Your Inspirational World Die/s Every Minute You Dont Read This Article: lord
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Showing posts with label lord. Show all posts
Showing posts with label lord. Show all posts

Monday, July 27, 2015

Hindu world divided by a 24-hour wonder

Monday, July 27, 2015 0
Hindu world divided by a 24-hour wonder

Hindu world divided by a 24-hour wonder

Miracle or mirage? From Calcutta to South all, the faithful came to see milk-drinking idols as skeptics talked of hallucination 

Miracle or mirage? From Calcutta to Southall, the faithful came to see milk-drinking idols as sceptics talked of hallucination

  New Delhi: Saturday 23 September 1995 

Kedarnath temple miracle

Monday, July 27, 2015 0
Kedarnath temple miracle

Kedarnath temple miracle, Kedarnath Mandir is a Hindu temple dedicated to Lord Shiva. Located on the Garhwal Himalayan range near the Mandakini river, Kedarnath is located in the state of Uttarakhand, India.

Kēdārnāth Mandir is a Hindu temple dedicated to Lord Shiva. Located on the Garhwal Himalayan range near the Mandakini river, Kedarnath is located in the state of Uttarakhand, India.

Call it a miracle but the Nandi statue and the other idols in the temple were intact even after the Kedarnath Tragedy last year. In fact, those pilgrims who were in the temple during the tragedy also survived. But the destruction all around the temple had been terrible as the real death toll in the floods and cloudburst was huge.


A year after the famous Kedarnath shrine witnessed high scale destruction due to cloud bursting and flash floods, the doors of the temple were re-opened on Sunday. The temple is an important part of the 'Char Dham' yatra. The annual pilgrimage had begun on Friday with the re-opening of the sacred portals of the Himalayan shrines of Gangotri and Yamunotri for devotees. Last year, massive flash floods in various parts of Uttarakhand had left hundreds of people dead and many others stranded for many days. The shrine of Shiva, visited by Hindu pilgrims from across the world, virtually submerged in mud and slush. The temple has now been restored by the authorities.

An Amazing Miracle Of Lord Venkateswara Of Tirumala Tirupati

Monday, July 27, 2015 0
An Amazing Miracle Of Lord Venkateswara Of Tirumala Tirupati

An Amazing Miracle Of Lord Venkateswara Of Tirumala Tirupati, Andhra Pradesh, India.

An Amazing Miracle Of Lord Venkateswara Of Tirumala Tirupati, Andhra Pradesh, India.

This truly amazing and the most unbelievable miracle occurred almost three and half decades ago at the holy abode of Lord Sri Venkateswara of the Tirumala Tirupati temple,that’s located on a hilltop,in the Southern part of India…

This great miracle still surprises many and is still a mystery to many so called atheists of our modern world.. This miracle not only endorses the divine existence of God but it also very emphatically approves our faith in Him…

But Where Is Tirumala Temple And Who Is Lord Sri Venkateswara ??

Located on a hilltop,853 meters above the main sea level,Tirumala (Tiru means holy and Mala means hill) is a major pilgrimage center near the Tirupati town in the Chittor district of Andhra Pradesh,India...Spread over an area of 10.33 square miles,the Tirumala hill shrine consists of seven hills namely Seshadri, Neeladri, Garudadri, Anjanadri, Vrishabhadri, Narayanadri and Venkatadri…


The main temple of Tirumala Tirupati lies on the seventh hill called Venkatadri, which is why this holy Tirumala Temple is also called “The Temple Of Seven Hills”…Lord Sri Venkateswara,also known as Balaji and Govinda,is the presiding deity of this holy temple…

Today,if we go by the available statistics,about thirty to forty million pilgrims, from all over the world,visit this holy temple every year making Lord Sri Venkateswara the most worshiped Hindu God in the world and Tirumala the most visited place of worship…

With its annual revenue running into billions of Indian rupees,Tirumala is also the richest pilgrimage center of faith in the modern world..

The Amazing Miracle


This truly amazing miracle occurred,in the holy temple of Tirumala,on the mid night of 7th November,1979…

At that time,right from a street urchin to the holy Lord,the whole of Tirumala was in a very deep sleep…All the otherwise busy streets of the holy temple town were wearing a vacant look..

Except an occasional sound here and there,the whole of the Tirumala hill shrine was filled with absolute silence..

And exactly during that dark hour…

Breaking all the silence…


This miracle occurred and occurred quite suddenly taking the entire hill shrine of Tirumala by surprise.


Main Temples and Holy Places of Mathura

Monday, July 27, 2015 0
Main Temples and Holy Places of Mathura

 Main Temples and Holy Places of Mathura, Uttar Pradesh

 Main Temples and Holy Places of Mathura, Uttar Pradesh

Dvarkadhish Temple

The Dvarkadhish Temple, built in 1814, is a popular temple in the center of Mathura town. This is the most visited temple in the center of Mathura and is managed by followers of Vallabhacarya. Once you enter this temple from the street, it is fairly interesting architecturally. It is located in the eastern part of Mathura, not far from the Yamuna River. The temple is a hub of activity during the festive days of Holi, Janmashtami and Divali.

 
The Dvarkadhish Temple, built in 1814, is a popular temple in the center of Mathura town. This is the most visited temple in the center of Mathura and is managed by followers of Vallabhacarya.

Kesavadeva Temple, Jami and Katra Masjids (mosques)

Jami Masjid on a plinth raised above street level a little way north, was completed in 1661 by Aurangzeb’s governor Abd-un-Nabi. It has long since lost its original vivid glazed tiles, but remains surrounded by four minarets and assorted outer pavilions. Around 500 m west stands another of Aurangzeb’s mosques, the impressive red sandstone Katra Masjid. This was erected on the foundations of the once-famous Kesava Deo temple, destroyed by the Moghul emperor, which had itself been built on the ruins of a Buddhist monastery. Some traces of the Hindu temple can be seen around the back, where the Sri Krishna Janmasthan or Janmabhumi complex now stands. Directly behind the mosque, approached through a corridor, a shrine marks Krishna’s exact birthplace (janmasthan); its cage-like surround signifies that He was born in captivity, when His parents were prisoners of the tyrant king Kamsa.

 
Some traces of the Hindu temple can be seen around the back, where the Sri Krishna Janmasthan or Janmabhumi complex now stands. Directly behind the mosque, approached through a corridor, a shrine marks Krishna’s exact birthplace (janmasthan); its cage-like surround signifies that He was born in captivity, when His parents were prisoners of the tyrant king Kamsa.

