THE BHAGAWAD GITA SIMPLIFIED

The Bhagavad Gita, often referred to as the Gita, is a 700-verse Sanskrit scripture that is part of the Hindu epic Mahabharata. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna.

The Bhagavad Gita often referred to as the Gita, is a 700-verse Sanskrit scripture that is part of the Hindu epic Mahabharata (chapters 23–40 of Bhishma Parva). 

Religion‎: ‎Hinduism
Language‎: ‎Sanskrit
Author‎: ‎Vyasa
Verses‎: ‎700

Why do you worry without cause?

Whom do you fear without reason?

Who can kill you?

The soul is neither born, nor does it die.

Whatever happened,

happened for the good;

whatever is happening,

is happening for the good;

whatever will happen,

will also happen for the good only.

You need not have any regrets for the past.

You need not worry for the future.

The present is happening...

What did you lose that you cry about?

What did you bring with you,

which you think you have lost?

What did you produce,

which you think got destroyed?

You did not bring anything,

whatever you have, you received from here.

Whatever you have given, you have given only here.

Whatever you took, you took from God.

Whatever you gave, you gave to Him.

You came empty handed,

you will leave empty handed.

What is yours today,

belonged to someone else yesterday, and

will belong to someone else the

day after tomorrow.

You are mistakenly enjoying the thought

that this is yours.

It is this false happiness that is

the cause of your sorrows.

Change is the law of the universe.

What you think of as death,

is indeed life.

In one instance you can be

a millionaire, and

in the other instance you can

be steeped

in poverty.

Yours and mine, big & small

erase these ideas from your mind.

Then everything is yours and

you belong to everyone.

This body is not yours,

neither are you of the body.

The body is made of fire, water, air, earth and

ether, and will disappear into these elements.

But the soul is permanent - so who are you?

Dedicate your being to God.

He is the one to be ultimately relied upon.

Those who know of his support are forever

free from fear, worry and sorrow.

Whatever you do,

do it as a dedication to God.

This will bring you the

tremendous experience of

joy and life-freedom forever.

Thanks for Reading

and Honestly Trying to

Implement the same,

in your Day to Day Life.

Please share this presentation with your friends.

PANCHABHUTA Or Five Elements. 

Our whole cosmic quest of the world and beyond starts from the point of panchabhuta (five elements) which then manifests in an enjoining manner to form the life force and then, later, those five elements disintegrates to ensue a celestical traverse at the Paramanu (atom) level.

Wind is gaseous,

Fire is furious,

Sky is the zenith,

Earth is solid,

Water is colourless,

However, we will first try to understand these five elements which are Earth or Prithvi; Water or Jal ; Fire or Agni; Air or Vayu and then Ether or Akasha. Each of these Five elements has its own character and celestial elements which we will gauge in the following lines.

Earth(Prithvi): One can touch earth and smell it too ! However, there are two types of earth one is Eternal or (nitya) which are in the form of atom (Paramanu).The other type is perishable (anitya) which exists in the form of Karya or Work at animate and inanimate levels. Symbolically speaking our body, sense organs are the earth which as a whole get the shape of Jiva or life but those are perishable. But elements or atoms are eternal as after death may we bury, or burn the body, all the atoms get disintegrated to come back to its original eternal form. So our body and its Karya or Work are perishable as the mountain or rock forms but the atom remains which are eternal.

Water or Jal is the second element which again has two characters as in the Earth i.e. eternal in the shape of atom and Karya (Work) be it as river, pond or sea are perishable. As from sea or river water evaporates to be in the sky as cloud then again in the shape of rain it comes down on earth. So the eternal atom is only changing its karya or shape of work and what we see is the perishable form.From the sense organ perspective we can touch it to feel and taste it as well.

The thrid element is Air or Vayu.Again it has two levels as earth and water i.e.eternal atom and perishable Karya. One can feel air, as we breath in or out.We feel the storm or strong breeze which are temporary but air at atomic level remains around us eternally. In the Purana there is a mention of 49 types of Maruts or winds. Seven are important namely

1. Pravaha

2. Avaha;

3. Udvaha

4. Samvaha;

5. Vivaha;

6. Parvaha and

7. Paravaha.

The wind which takes the water from the ocean is called Udvaha.

Fire or Agni is the fourth element of Indian Panchabhuta. Again it has eternal and perishable elements as we have seen above. The essential character of Fire is to generate heat.According to Hindu Mythology, Agni is one of the Eight guardians who guards our universe and is known as Asta- dik-palakas (Asta-eight, dik--Zone,Palaka-Guardian). The Fire is posited in the South East of the Universe.

