into the creation. For example:
o God rested on and sanctified the seventh day (Shabbat). – Genesis 2:3. "Wisdom has built her house, she has hewn out her seven pillars." – Proverbs of Solomon son of David King of Israel 9:1
o A seven-day purification period is required for one who has become tamei to become tahor.
o The Shmita (Sabbatical) year arrives every seventh year.
o The Jubilee (Yovel) year comes after 7 times 7 years.
o The Counting of the Omer leading up to the Giving of the Torah is expressed as "7 times 7 weeks."
o There are 7 days of Passover and Sukkot when celebrated in Israel.
o Shiv`a (another pronunciation of the Hebrew word for 7—(Hebrew: שבעה ; "seven")), is the number of days of mourning. Hence, one sits Shiva. As in Shiva (Judaism)
* The weekly Torah portion is divided into seven aliyahs, and seven Jewish men (or boys over the age of 13 who are considered men; Bar Mitzvah) are called up for the reading of these aliyahs during Shabbat morning services.
* Seven blessings are recited under the chuppah during a Jewish wedding ceremony.
* A Jewish bride and groom are feted with seven days of festive meals after their wedding, known as Sheva Berachot ("Seven Blessings").
* The number of Ushpizzin (also known as the "Seven Shepherds") who visit the sukkah during the holiday of Sukkot: Abraham, Isaac, Jacob, Joseph, Moses, Aaron, and David.
* The number of nations God told the Israelites they would displace when they entered the land of Israel (Deut. 7:1): the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite.
* In Breslov tradition, the seven orifices of the face (2 eyes, 2 nostrils, 2 ears, and the mouth) are called "The Seven Candles."
* The Menorah (Hebrew: מנורה), is a seven-branched candelabrum lit by olive oil in the Tabernacle and the Temple in Jerusalem. The menorah is one of the oldest symbols of the Jewish people. It is said to symbolize the Burning bush as seen by Moses on Mount Sinai (Exodus 25).
* The number of times Cain will be avenged by God if he is murdered (Gen 4:15).
* The Israelites circled Jericho for 7 days and then the wall tumbled down.
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Sunday, June 08, 2008
Ganga Dashami, also referred as Ganga-Dashahara, celebrates the birthday of River Ganga – her descent on earth
Ganga Dashami,
Ganga Dashami, also referred as Ganga-Dashahara, celebrates the birthday of River Ganga – her descent on earth. The festival begins on the Amavasi day in the Hindu month of Jyestha and ends on the Dashami tithi. The festival lasts for 10 days. In 2008, Ganga Dashahara begins on June 3 and Ganga Dashami date is June 13.
Goddess Ganga Devi is an important deity in Hinduism and bathing in the divine river is the believed to cleanse the sins committed. The ritual of bathing in Ganga is also a way to achieve moksha – the escape from the endless cycles of birth and death.
The festival of great importance in those places through which the Ganges flows especially at Haridwar and Prayag (Allahabad). Ganga is worshipped in Uttarakhand, Uttar Pradesh, Madhya Pradesh, Bihar and Bengal during this period.
Apart from bathing in the river on the day, people meditate on the banks and recite the prayer dedicated to Ganga:
Devi suresvari bhagavati gange
Tribhuvana tarini tarala tarange
Sankara mauli viharini vimale
Mama matirastam tava pada kamala
Bhagirathi sukhadayini matas
Tava jala mahima nigame khyatah
Naham jane tava mahimanam
Pahi krpamayi mama ajnanam