Vrindavan – The City Of Temples

Vrindavan, around 15 km from Mathura, is a little town and a major place of pilgrimage on the banks of Yamuna. Attracting about 500 000 pilgrims every year, mainly during major festivals like Janmashtami, Holi and Radhashtami, it is noted for its numerous temples, both old and modern, big and small (allegedly 5000 altogether). Vrindavan is synonymous with the childhood pastimes of Sri Krishna.

Vrindavan, around 15 km from Mathura, is a little town and a major place of pilgrimage on the banks of Yamuna. Attracting about 500 000 pilgrims every year, mainly during major festivals like Janmashtami, Holi and Radhashtami, it is noted for its numerous temples, both old and modern, big and small (allegedly 5000 altogether). Vrindavan is synonymous with the childhood pastimes of Sri Krishna.

Vrindavan is also the center for various Vaishava groups. In a centuries-old tradition Hindu widows have been coming to live out the rest of their lives in Vrindavan. They are expected to shed all physical adornments, including long hair, wear only white cotton saris and lead an austere lifestyle. In Vrindavan there are thousands of widows coming mostly from Bengal. They begin their day by bathing in the Yamuna and congregate at ashrams to sing bhajans (devotional songs). In return, they get a daily ration of rice and pulses and some cash. Subsisting on charitable donations made by wealthy traders, the widows pass their life in devotion to Krishna, the Supreme Lord.

History

The name ‘Vrindavan’ is derived from ‘Vrinda’, another name for the sacred tulsi (basil) plant. It is said that the entire place was a tulsi grove at one time. According to another tradition, it was named after Vrinda Devi, one of Krishna’s consorts. The earliest known shrine in Vrindavan is said to have been built by the local Gosvamis in a large garden called Nidhiban. According to tradition, Mughal Emperor Akbar was taken blindfolded inside the grove where he had some kind of a spiritual experience. As a result, he acknowledged the spot as being holy ground.

The four temples that were built in honor of his visit are Madan Mohan, Govinda Deva, Gopinath, and Jugal Kishore.

Madan Mohan Temple on the riverside is the oldest structure in Vrindavan. This famous temple was established by Srila Sanatana Gosvami and was the first Gosvami temple built in Vrindavan, which at that time was just a forest. The original Deity of Madana Mohana was discovered at the base of an old vat (banyan) tree by Advaita Acarya, when He visited Vrindavan. He entrusted the worship of Madana Mohana to His disciple, Purusottama Chaube, who then gave the Deity to Sanatana Gosvami. Sanatana Gosvami spend 43 years in Vrindavan. Worshiped along with Madana Mohana are Radharani and Lalita, who were sent to Vrindavan by Purusottama Jena, the son of Maharaja Prataparudra. 

Madan Mohan Temple on the riverside is the oldest structure in Vrindavan

 This 60 foot high temple was opened in 1580 on a 50 foot hill called Dvadasaditya Tila, next to the Yamuna. Ram Das Kapoor paid to build the temple. One day a ship he owned, loaded with merchandise, went aground in the Yamuna. He was advised by Sanatana Gosvami to pray to Madana Mohana for help. The ship came free and the owner of the ship made a big profit, which he used to built this temple.

The temple is associated with Sri Caitanya Mahaprabhu who stayed here. Due to the fear of Muslim onslaughts on the temple the original murti was moved to Rajasthan (Karoli). A replica is now worshiped in the temple. The bhajan kutir and samadhi of Sanatana Gosvami, together with the puspa-samadhis of Candrasekhara Acarya and Tapana Misra are also here.

Govinda Dev Temple was a grand seven-story structure, with an altar of marble, silver and gold. Architecturally this temple is one of the finest in North India. A sculptured lotus flower weighing several tons decorates the main hall ceiling. It was built in 1590 by Raja Man Singh from Jaipur, a general in Akbar’s army, who was inspired to do it after meeting Rupa Gosvami. It was said to have cost ten million rupees and several thousand men were working for five full years to complete it. Akbar himself had donated the red sandstone for its construction. In 1670, during the rule of a later Mughal king, Aurangzeb, it was plundered and destroyed leaving only three stories of the original temple. During this attack, when few stories remained, all of a sudden the ground began to shake violently and Aurangzeb’s men were terrified and ran for their lives, never to return.

Govinda Dev Temple was a grand seven-story structure, with an altar of marble, silver and gold. Architecturally this temple is one of the finest in North India

 Temple is now empty and the replica of Govindaji is worshiped in the new Govindaji Mandir (located behind the original temple). The original Govindaji is worshiped in Jaipur.

The Deity of Gopinath worshiped in Radha-Gopinath Temple was discovered at Vamsivat by Paramananda Bhattacarya, who entrusted the Deity’s worship to Madhu Pandita. On the altar are Deities of Srimati Radharani and Her sister, Ananga Manjari. Madhu Pandita’s samadhi is next to the temple.

Gopinathji was originally installed in Vrindavan by Vajranabha, the great grandson of Krishna. When the Muslims raided Vrindavan, the original Gopinath Deity was taken to Jaipur. The Gopinath Deity in Jaipur and Lord Krishna are said to exactly resemble each other from Their shoulders down to the waist.

Jugal Kisore Temple (Kesi ghata temple) is one of the oldest temples of Vrindavan, completed in 1627. After Akbar’s visit to Vrindavan in the year 1570, he gave permission for four temples to be built by the Gaudiya Vaisnavas, which were Madana-mohana, Govindaji, Gopinatha and Jugal Kisore. It is sometimes called the Kesi ghata temple, as it is located next to this ghata.

Jugal Kisore Temple (Kesi ghata temple) is one of the oldest temples of Vrindavan, completed in 1627.

Opposite from the Govinda Dev Temple is an imposing south-Indian temple called Sri Ranganatha (Rangaji) Temple. It is 30 meters high with three gopurams (gateways), a tall shikhara (crown) and gold-plated decorations. This South Indian style temple was built by the wealthy Seth family of Mathura in 1851 and is dedicated to Lord Sri Ranganatha or Rangaji, a form of Lord Vishnu lying down on the Sesa Naga (divine serpent). This temple has a traditional South Indian gopuram (gateway), a Rajput-styled (architectural style prevailing in the present Indian state of Rajasthan) entrance gate and an Italian-influenced colonnade. One of the enclosures within the precincts of this magnificent temple has a 15-meter-high pillar made of gold. It is one of Vrindavan’s largest temples and is surrounded by high walls. Once a year there is a grand car festival (Ratha Yatra) known as Brahmotsava during the month of Caitra (March-April). This festival lasts for 10 days. At the entrance, there is an electronic puppet show about stories of Krishna and a small museum.