However, in Indian mythology there are mentions of various types of fires. The four important ones are fire of the earth, fire of the sky, fire of the stomach (can mean hunger and digestive power as well) and the fire we commonly use.

Then comes the last of the Panchabhuta or five elements which is sound or ether. Ether is unique as it has only one character i.e. eternal. Ether is the carrier of sound be it man made or otherwise. One can hear it. As ether is the only eternal element of the five elements it attracted the attention of various sages. The concept of Akashvani or Devine sound which is heard by sages of higher order is related to this Ether or Akasha.The primordial mantra AUM then in modern times Raam or Shyaam are to work as linkages between Jivatma(life force--atman or soul) to Paramatman or (Omnipotent of supreme soul).The concept of sound and Mantra will be discussed in the next issue. Now we should concentrate on elements, other than five mentioned above which are very important to Hindu theological perspective. Those are Time(Kala) and Space (Sthan or Dik i.e. place and direction); Soul and Mind.

Like ether Time and Space are eternal. Time or kala is common cause of all actions of all the elements and is eternal link of predetermined actions and happenings. Thus in Hindu astrologly the whole world and its course are equated with "time". The Direction or Dik are part of Space and North, South, West and East are eternal no matter the Universe undergoes whatever changes.

Then the other element is Soul which is related with the knowledge system of man as jivatman and the eternal Knowledge of God or Paramatman(omnipotent).The last of the nine main elements is the manas or Mind. Its the sense-organ or path to experience the world eternally and otherwise. These sense organs are in the shape of eternal paramanu or atom and works is combinations to derive pleasure at worldly levels. These are the brief out line of main five elements and other four primary elements. It is said that our universe was created out of the manifestation of five elements. This was described in the Devigita very elaborately.

Devigita proclaims that Shakti went about creating the world with 24 tattvas or elements. The five elements were born out of the primordial principle of unmanifested Sakti.The ether through which sound traverse was first element, which is also known as Sabda-rupa (form of sound). Second was Air or Vayu (Sparsharupa or a form which is felt) The Air or Vayu give rise to Agni so it called Vayoranih. Then sense of taste or ‘rasrupa’ the water element came. The the gandharupa or the source of smell came--the earth.

Pauranic Expert Vettam Mani said that the universe remained in embryo form or in the bijarupa. "These Panchabhutas{five elements} were first divided into two (each was divided into two). Then by a process of the combination of these ten parts different substances were born....Each half of each of these five bhutas{elements} is again subdivided into four parts. These 1/8 parts are joined to the other halves and by combining them in other fractions of the material bodies(sthulasariras of all beings are made." wrote Vettam Mani.

The cosmic body is the grand total of those material bodies discussed above. The first and pure manifestation of those five elements are the inner conscience and bodily organs like ear etc. However, the inner conscience or Antarkaranas assumes four state or forms. Once conception and doubt arise it is called Mind. But when there is no doubt arises is called Buddhi. The process of examination and re-examination of a subjects belongs to the state of intellect called citta. But with the feeling of "I" the ego or ahamkar bursts out. So we find the pure five elements gave rise to the inner conscience or Antarkarnana and then there are four states within it namely mind, buddhi, citta and ego.

Vettam Mani explained "From the coarse (rajasic) aspect of the five sense organs originate the five organs of action like word, foot, hand, excretory and the genital organ, and also the five pranas (breaths) called prana, apana, samana, udhana and vyana.

....Prana is located in the heart, apana in the anus, samana in the nabhi (navel)udana in the throat and Vyana all over the body.....(Organs of knowldege 5, of action 5, and pranas 5,and buddhi 1,mind 1, the bodly is composes of these 17 factors".

The sukshmasaria or the subtle body has two nature or Prakrati namely maya wherein the god is reflected. The other is Avidya seen by Jiva or living being who is receptable of sorrows. Through Vidya(Eternal Knowldege) and Avidya (ignorance) three forms of body emerge. Mani explained ‘He who is attached and is pround about the material body is called visva; he who attaches importance to the subtle bodly is called Taijisva, and who is aware of casual body is called Prajna.’ Likewise we see how the five elements manifested itself into 22 tattva (materials) which all go towards creation of a body. In the Devigita it is said that eighty-four lakh species of living beings have manifested from these five elements. In the next article we would take up the ether or sound elements in mantra perspective which has only single and eternal entity and dwells in Hindu theology vibrantly.