One of the most popular in Vrindavan and famous all over India is the Banke Bihari Temple, built in 1864. There are curtains in front of the richly decorated murti. After the main prayers the curtains are drawn apart to give darsan (viewing) to a long line of devotees. The curtain before the Deities is not left open like at other temples but every few minutes it is pulled shut and then opened again. The Deities do not get up until 9 AM. The temple has mangala-arati only one day a year and only once a year can the lotus feet of the Deity be seen, on Akhyaya Tritiya. Many devotees come every day, especially in the month of Sravana, during Jhulan Yatra, the swing festival. The murti is said to have been discovered by the musician-saint Svami Hari Das in Nidhi Van, a kadamba grove where Banke Bihari was originally worshiped. A contemporary of the Six Gosvamis, Svami Haridasa, known for his bhajans, was the guru of the famous musician Tansen.

Radharamana Temple is the famous temple of Gopala Bhatta Gosvami. Radharamana means “one who gives pleasure to Radha”. It is one of the many names of Lord Krishna. The seva puja of Radharamana was established in 1542, after the Deity self-manifested from a salagram-sila on the full moon day of Vaisakha (April/May). This event is celebrated every year by bathing the Deity with 100 liters of milk and other auspicious items. The remnants of this abhiseka (bathing) are like nectar. Gopal Bhatta Gosvami’s other shalagram-shilas are worshiped on the altar here. The appearance place of Sri Radharaman Deity is next to the temple. Radharamanji is one of the few original Deities of the Gosvamis still in Vrindavan. The standard of worship is very high.

Radharamana Temple is the famous temple of Gopala Bhatta Gosvami. Radharamana means “one who gives pleasure to Radha”. It is one of the many names of Lord Krishna.

 

Also kept in this temple is the wooden sitting place (hoki) and shawl (chaddar) or Lord Caitanya that He gave as a gift to Gopala Bhatta Gosvami. There is no Deity of Radharani in this temple, but a crown is kept next to Krishna signifying Her presence. Gopal Bhatta’s samadhi is located here. The fires for cooking in the temple kitchen have been burning continuously since the Deity was installed over 460 years ago and the cooking still follows cookbooks from that time.



Sunday, July 26, 2015

Mathura and Vrindavana

Sunday, July 26, 2015 0
Mathura and Vrindavana

Vrindavana and Mathura are the most important places of pilgrimage for devotees of Krishna. Krishna was born in Mathura and spent His childhood in Vrindavan. There are over 5,000 temples in Vrindavan.


 Vrindavana and Mathura are the most important places of pilgrimage for devotees of Krishna. Krishna was born in Mathura and spent His childhood in Vrindavan. There are over 5,000 temples in Vrindavan.

The city of Mathura, in Uttar Pradesh, the nucleus of Brajabhumi, is located 140 km south-east of Delhi and 60 km north-west of Agra. Covering an area of about 3,800 sq. km., Brajabhumi can be divided into two distinct units – the eastern part in the trans-Yamuna tract with places like Gokul, Mahavan, Baldeo, Mat and Bajna and the western side of the Yamuna covering the Mathura region that encompasses Vrindavan, Govardhan, Kusum Sarovar, Barsana and Nandgaon (Nandagram).

The land of Braj starts from Kotban near Hodel about 95 km from Delhi and ends at Runakuta which is known specially for its association with the poet Surdas, an ardent Krishna devotee. A long line of picturesque ghats – with their steps leading to the water’s edge, arched gateways and temple spires extending along the right bank of the River Yamuna, emphasize the sacred character of the town of Mathura. The birth place of Lord Krishna, Mathura is today an important place of pilgrimage.

Lord Krishna is the most popular person here. Every square foot of Mathura-Vrindavan is wrapped in timeless devotion to Lord Krishna, the eternal hero, the lover of Radha and the cowherd-prince. Mathura without Lord Krishna is like Bethlehem without Jesus. Welcome to Brajabhumi, Krishna’s land.

To enable everyone to see the area in a traditional spiritual way, every year in Kartika (Oct/Nov) ISKCON puts on a Braja Mandala parikrama. This one-month walking tour goes to all 12 forests in Vrindavan and visits most of major places in the Braja area including Mathura, Radha Kund, Varsana, Nandagrama, Gokula, Vrindavan, and Govardhana Hill. It is traditional to do this walk barefoot, although shoes are permitted.

Location

The city of Mathura is located in the western part of the state of Uttar Pradesh, in the north of India. It is a part of the great northern plains and is situated on the west bank of the river Yamuna. Mathura is 140 km south of Delhi and 60 km northwest of Agra. The climate of Mathura is extreme and tropical. Summers are extremely hot and winters are cold and foggy. It experiences southwestern monsoon rains from July to September.

History

An ancient city whose origins fade into the mists of history, Mathura’s strategic location at the cross roads of various trade routes – that went westwards to West Asia and the Roman Empire; northwards, via Taxila, Pushkalavati and Purushapur to Central Asia and the Silk Route and eastwards to China – ensured its position as a center of trade and a meeting point for varied cultures.

By the fifth century BC, during the time of Buddha, it was a major metropolis and the capital of the Surasena kingdom – one of the 16 Mahajanapadas of the period. Mathura saw its `golden age’ during the rule of the Kushanas and the able governance of rulers like Kanishka, Huvishka, and Vasishka, when the arts flourished and economic wealth grew. It remained a center of power during the Mauryan period, through the enlightened rule of Emperor Ashoka to the Gupta era (4th century AD).

Braj Culture in Mathura

It has often been said that it is easier to count the number of dust particles on the surface of the earth than to count the number of holy places in Mathura. Each of the ghats, for instance, has its own Krishna story (like Visram-ghat where He rested after killing his evil and tyrannical uncle, King Kansa).

Lord Krishna was born in a prison cell in Mathura. His father Vasudev aided by goddess Yogamaya brought him out of Mathura, across the raging river Yamuna into the house of Nanda in Gokula. Krishna spent his early childhood here and revealed His divinity. His uncle Kansa’s murderous attempts lead Krishna to leave Gokula and move to Nandgaon, a more secure home high up on a hill. From here the young Krishna the cowherd boy would wander into the Vrindavan forests to play with His friends and dally with Radha, His consort. Vrindavan, is a transcendental world, a place of Krishna’s lila. Each tree in the area speaks, as it were, of the love of the Divine Couple.

According to the Bhagavata Purana, Sri Krishna along with the gopis had danced the rasa dance on the banks of the Yamuna in Vrindavan. When the gopis felt conceited about Lord Krishna dancing with them, He disappeared from their midst. In the agony of separation from their beloved Krishna, the gopis recalled and enacted His lilas (divine pastimes of His life) which in course of time came to be known as the Rasalilas. The Rasalila in its present form is ascribed to Svami Haridas and Sri Narayan Bhatt. As per the custom only young Brahmin boys of 13 to 14 years of age take part in this Rasalila performance. The charming childhood pranks of Sri Krishna constitute the main them of these dramas.




Saturday, July 25, 2015

Understanding Hinduism : Sayings of Sri Ramakrishna

Saturday, July 25, 2015 0
Understanding Hinduism : Sayings of Sri Ramakrishna

Understanding Hinduism : Sayings of Sri Ramakrishna

Understanding Hinduism : Sayings of Sri Ramakrishna

Sayings of Sri Ramakrishna

Sri Ramakrishna Math, Mylapore, Chennai.

Uniqueness of Sri Ramakrishna’s teachings and message

The sayings of Sri Ramakrishna stand on a unique pedestal. Sri Ramakrishna possessed not only a great intellect and an artistic mind, but had the additional qualification that he had ‘seen God face to face; talked with Him’ and shared the Divine life. Hence Sri Ramakrishna’s words on these transcendental themes come with a weight of authority derived from the Supreme Being Himself.

There are more than 1100 sayings and parables of Sri Ramakrishna. The manner and method of his teaching, as well as his relationship with his disciples, were in many respects unique. He never undertook the work of teaching in an egoistic sense. He was the humblest of men, without any sense of ego in him, and he attributed all that he achieved to the Divine Mother of the universe. And it was because of this very fact of his having surrendered his ego completely to the Divine that the Guru Shakti (the redeeming power of the Lord) manifested itself through his body and mind in so remarkable a degree, sanctifying and enlightening all that came within their influence.

Sri Ramakrishna had the strange capacity to make himself interesting and intelligible to people of diverse temperaments and stages of intellectual developments. He could astound learned Pandits like Sasadhar and Ishwar Chandra Vidyasagar by the profundity of his wisdom, and he could also bring himself to the intellectual level of the ignorant village woman, to have her simple doubts cleared.

Sri Ramakrishna preached no particular dogma, creed or philosophy. What he did was convey to people a spirit that transformed their outlook on life and gave them an insight into the ultimate nature of the world and of human personality. In doing this, he relied not on formal sermons and discourses, but on loving contacts, illustrations drawn from Nature, a life of purity and self-control, and above all the practice of silent Japa and meditation. His instructions, whether on philosophy, devotion or conduct would take the form of witty sayings, striking analogies and illuminating parables.


Question: What is Jnana Yoga?

Sri Ramakrishna: Jnana Yoga is communion with God by means of knowledge. Knowledge (Jnana) varies in degree and kind from person to person. There is first the Jnana or insight of men of the world – ordinary mortals. This knowledge is not sufficiently powerful. It may be compared to the flame of a lamp, which illumines only the interior of a room. The Jnana of a Bhakta (devotee) is a stronger light. It may be compared to the light of the moon which reveals things both inside and outside a room. But the Jnana of the Avatara is still more powerful, and may be likened to the sun. He is the sun of Divine knowledge whose light dispels the accumulated ignorance of ages.

Methods of Jnana Yoga: The Ego:

If a man knows his own self, he knows other beings and God. What is my ego? Ponder deeply, and you will know that there is no such thing as ‘I’. As you peel off the skin of an onion, you find it consists only of skin; you cannot find any kernel in it. So too on analysing the ego, you will find that there is no real entity that you can call ‘I’. Such an analysis of the ego convinces one that the ultimate substance is God alone. When egotism drops away, Divinity manifests Itself.

Bhakti(Devotion) The path of Love

Nothing can be impressed on smooth glass, but when the surface is coated with proper chemicals, pictures can be impressed upon it, as in photography. In the same way, on the human heart coated with the chemicals of Bhakti, the image of Divinity can be impressed.

Unless one screens the eyes of unbroken horses, they will not move a single step. Is it possible to realise God unless one’s passions have already been controlled? In a sense not. But that is true only of Jnana Yoga, the path of Knowledge. The knowing one says, “One must first be pure if one desires to see God. One must first control one’s passions. First self-discipline, then knowledge of God.”There is however, another path leading to God – the path of devotion (Bhakti Yoga). If one man gains love of God, if once the chanting of His holy name begins to thrill the devotee with joy, what effort is needed for the control of passions afterwards? The control comes of itself. Can a man suffering from intense grief be in a mood to enter into a quarrel, or to enjoy a feast, or to give his mind up to the pleasures of the senses? So one absorbed in the love of God cannot think of sense-pleasures.

A poet has compared devotion to God to a tiger. As the tiger devours animals, devotion also swallows up all the ‘arch-enemies’ of man, such as lust, passion and the rest. Once the devotion to God is fully awakened, all evil passions like lust and anger are completely destroyed.

Why does a Bhakta (devotee) forsake everything for the sake of God?

The insect flies from darkness as soon as it sees a light. The ant loses its life in the syrup without leaving it. So does the Bhakta cling to God forever, and leaves all.

The Master: Does the moth seek darkness once it has seen light?

Questioner: It does not - it will rather rush into the flame and perish.

The Master: But such is not the case with the true worshipper of God. The Divine Light to which he is drawn does not burn and cause death. It is like the lustre of a gem, shining yet soft, cool and soothing. It burns not, but illumines the heart with peace and joy.

Worship of Images

While raising a building, the scaffolding is indispensable; but when the work is completed, no one feels the necessity of it. So also image-worship is necessary in the beginning but not afterwards.

Do you believe in a God with form or in a formless God?"

"In the formless aspect," was the reply.

The Master asked: But how can you grasp the formless aspect all at once? When the archers are learning to shoot, they first aim at the plantain tree, then at a thin tree, then at a fruit, then at the leaves, and finally at a flying bird. First meditate on the aspect with form. This will enable you to see the formless later.

As a boy begins to learn writing by drawing big scrawl before he can master a smaller hand, so we must acquire the power of concentration by first fixing the mind on forms; and we have attained success therein, we can easily fix it upon the Formless.

You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heaven during the day? O man, because you cannot find God in the days of your ignorance, say not that there is no God.

Adopt adequate means for the end you seek to attain. You cannot get butter by crying yourself hoarse, “There is butter in the milk!” If you wish to make butter, you must turn the milk into curds, and churn it well. Then alone you can get butter. So if you long to see God, practise spiritual exercises. What is the use of merely crying, “Lord! Lord?”

Satsang -Company of the holy - Benefits of Pious Company

When going through spiritual exercises do not associate with those who never concern themselves with matters spiritual. Such people scoff at those who worship God and meditate upon Him and they ridicule piety and the pious. Keep yourself aloof from them.

As many people warm themselves in the fire kindled by someone else who has taken the trouble of collecting the firewood and other necessary things, similarly many fix their mind on the Lord by associating with and following the instruction of holy men who have come to know the Lord after many a hard penance.

God is one, but His aspects are many. As the master of a house is father to one, brother to another and husband to a third, and is called by different names by different persons, so the one God is described in various ways according to the particular aspects in which He appears to particular worshippers.

The Destiny of Man

The digit one may be raised to a figure of any value by adding zeros after it; but if that one is omitted, zeroes by themselves have no value. Similarly so long as the jiva (individual soul) does not cling to God, Who is the One, he has no value, for all things here get their value from their connection with God. So long as the Jiva clings to God, Who is the value-giving figure behind the world, and does all his work for Him, he gains more and more thereby; on the contrary, if he overlooks God and adds to his work many grand achievements, all done for his own glorification, he will gain nothing there from.

First gain God, and then gain wealth; but do not try to do the contrary. If, after acquiring spirituality, you lead a worldly life, you will never lose your peace of mind.

Do you talk of social reform? Well, you may do so after realising God. Remember, the Rishis of old gave up the world in order to attain God. This is the one thing needful. All other things shall be added to you, if indeed you care to have them. First see God, and then talk of lectures and social reforms.

A newcomer to a city should first secure a comfortable room for his rest at night, and after keeping his luggage there, he may freely go about the city for sightseeing. Otherwise he may have to suffer much in the darkness of night to get a place for rest. Similarly, after securing his eternal resting place in God, a newcomer to this world can fearlessly move about doing his daily work. Otherwise, when the dark and dreadful night of death comes over him, he will have to encounter great difficulties and sufferings.

Man in Bondage

There are three dolls- the first made of salt, the second made of cloth, and the third of stone. If these dolls are immersed in water, the first doll made of salt will become dissolved and lose its form. The second doll made from cloth will absorb a large quantity of water but retain its form. The third doll, made of stone, will remain impervious to water. The first doll made from salt represents the man who merges his self in the universal and all-pervading Self and becomes one with It. He is the liberated man. The second doll from cloth represents the Bhakta (devotee) or the true lover of God, who is full of Divine bliss and knowledge. And the third doll made of stone, represents the worldly man who will not admit even a particle of true knowledge into his heart.

Death and Reincarnation

When an unbaked pot is broken, the potter can use the mud to make a new one; but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again.

A grain of boiled paddy does not sprout again when sown. Only unboiled paddy sends forth the shoot. Similarly when one dies after becoming a Siddha, a perfect man, he has not to be born again, but an Asiddha, an imperfect man, has to be born again until he becomes a Siddha.

Perseverance

The hereditary peasant does not give up tilling the soil though it may not rain for twelve years; but a merchant who has recently taken to agriculture is discouraged by one season of drought. The true believer is never discouraged even if he fails to see God in spite of lifelong devotion.

Faith

A stone may remain in water for numberless years; yet the water will never penetrate into it. But clay is soon soaked into mud by the contact of water. So the strong heart of the faithful does not despair in the midst of trials and persecutions, but the man of weak faith is shaken even by the most trifling cause.

Sri Ramakrishna taught more by his life than by words. He never wrote or lectured, but imparted all his teachings in the shape of informal conversations, some of which have been faithfully recorded by his disciples.

End of - Sayings of Sri Ramakrishna

20 Quotes from the Ancient Scriptures of Hinduism

Saturday, July 25, 2015 0
20 Quotes from the Ancient Scriptures of Hinduism

20 Quotes from the Ancient Scriptures of Hinduism

20 Quotes from the Ancient Scriptures of Hinduism

1

Most humbly we bow to You, O Supreme Lord.

At Your command moves the mighty wheel of time.

You are eternal, and beyond eternity.

(Artharva Veda)

2

The one who loves all intensely

begins perceiving in all living beings

a part of himself.

He becomes a lover of all,

a part and parcel of the Universal Joy.

He flows with the stream of happiness,

and is enriched by each soul.

(Yajur Veda)

3

The human body is the temple of God.

One who kindles the light of awareness within

gets true light.

The sacred flame of your inner shrine

is constantly bright.

The experience of unity

is the fulfillment of human endeavors.

The mysteries of life are revealed.

(Rig Veda)

4

Sing the song of celestial love, O singer!

May the divine fountain of eternal grace and joy

enter your soul.

May Brahma, (the Divine One),

Pluck the strings of your inner soul

with His celestial fingers,

And feel His own presence within.

Bless us with a divine voice

That we may tune the harp-strings of our life

To sing songs of Love to you.

(Rig Veda)

5

Of everything he is the inmost Self.

He is the truth; he is the Self supreme.

(Chandogya Upanishad)

6

Meditating on the lotus of your heart,

in the center is the untainted;

the exquisitely pure, clear, and sorrowless;

the inconceivable;

the unmanifest,

of infinite form;

blissful, tranquil, immortal;

the womb of Brahma.

(Kaivalyopanishad)

7

Those in whose hearts OM reverberates

Unceasingly are indeed blessed

And deeply loved as one who is the Self.

The all-knowing Self was never born,

Nor will it die. Beyond cause and effect,

This Self is eternal and immutable.

When the body dies, the Self does not die.

(Katha Upanishad)

8

The whole mantram AUM

Indivisible, interdependent,

Goes on reverberating in the mind.

Established in this cosmic vibration,

The sage goes beyond fear, decay, and death

To enter into infinite peace.

(Prashna Upanishad)

9

O Almighty!

You are the infinite; the universe is also infinite!

From infinite the infinite has come out!

Having taken infinite out of the infinite, the infinite remains!

O Almighty! May there be Peace! Peace! Everywhere!

(Ishawashya Upanishad)

10

O seeker, know the true nature of your soul,

and identify yourself with it completely.

O Lord, (may we attain) the everlasting consciousness

of Supreme Light and Joy.

May we resolve to dedicate our life

to the service of humankind,

and uplift them to Divinity.

(Yajur Veda)

11

O Brahma, lead us from the unreal to the real.

O Brahma, lead us from darkness to light.

O Brahma, lead us from death to immortality.

Shanti, Shanti, Shanti, Om.

(Brhadaranyaka Upanishad)

12

Look to this day,

for it is life, the very breath of life.

In its brief course lie

all the realities of your existence;

the bliss of growth,

the glory of action,

the splendor of beauty.

For yesterday is only a dream,

and tomorrow is but a vision.

But today, well lived,

makes every yesterday a dream of happiness,

and every tomorrow

a vision of hope.

Look well, therefore, to this day.

(Ancient Sanskrit)

13

The highest Self, all endless bliss,

the unconditioned limitless consciousness,

being realized, whether through the great texts,

or through Yoga, in all experience whatever—

let one lose himself in the ecstasy of Realization,

for he has forever lost all touch

with bondage of every description.

(Svarajyasiddhi)

14

A particle of Its bliss

supplies the bliss of the whole universe.

Everything becomes enlightened in Its light.

All else appears worthless after a sight of that essence.

I am indeed of this Supreme Eternal Self.

(Vijnanananka)

15

The knower catches in the ecstasy of his heart

the full light of that Brahman (that Divine Essence)

which is indescribable—all pure bliss, incomparable,

transcending time, ever free, beyond desire.

(Vivekachudamani)

16

Bright but hidden, the Self dwells in the heart.

Everything that moves, breathes, opens, and closes

Lives in the Self. He is the source of love

And may be known through love but not through thought

He is the goal of life. Attain this goal!

(Mundaka Upanishad)

17

All is change in the world of the senses,

But changeless is the supreme Lord of Love.

Meditate on him, be absorbed by him,

Wake up from this dream of separateness.

(Shvetashvatara Upanishad)

18

O mysterious and incomprehensible Spirit!

In the depths of my heart, there is only You—You, for all time.

(source unknown)



Friday, July 17, 2015

20 Indian Baby Boy Names : Inspiration by Lord Krishna

Friday, July 17, 2015 0
20 Indian Baby Boy Names : Inspiration by Lord Krishna

20 Indian Baby Boy Names : Inspiration by Lord Krishna

Name definition, a word or a combination of words by which a person, place, or thing, a body or class, or any object of thought is designated, called, or known.

 A name is a term used for identification. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a specific individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning also) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name.


20 Indian Baby Boy Names : Inspiration by Lord Krishna

Krishna, the eighth son of Devki and Vasudev, is known to be kind, magnanimous, merciful, brave and playful. No wonder then that many moms would want their little boys to be just like the Lord who loved makhan. Lord Krishna was given a number of names that are a tribute to his courage, intellect, beauty and bravery. So, here are 20 baby boy names inspired by lord Krishna to welcome divinity into your home.

1. Avyukt: The literal translation of Avyukt is crystal clear or clear minded and is another name for the great lord Krishna.

2. Anirudh: Anirudh is inspired from the name Aniruddha which means unrestrained or without obstacles. Anirudh was also the grandson of Krishna and is considered to be an avatar of lord Vishnu.

3. Anant: Anant means eternal or endless. Since lord Krishna was eternal he was also referred to as Anant.

4. Darsh: Darsh is derived from the word Darshan which means vision. Lord Krishna had the power to see it all and thus he was also called Darsh.

5. Devesh: Devesh means king of gods or lord of gods and is the perfect title given to lord Krishna for his divine intervention.

6. Kannan: Kannan too is another name given to lord Krishna or means a form of Krishna the great.

7. Kriday: Kriday is a unique baby name that adds up to the list of lord Krishna's names.

8. Krish: This five syllable word is the short form for Krishna and sounds rather cool.

9. Manhar: This moniker too is another one that was used for lord Krishna.

10. Monish: Monish means the lord of mind and since Krishna was almighty he was also called Monish.

11. Nand: Lord Krishna was also known as Nand-Kishore and thus Nand is a name inspired from that title.

12. Nathan: Another title given to Krishna was Nathan. It also means gift of God.

13. Saket: In literal translation, Saket means a place close to heaven. Lord Krishna was also called Saket.

14. Shoubhit: Shoubhit is one of many names given to lord Krishna. Shoubhit or Shobhit means 'adorned' or ornamented.

15. Siddhanta: It means principle and Krishna was fondly called Siddhanta too.

16. Uddhav: Uddhav was one of lord Krishna's loyal friends.

17. Vivaan: Vivaan, another title given to lord Krishna and it means full of life.

18. Vrajraj: This name is a moniker attached to lord Krishna and adds to his long list of titles.

19. Yaduraj: Lord Krishna was called Yaduraj which means the king of the Yadu clan.

20. Yaduvir: A moniker inspired by lord Krishna and it means self-sufficient.

Thursday, July 02, 2015

The Story of the Birth of Lord Krishna

Thursday, July 02, 2015 0
The Story of the Birth of Lord Krishna

 The Story of the Birth of Lord Krishna

The birth of Krishna is in itself a transcendental phenomenon that generates awe among the Hindus and overwhelms one and all with its supra mundane happenings.


The Story of the Birth of Lord Krishna

Mother Earth, unable to bear the burden of sins committed by evil kings and rulers, appealed to Brahma, the Creator for help. Brahma prayed to the Supreme Lord Vishnu, who assured him that he would soon be born on earth to annihilate tyrannical forces.

One such evil force was Kamsa, the ruler of Mathura (in northern India) and his people were utterly terrified of him. On the day Kamsa's sister Devaki was married off to Vasudeva, an akashvani or voice from the sky was heard prophesying that Devaki's 8th son would be the destroyer of Kamsa. The frightened Kamsa immediately unsheathed his sword to kill his sister but Vasudeva intervened and implored Kamsa to spare his bride, and promised to hand over every new born child to him. Kamsa relented but imprisoned both Devaki and her husband Vasudeva.

When Devaki gave birth to her first child, Kamsa came to the prison cell and slaughtered the newborn. In this way, he killed the first six sons of Devaki. Even before her 8th child was born, Devaki and Vasudeva started lamenting its fate and theirs. Then suddenly Lord Vishnu appeared before them and said he himself was coming to rescue them and the people of Mathura. He asked Vasudeva to carry him to the house of his friend, the cowherd chief Nanda in Gokula right after his birth, where Nanda's wife Yashoda had given birth to a daughter.

He was to exchange his boy and bring Yashoda's baby daughter back to the prison. Vishnu assured them that "nothing shall bar your path".

At midnight on ashtami, the divine baby was born in Kamsa's prison. Remembering the divine instructions, Vasudeva clasped the child to his bosom and started for Gokula, but found that his legs were in chains. He jerked his legs and was unfettered! The massive iron-barred doors unlocked and opened up.

While crossing river Yamuna, Vasudeva held his baby high over his head. The rain fell in torrents and the river was in spate. But the water made way for Vasudeva and miraculously a five-mouthed snake followed him from behind and provided shelter over the baby.

When Vasudeva reached Gokula, he found the door of Nanda's house open. He exchanged the babies and hurried back to the prison of Kamsa with the baby girl. Early in the morning, all the people at Gokula rejoiced the birth of Nanda's beautiful male child. Vasudeva came back to Mathura and as he entered, the doors of the prison closed themselves.

When Kamsa came to know about the birth, he rushed inside the prison and tried to kill the baby. But this time it skipped from his hand and reaching the sky. She was transformed into the goddess Yogamaya, who told Kamsa: "O foolish! What will you get by killing me? Your nemesis is already born somewhere else."

In his youth Krishna killed Kamsa along with all his cruel associates, liberated his parents from prison, and reinstated Ugrasen as the King of Mathura.


Tuesday, December 14, 2010

108 Names of Lord Venkatesa

Tuesday, December 14, 2010 1
108 Names of Lord Venkatesa

 108 Names of Lord Venkatesa 

108 Names of Lord Venkatesa

  1. Venkatesaya Sri Venkatesaya Namaha

  2. Seshadhri Nilayaya Sri Venkatesaya Namaha

  3. Vrushadhrug Gocharaya Sri Venkatesaya Namaha

  4. Vishnave Sri Venkatesaya Namaha

  5. Sadanjana Gireesaaya Sri Venkatesaya Namaha

  6. Vrushadhri Pathaye Nama Sri Venkatesaya Namaha

  7. Meru Puthra Girisaya Sri Venkatesaya Namaha

  8. Sarasswamy Tadee Jushe Sri Venkatesaya Namaha

  9. Kumaara Kalpa Sevyaaya Sri Venkatesaya Namaha

  10. Vajridhrug Vishayaya Sri Venkatesaya Namaha

  11. Suvarchalaa Suthanyastha Sainaapathya Bharaaya Sri Venkatesaya Namah

  12. Raamaya Sri Venkatesaya Namaha

  13. Padmanabhaya Sri Venkatesaya Namaha

  14. Sadaa Vaayu Stutaaya Sri Venkatesaya Namaha

  15. Tyakta Vaikuntta Lokaya Sri Venkatesaya Namaha

  16. Girikunja Vihaarine Sri Venkatesaya Namaha

  17. Harichandana Gothrendhra Swamine Sri Venkatesaya Namaha

  18. Sankha Raajanya Nethraabhja Vishayaaya Sri Venaktesaya Namaha

  19. Vasoo Parichara Thraathre Sri Venkatesaya Namaha

  20. Krishnaya Sri Venkatesaya Namaha

  21. Abdhi Kanyaa Parishvaktha Vakshase Sri Venkatesaya Namaha

  22. Venkataya Sri Venkatesaya Namaha

  23. Sanakaadhi Mahaa Yogi Poojithaaya Sri Venkatesaya Namaha

  24. Devajith Pramukha Anantha Daitya Sangha Pranasasine Sri Venkatesaya Namaha

  25. Svetha Dhveepa Vasan Muktha Poojithaangri Yugaaya Sri Venkatesaya Namaha

  26. Sesha Parvatha Roopathva Prakaasana Paraaya Sri Venkatesaya Namaha

  27. Saanu Staapita Taarkshyaaya Sri Venkatesaya Namaha

  28. Taarkshyachala Nivasine Sri Venkatesaya Namaha

  29. Maaya Gooda Vimana Venkatesaya Namaha

  30. Garuda Skandha Vaasine Sri Venkatesaya Namaha

  31. Ananta Sirase Sri Venkatesaya Namaha

  32. Ananthakshaya Sri Venkatesaya Namaha

  33. Ananta Charanaya Sri Venkatesaya Namaha

  34. Srisaila Nilayaaya Sri Venkatesaya Namaha

  35. Dhaamodaraya Sri Venkatesaya Namaha

  36. Neelamegha Nibhaaya Sri Venkatesaya Namaha

  37. Brahmmadhi Deva Durdarsa Visvaroopaaya Sri Venkatesaya Namaha

  38. Vaikunttaagatha Saddhema Vimaana Antargataaya Sri Venkatesaya Namaha

  39. Agasthyabhyartitaa Sesha Jana Dhrug Gocharaya Sri Venkatesaya Namaha

  40. Sri Vaasudevaya Sri Venkatesaya Namaha

  41. Haraye Sri Venkatesaya Namaha

  42. Theertha Panchaka Vaasine Sri Venkatesaya Namaha

  43. Vaamadeva Priyaya Sri Venkatesaya Namaha

  44. Janakeshta Pradhaaya Sri Venkatesaya Namaha

  45. Maarkandeya Mahaa Theertha Jaatha Punya Pradhaya Sri Venkatesaya Namaha

  46. Vaakpathi Brahmadhathre Sri Venkatesaya Namaha

  47. Chandra Laavanya Dhayine Sri Venkatesaya Namaha

  48. Naarayana Nagesaya Sri Venkatesaya Namaha

  49. Brahma Klupthothsavaaya Sri Venkatesaya Namaha

  50. Sankha Chakra Varaanamra Lasath Karatalaaya Sri Venkatesaya Namaha

  51. Dravan Mriga Madhaasaktha Vigrahaaya Sri Venkatesaya Namaha

  52. Kesavaya Sri Venkatesaya Namaha

  53. Nithya Youvana Moorthaye Sri Venkatesaya Namaha

  54. Artithaarta Pradhathre Sri Venkatesaya Namaha

  55. Visva Teerttha Agha Haarine Sri Venkatesaya Namaha

  56. Theertaswamy Saras Snatha Janabhishta Pradhayine Sri Venkatesaya Namaha

  57. Kumara Dhaarikaa Vaasas Skandhabheeshta Pradhaya Sri Venkatesaya Namaha

  58. Jaanu Dhagna Samudhbhutha Pothrine Sri Venkatesaya Namaha

  59. Koorma Moorthaye Sri Venkatesaya Namaha

  60. Kinnara Dhvandhva Saapaanta Pradaathre Sri Venkatesaya Namaha

  61. Vibhave Sri Venkatesaya Namaha

  62. Vaikhaanasa Muni Shreshtta Poojithaaya Sri Venkatesaya Namaha

  63. Simhachala Nivasaaya Sri Venkatesaya Namaha

  64. Sriman Naarayanaya Sri Venkatesaya Namaha

  65. Sadhbhakta Neelakanttaarchya Nrusimhaaya Sri Venkatesaya Namaha

  66. Kumudhaksha Gana Sreshta Sainapatya Pradhaya Sri Venkatesaya Namaha

  67. Durmedha Praanahartre Sri Venkatesaya Namaha

  68. Sridharaya Sri Venkatesaya Namaha

  69. Kshatriyaantaka Raamaaya Sri Venkatesaya Namaha

  70. Mathsya Roopaya Sri Venkatesaya Namaha

  71. Paandavaari Praharthre Sri Venkatesaya Nama

  72. Srikaraaya Sri Venkatesaya Namaha

  73. Upatyakta Pradesastha Shankara Dhyaata Moorthaye Sri Venkatesaya Namaha

  74. Rukmaabja Saraseekoola Lakshmeekrita Tapasvine Sri Venkatesaya Namaha

  75. Lasalakshmi Karambhoja Dhattha Kalharaka Sraje Sri Venkatesaya Namaha

  76. Saalagraama Nivaasaaya Sri Venkatesaya Namaha

  77. Sukha Dhrig Gocharaaya Sri Venkatesaya Namaha

  78. Naarayana Artitha Asesha Jana Dhrig Gocharaya Sri Venkatesaya Namaha

  79. Mrigayaarasikaaya Sri Venkatesaya Namaha

  80. Vrishabhasura Haarine Sri Venkatesaya Namaha

  81. Anjanaa Gothra Pathaye Sri Venkatesaya Namaha

  82. Vrishabhaachala Vaasine Sri Venkatesaya Namaha

  83. Anjanaa Suta Dhaathre Sri Venkatesaya Namaha

  84. Maadhaveeya Agha Haarine Sri Venkatesaya Nama Sri Venkatesaya Namaha

  85. Priyangu Priya Bhakshyaaya Sri Venkatesaya Namaha

  86. Svetha Kola Varaaya Sri Venkatesaya Namaha

  87. Neela Dhenu Payo Dhaaraa Seka Dehotbhavaaya Sri Venkatesaya Namaha

  88. Sankara Priya Mithraaya Sri Venkatesaya Namaha

  89. Chola Puthra Priyaaya Sri Venkatesaya Namaha

  90. Sudharminee Suchaitanya Pradhaathre Nama Sri Venkatesaya Namaha

  91. Madhu Ghaatine Sri Venkatesaya Namaha

  92. Krishnaakhya Vipra Vedantha Desikathva Pradhaaya Sri Venkatesaya Namaha

  93. Varahachala Naataya Sri Venkatesaya Namaha

  94. Balabhadraaya Sri Venkatesaya Namaha

  95. Thrivikramaaya Sri Venkatesaya Namaha

  96. Mahathe Sri Venkatesaya Namaha

  97. Hrisheekesaaya Sri Venkatesaya Namaha

  98. Achyuthaaya Sri Venkatesaya Namaha

  99. Neeladhri Nilayaaya Sri Venkatesaya Namaha

  100. Ksheeraabdhi Naataaya Sri Venkatesaya Namaha

  101. Vaikuntaachala Vaasine Sri Venkatesaya Namah

  102. Mukundhaya Sri Venkatesaya Namaha

  103. Ananthaya Sri Venkatesaya Namaha

  104. Virinchaabhyartithaaneetha Soumya Roopaya Sri Venkatesaya Namaha

  105. Suvarna Mukhari Snaatha Manuja Abheeshta Daayine Sri Venkatesaya Namaha

  106. Halaayudha Jagath Theerttha Samastha Phala Dhaayine Sri Venkatesaya Namaha

  107. Govindaya Sri Venkatesaya Namaha

  108. Srinivaasaaya Sri Venkatesaya Namaha

Om Namo Venkatesaya

Wednesday, December 08, 2010

The Baggawad Gita Simplified

Wednesday, December 08, 2010 0
The Baggawad Gita Simplified

THE BHAGAWAD GITA SIMPLIFIED

The Bhagavad Gita, often referred to as the Gita, is a 700-verse Sanskrit scripture that is part of the Hindu epic Mahabharata. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna.

The Bhagavad Gita often referred to as the Gita, is a 700-verse Sanskrit scripture that is part of the Hindu epic Mahabharata (chapters 23–40 of Bhishma Parva). 

Religion‎: ‎Hinduism
Language‎: ‎Sanskrit
Author‎: ‎Vyasa
Verses‎: ‎700


 THE BHAGAWAD GITA SIMPLIFIED

Why do you worry without cause?


Whom do you fear without reason?


Who can kill you?


The soul is neither born, nor does it die.


Whatever happened,


happened for the good;


whatever is happening,


is happening for the good;


whatever will happen,


will also happen for the good only.

 THE BHAGAWAD GITA SIMPLIFIED

You need not have any regrets for the past.


You need not worry for the future.


The present is happening...


What did you lose that you cry about?


What did you bring with you,


which you think you have lost?

 THE BHAGAWAD GITA SIMPLIFIED

What did you produce,

which you think got destroyed?

You did not bring anything,

whatever you have, you received from here.

Whatever you have given, you have given only here.

Whatever you took, you took from God.

Whatever you gave, you gave to Him.

You came empty handed,

you will leave empty handed.

 THE BHAGAWAD GITA SIMPLIFIED

What is yours today,


belonged to someone else yesterday, and


will belong to someone else the


day after tomorrow.


You are mistakenly enjoying the thought


that this is yours.


It is this false happiness that is


the cause of your sorrows.

 THE BHAGAWAD GITA SIMPLIFIED

Change is the law of the universe.


What you think of as death,


is indeed life.


In one instance you can be


a millionaire, and


in the other instance you can


be steeped


in poverty.

 THE BHAGAWAD GITA SIMPLIFIED

Yours and mine, big & small


erase these ideas from your mind.


Then everything is yours and


you belong to everyone.


This body is not yours,


neither are you of the body.


The body is made of fire, water, air, earth and


ether, and will disappear into these elements.


But the soul is permanent - so who are you?

 THE BHAGAWAD GITA SIMPLIFIED

Dedicate your being to God.


He is the one to be ultimately relied upon.


Those who know of his support are forever


free from fear, worry and sorrow.


Whatever you do,


do it as a dedication to God.


This will bring you the


tremendous experience of


joy and life-freedom forever.

Thanks for Reading

and Honestly Trying to

Implement the same,

in your Day to Day Life.


Please share this presentation with your friends.

 THE BHAGAWAD GITA SIMPLIFIED